Diary
of a Traveling Sadhaka, Vol. 11, No. 10
By Krishna-kripa das
(May 2015, part two)
By Krishna-kripa das
(May 2015, part two)
The
North of England and London
(Sent from Newcastle-upon-Tyne on June 22, 2015)
(Sent from Newcastle-upon-Tyne on June 22, 2015)
Where
I Went and What I Did
The
second half of May I began by staying in Manchester for a week to do
harinama to
promote their Ratha-yatra on Saturday, May 23. Midweek I just took a
brief trip to Sheffield to go to their Wednesday evening program and
Thursday afternoon kirtana
at
the Burngreave Ashram as it was worth the trip to attend the two
programs. After Ratha-yatra I went to London because Sthita-dhi Muni
Prabhu, my friend, godbrother, and fellow assistant of Sadaputa
Prabhu, was visiting after doing two presentations in Radhadesh at a
devotee academic conference. I learned that the South London ISKCON
devotees had organized a 24-hour kirtana
the
same weekend as the Manchester Ratha-yatra, and I sang in about 10
hours of it. After spending Monday and Tuesday in London, I returned
to The North to attend the nama-hattas
and
do harinamas in
Sheffield, Preston, Liverpool, and Leeds, and to attend the Newcastle
monthly 8-hour kirtana
on
the last Saturday in May.
I
share an excerpt from a lecture by Srila Prabhupada, quotes from
Brhad-bhagavamrita by
Sanatana Goswami, quotes from Navadvipa-dhama Mahatmya by
Bhaktivinoda Thakura, excerpts from the daily journal and books of
Satsvarupa Dasa Goswami, and notes on lectures by Bhakti Charu Swami,
Dhirashanta Swami, Dayananda Swami, and Sthita-dhi Muni Prabhu. Dayananda Swami collected some interesting quotes on forgiveness, some of which are included.
Thanks to Hassan Mahmood for the pictures of his friend playing karatalas with me, thanks to Manchester ISKCON for pictures of the Ratha-yatra, and thanks to Govardhan Devi Dasi for the pictures of us chanting in Leeds. We credit Caitanya-candrodaya Prabhu for the picture of me and the hot dog shop.
Thanks to Hassan Mahmood for the pictures of his friend playing karatalas with me, thanks to Manchester ISKCON for pictures of the Ratha-yatra, and thanks to Govardhan Devi Dasi for the pictures of us chanting in Leeds. We credit Caitanya-candrodaya Prabhu for the picture of me and the hot dog shop.
I
would like to thank Sthita-dhi Muni Prabhu, Anthony Bate and the
Preston nama-hatta, Alan
Miles and the Liverpool nama-hatta, ISKCON
South London, and
Janardana Prabhu and the Leeds nama-hatta for
their kind donations.
Itinerary
June
22: Newcastle
June
23: Edinburgh Tuesday night program
June
24: Newcastle
June
25: Blackpool and Preston nama-hatta
June
26: Southport and Liverpool nama-hatta
June
27: Newcastle 8-hour kirtana
June
28: Paris Ratha-yatra
June
29–July 3: Paris harinamas
with
Janananda Goswami and Harinama Ruci
July
4: York harinama
and
Manchester kirtana
with
Madhava Prabhu
July 5–9: Newcastle
July 5–9: Newcastle
July
10: Leeds
July
11: Chester
July
12: Manchester
July
13–15: London
July
16–19: Prague
July
20–26: Baltic Summer Festival
July
28–August 2: Polish Woodstock
August
3–15: Czech Padayatra?
August
16–18: Bratislava?
August
19: Prague?
August
20–23: Trutnov (Czech Woodstock)
August
24: London
August
25: Edinburgh?
August
26: Newcastle
August
27–30: Newcastle retreat?
September
2–3: Sheffield
September
4–7: Ireland
September
8: New York City
Harinama
in Manchester
One
day I chanted 4½ hours in Manchester's city center to promote our
Ratha-yatra. An English lady chanted a few mantras with me, and an Indian
man gave me a vegetarian pastry.
