Diary
of a Traveling Sadhaka, Vol. 11, No. 3
By Krishna-kripa das
(February 2015, part one)
By Krishna-kripa das
(February 2015, part one)
Jacksonville, Tallahassee,
Gainesville, and Alachua
(Sent from Gainesville, Florida, on February 22, 2015)
(Sent from Gainesville, Florida, on February 22, 2015)
Where I Went and What I Did
February started out with a
full day of festivities in Alachua and Gainesville celebrating the
all auspicious appearance of Lord Nityananda, a principal associate
of Sri Caitanya Mahaprabhu, who greatly assisted Him in spreading the
chanting of the holy name throughout India and beyond. After chanting
at Krishna Lunch in Gainesville for a week, I joined a party of ten devotees going
to chant and help distribute Krishna food at Tallahassee's First
Friday. Then I stayed in Tallahassee, chanting at Lake Ella on the
weekend and behind the Florida Statue University library on Monday,
Tuesday, and Wednesday.
Then Wednesday afternoon I took the bus to
Jacksonville and attended the nama-hatta program
at Amrita Keli Devi Dasi and
Lovelesh's place. I was happy to see a couple students from the
campus there as well. Then I chanted with Amrita Keli and devotees
from Krishna Club on Thursday and Friday, advertising
Friday's four-hour kirtana which
was held in the student union ballroom. Saturday, Valentine's Day, I
chanted with Dorian at a new venue for us in Jacksonville, the
Riverside Arts Market. In the
evening I
attended a nama-hatta
program of Jacksonville devotees
at a local Hindu temple where
Kalakantha Prabhu gave a lecture on family life in Krishna
consciousness, Ekendra and Tulasi-priya Prabhus sang beautiful bhajans,
and many Indian ladies and their
kids danced.
I
share insights from Srila
Prabhupada's lectures, quotes from great spiritual teachers preceding
him in his line, including Raghunatha Dasa Goswami, Bhaktivinoda
Thakura, and Bhaktisiddhanta Saravati Thakura, a nice realization on
harinama from
Satsvarupa Dasa Goswami, words on Lord Nityananda Prabhu's appearance
day, from Caturatma, Kalakantha, Tamohara, and Hanan Prabhus, and
much more.
Thanks to Syamala Kishori Devi Dasi for her pictures of First Friday.
Itinerary
February 22–27: Gainesville
February 28 – March 3:
Tallahassee
March 4: Gainesville
March 5 – March 6:
Jacksonville
March 7 – April 8: Florida
(Gainesville, Alachua, Tallahassee, Jacksonville, Orlando and Tampa)
April 9–11: Washington, D.C.
April 12: Albany
April 13–15: New York City
April 16: Toronto
April 17–23: Ireland (Dublin and Cork)
April 24–26: Rotterdam
April 27: Amsterdam (King’s Day)
April 30–May 3: Simhachalam
May 4–July: United Kingdom
April 17–23: Ireland (Dublin and Cork)
April 24–26: Rotterdam
April 27: Amsterdam (King’s Day)
April 30–May 3: Simhachalam
May 4–July: United Kingdom
Lord
Nityananda's Auspicious Appearance Day
For
much of Lord Nityananda's Appearance Day and the days after I was
feeling gratitude for Lord Nityananda making the chanting of the holy
names available to us.
After
mangala-arati that
day we
chanted two verses containing twelve names of Lord Nityananda, which
I memorized before
the day ended.
nityanando 'vadhuty indur
vasudha prana vallabha
jahnava jivita patih
krishna-prema-prada prabhu
padmavati-suta sriman
saci-nandana purvaja
bhavon matta jagat-trata
rakta-gaura-kalevaram
(1) Nityananda: the embodiment
of eternal bliss
(2) Avadhuty-induh: the moon
of all avadhutas (renunciates)
(3) Vasudha-prana-vallabha:
the beloved of the life-breath of his wife Vasudha
(4) Jahnavi-jivita-patih: the husband enthusing Jahnavi with life
(4) Jahnavi-jivita-patih: the husband enthusing Jahnavi with life
(5) Krishna-prema-prada:
bestower of ecstatic love for Krishna
(6) Prabhu: the Lord and
Master of the devotees
(7) Padmavati-suta: the dear
son of Padmavati
(8) Sriman: full of splendrous
transcendental majesty
(9) Saci-nandana-purvaja:
older brother of Sacimata´s son (Lord Caitanya)
(10) Bhavonmatta: maddened
with overwhelming ecstatic emotions
(11) Jagat-trata: the savior
of the universe
(12) Rakta-gaura-kalevara:
having a complexion that is golden tinged with red
In Alachua, it was wonderful
the devotees offered the deities a new outfit, and at the bathing
ceremony of the small Gaura Nitai deities, everyone got to take part.