A young Asian guy played the karatalas a little while and his friend sent a picture of us.
I
met an Indian lady who knew the Scottish devotees and had just moved
to Manchester. She was very happy to learn of our Ratha-yatra and
local temple. People got a couple books and donated enough to cover
my weekly bus ticket.
On
the way to Sheffield, I chanted through the Manchester Piccadilly
train station till I reach where they check your tickets. After I showed my
ticket, a policeman came up to me and said a couple people said I was
speaking negatively to them. I said I was a Hare Krishna and was just
chanting “Hare Krishna.” He was aware that is what Hare Krishnas
do and advised me just to be more sensitive toward other people. I
asked if it was OK I chanted in the train station. He said it was. I
invited him to Saturday's Ratha-yatra. He said he had the day off and
would be downtown with his daughter and he might come.
A
curious Muslim girl asked if she could play my harmonium when I was
chanting downtown. I reluctantly agreed, as you never know what will
happen in those cases. Usually the people just play the keys, but she
just pumped the bellows, so I played the keys and chanted Hare
Krishna for three or four mantras as her friends watched amused. It
must have been a funny sight.
One
young Indian couple stopped by as I was chanting Hare Krishna. The
girl, Priyanka, had been attending the ISKCON temple in Tirupati
since she was very young. She and her partner, named Krishna, were
happy to learn of the next day's Ratha-yatra and the details about
the Manchester ISKCON temple.
One
English guy in his thirties or forties stopped by and bought a Gita
because he just wanted to know
what it was all about. That was the last of the four days I had been
chanting in Manchester, and the first Gita sold.
Harinama
in Sheffield
One
Indian lady gave donations and took a small book from me two days in
a row.
Manchester
Ratha-yatra
Krishna
blessed us with sunny and warm weather for the Manchester
Ratha-yatra, which was held in Cathedral Gardens, where some people
enjoy themselves and others pass by when going between city center to
Victoria Station and the nearby parking lots.
Devotees
attended from Newcastle, York, Leeds, Sheffield, Preston, Liverpool,
Chester, and London, as well as from Manchester itself.
Because Janananda Goswami has many disciples in Newcastle, more of my friends from there came than usual.
Because Janananda Goswami has many disciples in Newcastle, more of my friends from there came than usual.
Before
the Ratha-yatra, about ten or fifteen devotees did a harinama
for
about 45 minutes down Market Street and gave out invitations and told
people about our festival in Cathedral Gardens.
One
mother and daughter from Portugal were very attracted by the
Ratha-yatra procession, the mother videoing it while the teenage
daughter beamed with happiness. I told them we had Hare Krishna
centers in Lisbon and Porto, and they could find them on the
internet.
A group of ladies delighted in dancing at the front of the procession briefly.
At the end, some onlookers also joined the dancing.
Janananda
Goswami's lively singing and dancing really boosted the enthusiasm
during the cart procession. Purusurama Prabhu later commented on how
all the kirtanas that
day were very good.
The
devotee ladies also swung each other in dance.
Except
for one young British man who complained the prasadam
was
so cold he could not eat it, everyone said the prasadam
was
very good, with one young man describing it as fantastic. I
especially liked the cabbage pakoras
and
the cake, but I found the vegetable dish a bit spicy for my taste.
One
young Oriental lady was attracted by my garland. I gave it to her
boyfriend to place it on her, and she was happy to receive it.
One
young British lady moved with the music during the final kirtana,
raising
her hands in the air from time to time. As the chanting ended I gave
her an invitation to the Manchester temple with the mantra on the
reverse side, telling her these were the words to the song and our
invitation to our Manchester center where we had weekly programs with
the chanting and the Indian vegetarian food that she had experienced
that day. Later I saw she went to the book tent with the mantra card,
and an Indian devotee lady taught her how to chant japa
and
gave her beads.
Several
onlookers joined in the dancing at the final kirtana.
South
London 24-Hour Kirtana
Normally I would not go to London for the South London 24-hour kirtana because I consider that my field is The North of England, but since I was going to London to see my friend, I decided to go early for the South London 24-hour kirtana. I rode back to Bhaktivedanta Manor with Parasurama Prabhu after the Manchester Ratha-yatra. By the time I took the underground and the overground trains and walked to the South London temple in Croydon it was 12:30 a.m. A young man who helped me navigate the overground said “Gauranga” to me as we parted. I asked if he would like a Gauranga wrist band, and he said he followed another path but that he would wear the wristband, so I gave one to him. I was thinking of chanting till 2:30 a.m. and then taking a 2-hour nap like I did at Birmingham, but the organizer asked me to sing during his own slot at 3:00 a.m., which was generous of him. By then it was the brahma-muhurta time and then mangala-arati, so I decided to chant till 5:30 a.m. Then I chanted from 10:30 a.m. to 3:30 p.m., so I got a good ten hours in altogether. The organizer, who had invited me to come to their South London kirtana at the Birmingham 24-hour kirtana earlier in the month, thanked me for coming and even gave me a donation.
Radha
Londonisvara Das Prabhu was one of the big kirtana
leaders,
and he did a good job.
Dhirashanta
Maharaja shared some nice realizations about the holy name with us. I
shared a room with him and got to know him better which was nice. I
usually just see him briefly at festivals in Eastern Europe.
London
Visit
I
took my friend, Sthita-dhi Muni Prabhu, to see different sites
important in the history of ISKCON London. In addition to our present
temple of Sri Sri Radha-Londonisvara at 10 Soho Street, we visited 7
Bury Place, the site of the first temple, Russell Square, where Srila
Prabhupada would take morning walks, and Conway Hall, where Srila
Prabhupada did a series of lectures.
We
also visited Trafalgar Square, the site of the festival after the
London Ratha-yatra.
I
went on harinama
each
day. One day the dancing was so lively I videoed it. Gopinath Prabhu
led a great kirtana,
playing
my funky harmonium, and several onlookers joined us and played
instruments and danced for a while (https://youtu.be/ykRU2aivtVo):
While
waiting in line for prasadam at
Govinda's Restaurant, I got talking to a young American lady who
first learned about Hare Krishna from buying a book in Union Square.
Later she became attached to a British guy and moved to London, and
she now participates in different devotional activities in the Sri
Sri Radha-Londonisvara community.
Chanting
in Preston
I
chanted for a while along the streets in Preston with Tony, the
organizer of our Preston programs, and then I chanted on my own. One
young gentle couple with pleasant smiles was walking by, and I gave
them an invitation to the program that night. They asked how to get
there, and I tried to describe it the best I could. They actually
came to the program and had a good time. I encouraged them to invite
their friends. They said because just moved to Preston they had no
friends. I smiled and said, “'We can be your friends.” The lady
was vegetarian her whole life, being raised that way by her parents.
They gave their email for the mailing list. I hope we see them again.
Chanting
in Liverpool
I had the best day I ever had chanting by myself in Liverpool. We previously would begin our harinamas at Marks and Spencer, but the last time I chanted there, a Gaudiya Math person was annoyed that I chanted so close to his Gaudiya Math book table, so I asked the devotees to suggest another venue, which they did, St. John's Shopping Center. An Indian man who had his own guru wanted to donate something to Bhagavan, so he bought some nuts that the devotees later used in the dessert for the program that night. A young Englishman donated bananas. Many people tossed some coins in my bowl, and they amounted to over £20 (over $30). One lady described the singing as beautiful. Another said she had not seen the Hare Krishnas for years and said it was lovely I had come out to sing.
One
family from Southport ate their lunch no more than three yards (three
meters) from where I was singing and gave me £2 as they were
leaving. The husband said that they never see Hare Krishnas in
Southport and that if I chanted there I would be a hit. That was
striking to me because the bus I had taken from Preston to Liverpool
that day had passed through Southport, and since I had a day ticket,
I seriously considered getting off and chanting in Southport for some
time. I think the next time I make the journey I will get off in
Southport and chant for a while there.