I learned more details than
before about Lord Nityananda Prabhu from Caturatma Prabhu's class.
I just record a very few of
these below as I was busy in the kitchen washing cilantro and cutting
curd. Ever since I was a new devotee helping with the feast was
always part of a festival day for me, so I decided to do that. I also
rolled a few puris for the feast in Krishna House as well.
I was extremely happy that
Syamala Kishori Devi Dasi (in the dark blue sari), who is in charge
of special events at Krishna House, organized a harinama between
the Gainesville midday program for Lord Nityananda and the evening
program in Alachua. I think she was intending to just go around the
block, but I suggested we go down University Avenue across from the
University where there are some shops.
Then Dhameshvar Prabhu (front
and center) suggested we go in the bars and restaurants in the mood
of Lord Nityananda. The devotees were so enthusiastic we continued
chanting in the temple when we returned.
I was so happy I danced a lot.
You can see a few highlights
in this video (http://youtu.be/yQsYZI5HfIU):
Krishna
Lunch
On rainy days we chant and serve under the library walkway.
First
Friday
At the Krishna Dinner at First
Friday in Tallahassee I met a girl named Michele who goes to Krishna
Lunch at UF and her boyfriend Zak who goes to Krishna Lunch at FSU –
a Krishna Lunch couple spanning two universities! They sat with some
devotees from Krishna House in Gainesville and were comparing the
different halavas. They liked the halava at FSU better as it sticks together more. Bassil, who also sampled both halavas, agreed. If only every campus had Krishna Lunch!
We chanted sitting down for
awhile with Syamala Kishori Devi Dasi leading beautifully.
Chelsea talked to people and
distributed some books.
Then we did a walking kirtana
around the entire place.
Syamala took this rare picture of Mike and his four-armed form.
Syamala and
Bhaktin Chelsea had a great time dancing in front.
Mikey told me later he had
many inspiring experiences distributing books.
Chanting
at Lake Ella
On a sunny and warm Saturday I
chanted at Lake Ella for three hours joined by Bassil, who was
visiting from Gainesville to see if he might be better situated here
in Tallahassee. Nama Kirtan Prabhu joined us at the beginning and end
and Karl at the end. At least a couple of people liked the music,
which impressed me as none of us are real musicians. One young lady
who passed us said she might return for one of our free vegan
cookies, and I joking replied if she did not, we would track her
down. When she passed by again, just a few minutes before we packed
up, going in the opposite direction, I was wondering how she would
get her cookie as we could easily leave before she returned. As it
turned out, we had packed up and were walking to the car, when she
came back. We gave her a cookie, and several of us talked to her. She
ended up taking an invitation to Krishna Lunch FSU and five cookies
for her five friends. Many people sat in hearing range of us, but
there was no sign of aversion to our music, just several cases of
appreciation and one or two of suspicion by passersby. Bassil gave a
long-haired older man a Beyond Birth and Death, saying
it was the best book he ever read. Bassil and Karl helped distribute
cookies. It was a good day.
Chanting
at Florida State University
I met one girl who took a
class on religions of Southeast Asia, which included Hinduism,
Jainism, and Buddhism. She was attracted to Bhagavad-gita and
Science of Self-Realization, and
would have given a donation and taken them if I had a credit
card reader. She said she
would go to the ATM and return but she never did.
One young man came up to me
because he heard my kirtana. He
had gone to Krishna Lunch the previous year when Daru was doing it
and had chanted kirtana
with Daru at our place, thus he
was attracted by the singing.