Newcastle
Eight-Hour Kirtan
I
am always inspired by the enthusiasm of the Newcastle devotees for
their monthly 8-hour kirtana.
There
is always lively singing and dancing and an amazing feast.
They
even lifted Prema Sankirtana Prabhu off the ground!
The ladies dance too, but my pictures of them were blurry.
The ladies dance too, but my pictures of them were blurry.
The
prasadam seems
more opulent each time.
Here
are just the sweets and savories.
Chanting
in Leeds
I
was so happy ten devotees chanted together in Leeds before their
monthly program on the last Sunday in May. I get the best turnouts
there. Govardhan dd and her husband, John, now come all way from
Scarborough regularly to participate in it.
Later
one of the Johns from Leeds chanted with me after the program for an
hour on Briggate Street. We met an Indian man who had been in our
Krishna-Balaram temple in Vrindavan the previous week. He was happy
to learn of ISKCON programs in Leeds.
Uncommon
Photos
Some
devotees are creative with their sikhas.
Would
you eat at a restaurant named Samsara?
Sometimes
people take misleading shots of you.
Just for the record,
I have nothing to do with traditional British sausage hotdogs.
Just for the record,
I have nothing to do with traditional British sausage hotdogs.
For
more photos taken but not included, click on the link below:
Insights
Srila
Prabhupada:
From
a lecture on August 17, 1973:
Prabhupada:
This morning when I was walking, some of our students inquired that
“If somebody says that 'I do not believe in God,' what is the
immediate answer?” The immediate answer is that you come to the
street; instead of going to the right you go to the left, and here is
a constable, he is your God. Immediately he will arrest you and
harass you. So how you can say that you are independent of God? There
is God for everyone, but the status of God may be different. One may
be worshiping a police constable as God; [laughter] one may be
worshiping his boss as God; one may be worshiping his leader as God.
So in this way, everyone is worshiping some sort of God. But we are
worshiping the Supreme God. That is the difference.
Devotees:
[applause] Jaya Prabhupada!
Prabhupada:
That is the difference. You cannot live without God, but your God may
be of different quality and my God may be of different quality. Now
what is that different . . . quality? We are selecting God: the
richest, the most reputed, the most beautiful, the most wise. That is
our God. You are selecting a God who is less intelligent, no
knowledge, not beautiful, not so strong—a false God. That is the
difference. Everyone has to accept some God, because it is the nature
of every living entity to serve under somebody superior. That is the
definition given by Lord Caitanya: jivera 'svarupa' haya—'nitya
krishna-dasa' [Cc. Madhya 20.108]. Every living entity is by
nature, by his constitutional position, is a servant; but he is
originally servant of Krishna. But because he has forgotten Krishna
he has to become servant of so many people. Generally, so long we are
not servant of God, we are servant of our senses. That is our
position. We have to become servant. But our present position is that
we are servant of our senses. I accept to serve somebody, not to that
person, but that somebody gives me some money, and with that money I
satisfy my senses. So because I am servant of my sense, I agree to
serve somebody, even though I do not like it. [applause]
Sanatana
Goswami:
From
Brhad-bhagavatamrita:
[Narada
Muni said:] “It is quite fitting that your devotees care only for
prema-bhakti,
pure devotional service to the Lord’s lotus feet. Such prema-bhakti
for the Lord, who is very affectionate to His devotees, fulfills all
their ambitions and is alone their final goal.”
Bhaktivinoda
Thakura:
From
Navadvipa-dhama
Mahatmya:
“In
the Vayu
Purana
as well, the Lord Himself speaks of His appearance, 'In Kali-yuga I
will appear in populated Navadvipa on the bank of the Ganges as the
son of Sacidevi to begin the sankirtana
movement. I will appear in a brahmana's
house in the best of brahmana's
family.'”
“In
the Agni
Purana,
the following is said: 'He will appear as Gauranga and will be very
peaceful with a long neck, and surrounded by devatas,
or devotees.' In the Garuda
Purana
it is said: 'In Kali-yuga, the devotees will give up all other holy
places and reside in either Vrndavana or Navadvipa.'”
The
Skanda
Purana
says: "In Kali-yuga, anyone who takes shelter of Mayapur and
worships Me will be freed of all sins and attain the highest goal.
The glories of whatever tirthas
are
present throughout Navadvipa increase a million times in Kali-yuga.
The
glories of all tirthas
increase by association with Gauranga just as the value of metal
increases by association with a touchstone. Mayapur is none other
than the spiritual energy of the Lord, Yogamaya, which increases
everyone's bliss."
Bhakti
Charu Swami:
It
is still a custom to go to Kurukshetra during a solar eclipse to take
bath in Simanta-panca.
Nothing
other than pure devotional service to the Lord is the goal. The great
sages aspire for this only. Other practices are means, but devotional
service is the goal.
Is
samadhi perfection?
What do you do when you see the Lord in the heart? In santa-rasa,
they
are just happy with that, but others will not be satisfied with that.
Thus the sages who are perfect in meditation are aspiring for
devotion like the devotees, because they have only santa-rasa
or
meditation on the Lord. Love is manifest in the form of service which
is the actual engagement of the living entity.
Dhirashanta
Maharaja:
The
challenge is to be a proper receptacle for the spiritual sound.
We
may think that chanting Hare Krishna is difficult, but try standing
on your toes with your arms in the air or standing on one leg with
your arms in the air. In comparison to these austerities, chanting
Hare Krishna is very easy.
If
we try to accomplish our other responsibilities before chanting 16
rounds, then we will find we have no time to chant Hare Krishna at
the end of the day, but if we chant Hare Krishna first, we will find
we have more energy to do our other duties properly.
Srila
Prabhupada said, “If you chant your 16 rounds of Hare Krishna by
ten in the morning, you will not have any anxiety during the day.”
It
is said that each hour of your sleep between 8:00 and midnight counts
as two hours, from midnight to 3:00, each hour counts as an hour and
a half, from 3:00 to 6:00, each hour counts as one hour, and sleep
after 6:00 has no value.
Satsvarupa
Dasa Goswami:
From
Japa
Transformations:
“Japa
should be chanted from the heart, the seat of affections. It is an
act of love toward Radha and Krishna. Short of love, it is a
pleading. Anything less than that is just reciting the outer covering
of the mantras, the syllables without the heart. I should not be
satisfied with my little speed rituals in the morning. It is a
desperate act, with time running out. When will you love
Radha-Krishna while reciting Their names? When will you dare to ask
for service? There is a legion of lackadaisical chanters, and they
are not appreciating suddha-nama.
I have far to go, but seem stuck in namabhasa.
Chanting more is one remedy. Praying at other times for improvement
in nama-bhajana.
Even writing, asking for it.”
From
“Poem for May 20” in Viraha Bhavan:
“All
harinama
devotees should
know the 'Siksastakam' and take
its lessons to heart.”
know the 'Siksastakam' and take
its lessons to heart.”
From
“Poem for May 21” in Viraha Bhavan:
“Prabhupada
said, 'Just hear,'
and there is a lot of wisdom
and practical advice packed in
those words. Because the name
of Krishna is more merciful than
His form, all you have to do
is chant it with submission
and love and you are
vaulted to the front
ranks of advancement
in nama-bhajana. No
need for complicated
meditation or discursive
thought. Just call out
to Radha-Krishna, 'Please let
me chant Your names,
please let me serve You!'”
and there is a lot of wisdom
and practical advice packed in
those words. Because the name
of Krishna is more merciful than
His form, all you have to do
is chant it with submission
and love and you are
vaulted to the front
ranks of advancement
in nama-bhajana. No
need for complicated
meditation or discursive
thought. Just call out
to Radha-Krishna, 'Please let
me chant Your names,
please let me serve You!'”