He was majoring in philosophy. I encounter more philosophy majors at
this school than any others. He spoke about coming to the Krishna
Lunch again and coming to the Bhakti Yoga Club meeting that
evening.
One
Chinese girl who came to several programs a couple weeks earlier came
to our Tuesday Bhagavad-gita class.
I stressed how bhakti-yoga was
the easiest yoga as you can engage your natural talents in the
service of the Lord. You can do music for the Lord, or art, or
cooking. As I knew she had a masters degree in accounting, I also
said you can do accounts for Krishna. After prasadam she
stayed for over an hour helping with the Tallahassee Krishna Lunch
accounting and giving several practical suggestions. It is actually
so rare that people are so enthusiastic to immediately apply what
they hear in class it was inspiring to see. She also brought some
vegetarian Chinese dumplings which we boiled and offered to Krishna,
and included as part of the evening meal. When
she left I gave her a few vegan cookies for her roommates. Actually
devotional service is so valuable if that
girl becomes a pure devotee of Krishna, all our outreach activities
in Tallahassee over many
years are a success.
As I was waiting for Nama
Kirtan Prabhu to pick me up and take me to the Jacksonville bus, I
kept singing and one young lady happily stopped by who had gone to
Krishna Lunch before and even cooked for the previous Higher Taste
restaurant run by the devotees from South America. She had nice
memories of that and the devotees, even though she never got paid for
her work. She liked my vegan cookies, and I gave her a few to go to
make her happy.
Chanting
at University of North Florida
Some devotees from the
University of North Florida Krishna Club and I chanted on the green
for several hours for two days to promote the club and their
four-hour kirtana event.
The first day I chanted by
myself and also with Amrita Keli, the Hare Krishna chaplain at UNF,
and several students for seven and a half hours. Once one student
came by on her skate board, and listened for a while.
Then she sat on her skate
board, reading Visakha Devi Dasi's illustrated Bhagavad-gita, as
I continued to chant.
When Dorian and I were
chanting this young lady
did a crude sketch of us.
Rae
Jeana, the president of Krishna Club, and Dorian came out both days
for several hours themselves. She sang and played the drum and
Dorian played the karatalas (http://youtu.be/d0k1ty
SgDn7k):
After I left, Rae Jeana, Dorian, and a friend of theirs sang for more than an hour before our Krishna Club meeting.
At the Krishna Club meeting we had more
new people than usual. These included a young lady who was friend of
a regular attender and a young Indian gentleman who had been to the
Wednesday nama-hatta but
never to the
campus program. The lady
told me that
the friend who brought her to Krishna Club previously
gave her Radhanath Swami's
The Journey Home, and
that she had already read 70 pages of it and was fascinated. Kara,
a regular attender, for the first time led the few minutes of
hatha-yoga in the beginning,
and did so
very confidently and efficiently.
I
chanted my favorite tune in the kirtana, one
that is beautiful to hear but is
difficult to sing, and I was happily surprised to hear how well the
students chanted in response. After
the prasadam and
before the lecture, Amrita Keli, our Hare Krishna chaplain at UNF,
decided it would be good to go to a vigil happening just then at the
Gandhi statue in front of our room to protest the recent and widely
publicized cruel killing of three Muslims by an atheistic antagonist.
We held candles and different people spoke. I did not speak as it is
a delicate situation, and I was not sure exactly
what to say. Amrita, from her campus interfaith work, knew many
people involved in the quiet demonstration.
I
spoke on that night's
Bhagavad-gita verse
describing lust which is later transformed to wrath which is the all
devouring sinful enemy of the world. In
the course of the lecture I
mentioned how that assassin was moved by anger arising
unfulfilled selfish desires to perform such a cruel act. Devotional
service to the Lord, as a
side effect, destroys selfish
desires that lead to anger, but those who are too atheistically
inclined will not perform it, and so they remain subject to anger and
its destructive consequences.
One
result of attending the vigil was the program went late, and we did
not have time for the second kirtana, which
is a nice feature of our program at UNF's Krishna Club. Other such
programs
in other places often
only have one kirtana. Srila
Prabhupada's original programs at 26 2nd
Avenue, were kirtana, lecture,
and then another kirtana. Sankirtana is
the dharma
of this age, and it is good to have as much of it as possible.