From
“Poem for May 25” in Viraha Bhavan:
“Today’s
drawing shows four devotees
dancing and chanting
with upraised arms.
They look like they
are having fun but seriously
engaged. Harinama
is like that. It is
simultaneously a happy
and a heavy vrata [vow].
To sing Hare Krishna
brings waves of bliss.
The devotees are attached
to go out into the streets
and express their
joy and share it with the nondevotees.
But the obligation to
do it every day,
and in the pressure of
the materialistic atmosphere
of the city, can be daunting.
The harinama devotees
are spiritual warriors
and connoisseurs of spiritual happiness.”
dancing and chanting
with upraised arms.
They look like they
are having fun but seriously
engaged. Harinama
is like that. It is
simultaneously a happy
and a heavy vrata [vow].
To sing Hare Krishna
brings waves of bliss.
The devotees are attached
to go out into the streets
and express their
joy and share it with the nondevotees.
But the obligation to
do it every day,
and in the pressure of
the materialistic atmosphere
of the city, can be daunting.
The harinama devotees
are spiritual warriors
and connoisseurs of spiritual happiness.”
From
Wild Garden:
“O
Prabhupada,
I play my part,
an actor on the stage,
in the start of old age,
please touch me again
tell me when.
Let me be your son
as I am, happy serving you
in a way that makes you
smile,
and claim me as a worker
for your cause.”
I play my part,
an actor on the stage,
in the start of old age,
please touch me again
tell me when.
Let me be your son
as I am, happy serving you
in a way that makes you
smile,
and claim me as a worker
for your cause.”
From
“Poem for May 26” in Viraha Bhavan:
“Harinama
devotees
are expansive,
and they embrace the world
with a performance of congregational
chanting. With open hearts,
and they embrace the world
with a performance of congregational
chanting. With open hearts,
they
guide everyone to
hear Radha and Krishna’s
names, and better yet,
ask them to join in the singing.
They are making the greatest
act of charity by
distributing the holy names.
How? Because singing
God’s names
cleanses the mirror of the mind
and lets one see he
or she is a spirit-
soul, an eternal servant of Krishna.
Chanting Hare Krishna relieves a person
of birth and death and promotes
one to the eternal spiritual world.
So there is no higher welfare
work than promoting harinama.”
hear Radha and Krishna’s
names, and better yet,
ask them to join in the singing.
They are making the greatest
act of charity by
distributing the holy names.
How? Because singing
God’s names
cleanses the mirror of the mind
and lets one see he
or she is a spirit-
soul, an eternal servant of Krishna.
Chanting Hare Krishna relieves a person
of birth and death and promotes
one to the eternal spiritual world.
So there is no higher welfare
work than promoting harinama.”
From
“Poem for May 27” in Viraha Bhavan:
“Harinama
devotees are motivated
by love. They don’t
go out mechanically or
merely by a sense of duty.
They love to sing the
holy names, and they love to attract people
to the bliss of congregational chanting.
They love Lord Caitanya and
Srila Prabhupada and desire
to please them by carrying out their requests
and mission. The
whole endeavor is
motivated by love,
and by acting in this way. Krishna,
who is bhakta-vatsala,
is inclined to the devotee
because He is conquered by the bhakta.”
by love. They don’t
go out mechanically or
merely by a sense of duty.
They love to sing the
holy names, and they love to attract people
to the bliss of congregational chanting.
They love Lord Caitanya and
Srila Prabhupada and desire
to please them by carrying out their requests
and mission. The
whole endeavor is
motivated by love,
and by acting in this way. Krishna,
who is bhakta-vatsala,
is inclined to the devotee
because He is conquered by the bhakta.”
From
“Poem for May 28” in Viraha Bhavan:
“I
remember chanting japa
in the
street and feeling dissatisfied
that I was 'chanting to the
air' with no counting of the
numbers. I expressed this to
Prabhupada, and he informed me how to
use the small counter beads tied
to the bead bag. Quotas give
us a proof, a tangible recording
of the substantial accumulation of
beads we have accomplished.”
street and feeling dissatisfied
that I was 'chanting to the
air' with no counting of the
numbers. I expressed this to
Prabhupada, and he informed me how to
use the small counter beads tied
to the bead bag. Quotas give
us a proof, a tangible recording
of the substantial accumulation of
beads we have accomplished.”
“At
the Krishna-Balarama Mandira
the twenty-four hour kirtana inspired
by Aindra Prabhu has
been going on for many
years. But Prabhupada said,
'Vrndavana is inspiration only.
Our real mission is worldwide.'
Devotees have to come out
of Vrndavana and present
congregational chanting in the
big cities of the West.
This is the compassion Prahlada Maharaja
spoke of when he said he
didn’t want to go back to go back to Godhead
unless he could take the fools
and rascals with him. Devotees
who have left Vrndavana to chant
in the city are making a great
sacrifice. Krishna is pleased
with them and is making
Vrndavana in their hearts.”
the twenty-four hour kirtana inspired
by Aindra Prabhu has
been going on for many
years. But Prabhupada said,
'Vrndavana is inspiration only.
Our real mission is worldwide.'
Devotees have to come out
of Vrndavana and present
congregational chanting in the
big cities of the West.
This is the compassion Prahlada Maharaja
spoke of when he said he
didn’t want to go back to go back to Godhead
unless he could take the fools
and rascals with him. Devotees
who have left Vrndavana to chant
in the city are making a great
sacrifice. Krishna is pleased
with them and is making
Vrndavana in their hearts.”
Dayananda
Swami:
“If
we cannot forgive, it means we are in maya
[illusion],
because we do not understand that by the law of karma we are getting
distress because a bad misdeed of our own.”
We
have to forgive ourselves first, not beat ourselves over the head for
some mistake we made. If we cannot forgive ourselves, it will be more
difficult to forgive others.
Our
Krishna consciousness is demonstrated by how quickly we can pacify
mental agitation and go on with life.
Haridas
Thakura shows an amazing example by forgiving the people who beat him
twenty-two marketplaces, and Jesus Christ also did so by forgiving
those who nailed him to the cross. With such good examples, why do we
refuse to forgive people? Maybe we think we are not on that level as
those great saints or think that our chanting alone will bring us to
a higher level.
Forgiving
is not about the other person so much as it is about our relationship
with Krishna. Krishna is looking to see if we are willing to forgive
and move on.
Quotes
about Forgiveness from Different Sources:
“Forgiveness
is the release of all hope for a better past.”
(Alexa
Young)
“If
we apply an eye for an eye and a tooth for a tooth, most of the world
will be blind and toothless.” (Mahatma Gandhi)
“Deal
with the faults of others as gently as with your own.”
(Chinese proverb)
“Forget
the past that sleeps and ne'er
The future dream at all,
But act in times that are with thee
And progress thee shall call.” (Bhaktivinoda Thakura)
The future dream at all,
But act in times that are with thee
And progress thee shall call.” (Bhaktivinoda Thakura)
“Forgiveness
is the only medicine that can cure the hurting soul.” (David Bruce
Linn)
On
the platform of tolerance and humility, we will not become offended
and feel the need to forgive an offender.
We
should be able to act to protect innocent people without hating the
offender.
There
was a case of a boy stabbing a girl to death in the presence of her
mother, in which the mother had the sentiment of wanting to help the
boy. The boy had anger on his face throughout the whole trial. The
mom said to the boy at the end of the trial, “I do not feel angry
with you, but I am very hurt. I pray that God may act so you may lead
a better life.” And the anger disappeared from the boy's face.
There
is a case of a six-year-old black girl who was being escorted to a
white school the day after segregation ended in the United States.
The white people were saying nasty things to her the whole time. The
people escorting saw she was saying something to herself the whole
time, and they asked her about it afterward. She said she was praying
to God for the people who were speaking harshly to her. And she was
only six years old.
Those
things we think we cannot forgive, we have to examine philosophically
and ask why. The main philosophy is to consider thus, “My dear
Lord, one who earnestly waits for You to bestow Your causeless mercy
upon him, all the while patiently suffering the reactions of his past
misdeeds and offering You respectful obeisances with his heart, words
and body, is surely eligible for liberation, for it has become his
rightful claim.” (Srimad-Bhagavatam
10.14.8)
Whatever
happens, if I take shelter of Krishna, I will come out smelling like
roses.
If
we start complicating things, such as our observance of Ekadasi, we
may find our outreach activities get minimized.
In
1970 my father to me yelled from another room to see a program on the
TV. It was a newscast of the Ratha-yatra in London. I recall seeing
the devotees happily dancing with upraised arms. My father said,
“This is real religion!”
By
rendering devotional service, we get piety,
and become qualified to hear Srimad-Bhagavatam.
One
who has a taste for hearing is qualified and fortunate, and by such
hearing one becomes motivated to engage in devotional service.
Srila
Prabhupada was noted by his guru as one who likes to hear.
Whether
we can understand it or not, it auspicious to hear.
To
see Krishna in the sphere of our activities is a very auspicious
thing.
A
child sees, but without knowledge, what does he actually see? Those
without factual knowledge will just speculate on what they see and
not see the reality.
When
one new devotee heard the Bhagavatam
class,
he was amazed that the speaker always spoke on things that were on
his own mind.
Comment
by Sakhya Rasa Prema Prabhu: Bilvamangala Thakura felt that his eyes
were going to all the wrong places, and so he took them out, but then
he saw Krishna. So that is evidence that Krishna is not seen with our
ordinary eyes.
Sthita-dhi
Muni Prabhu:
The
reason we feel a sense of separateness from God is that we have the
freedom to love to God. If there was only one choice, there would be
no love. Krishna likes relationships of love, and so there has to be
the choice.
If
we have some natural piety, we will admit that we should offer the
fruits of our work to the Lord, but we may not be so enthusiastic,
because we are still in an unnatural condition.
The
rules are meant to draw out the joy in our hearts. If we are too
upset about them, we have to recalibrate.
The
point of physical therapy is not to do the physical therapy well but
to be able to move naturally. Similarly the goal of bhakti is not to
do the activities of the practice perfectly but to purify the heart
so we are in a healthy condition.
Krishna
has our best interest in mind. He wants to party with us.
It
unfolds now, not like a pie in the sky at the end.
As
time goes by, we work through our tests, and go on to the next level.
By
doing the bhakti
now, the renunciation comes naturally.
The
experience of bhakti as no limits.
Q
(by me): Have you see from your practice evidence of Krishna's
protection and His providing for you?
A:
I have a sense that Krishna puts me into different situations that I
would not have voluntary put myself in which have made me grow in
ways I needed to grow.
I
see there is something beneficial to be gained from any situation.
In
the history of ISKCON there was a devotee that did a lot of good
things and a lot of crazy things, but Srila Prabhupada would always
encouraging him, sometimes being very heavy, but all to keep him
moving forward.
If
you crack the whip or lavish them with praise, that is all for the
same purpose, to encourage them to move forward spiritually.
Through
the difficult times I realized that the knowledge alone was not
enough to completely deal with the situation, but it gave me a
construct that could keep me going through the difficulties.
Radha
Londonisvara Das Prabhu:
When
you act for Krishna's pleasure, you can get so absorbed you do not
notice the passage of time.
Ralph
Waldo Emerson:
Quoted
on a “MHK: Meditation the Hare Krishna Way” brochure:
“What
lies before us, and what lies behind us are small matters compared to
what lies within us.”
-----
I
like verses describing the superexcellence of Krishna's beauty such
as:
krishna-madhuryera
eka svabhavika bala
krishna-adi
nara-nari karaye cancala
“The
beauty of Krishna has one natural strength: it thrills the hearts of
all men and women, beginning with Lord Krishna Himself.” (Sri
Caitanya-caritamrita,
Adi 4.147)