The
second day I chanted on the
campus, Richie, a guitarist,
who previously had no relationship with Krishna Club, played along
with Rae Jeana and Dorian
(http://youtu.be/dge5qpxhuiQ):
Later
another boy joined Richie in playing guitar with us. When we left
Richie said
he would like to play with us again, and later
that day he came to our
four-hour kirtana
event.
University of North Florida is
my favorite school to chant at because students from the Krishna Club
always join me in chanting. Besides that, new students also often
join us and listen, sing, talk with us, or play instruments.
Devotees from Gainesville and
Alachua came for the four-hour kirtana event
organized by the Krishna Club at the University of North Florida.
Rae
Jeana,
the president of the Krishna Club, spoke in appreciation of kirtana,
“I find I am often lost in the
tangle of my mind, and I see other people in the same situation. By
the chanting, I become free
from this tangle. I find I
connect with Krishna, and so
I feel am
never alone. I also feel through
the chanting that I connect
with others.”
Haripriya, daughter of Yadubara
and Visakha Prabhus,
said she had been chanting her whole life, but just in the last few
months she felt more intimately connected with the holy name. She
explained that recently she has been chanting kirtana in
different countries, and has
noticed how universal the chanting is. It does not depend on race,
religion, or nationality. All kinds of people get caught up in the
kirtana, and through
the holy name they experience
they
are all connected.
One
young lady silently listened to the kirtana. During
dinner she talked to Mother Akuti. Afterward she sang softly in
addition to just listening.
Just ten minutes before the end, Amrita asked if she wanted to dance,
and she said yes, so Amrita brought
her into the dance. I thanked her for coming after
it was over and asked her if
she had come to Krishna Club
activities before. She had
not. She just found a flyer on the floor of the library and came to
the kirtana event. I
gave her a flyer for the club and told her the address of Kalakantha
Prabhu's program at the Hindu temple the next day. Devotees
told me later that she came to the Krishna Club meeting the next
week, and that she is talented lady, playing five instruments.
Gauranga
Prasada Prabhu, playing the harmonium, started off the evening with
beautiful tunes.
Matt, who has been coming to
Krishna Club for over two years, led a Mayapuri's tune he learned on
the guitar.
Two young ladies who regularly
attend Krishna Club smiled, chanted, and clapped, while sitting in
the audience.
Then when the devotees on the
stage invited others to join them, they took advantage of the chance,
and blissfully chanted on the stage with the other devotees. Madhava
Prabhu, on the far right, who loves devotional music, came all the
way from LaCrosse to help out.
The young and the young at
heart danced.
Students danced.
Ladies danced.
Even a few guys danced on the left.
A couple danced.
Amrita danced with some very
enthusiastic Indian girls.
Even the prasadam servers
danced.
Kalakantha Prabhu led the final kirtana, inspiring many people to dance.
People danced in a circle, into the center and back out.
People would swing each other
around.
At the end of the final
kirtana, everyone was
dancing.
The Krishna Club regulars came
up in front at the end of the program.
A girl who had come to our
Thursday program for the first time, being inspired by a friend who
is one of our regulars, also came to the Friday kirtana program,
staying almost the whole time. When she left, she told me to tell her
when I would be singing on the campus green again because she wanted
to join me.
About
130 people came to the kirtana, fewer
than we hoped, but the people who did come had a wonderful time, and
many stayed for many hours. Thus
it was a great success, and Amrita was talking about doing two this
semester instead of just one.
Vaishnava
Prabhu from New Vrindavan made wonderful vegan spaghetti, and people
liked
the
prasadam.
All in all, it was a great
event.
Chanting at the Riverside
Arts Market
In
other parts of the world I go on harinama every
day, but when I am in Gainesville, I take the weekend off, primarily
because I do not know of places where there would be a lot of people
on the weekend. I feel a little bad about that, so when I had a
chance to spend Saturday in Jacksonville, a far bigger city, I took
advantage of it. When Dorian
and I got to the
Riverside Arts Market we were
surprised that the person who greeted the market
guests was an older man who had attended our four-hour kirtana
program the night before and
loved it. I gave him the invitation to our Saturday programs in
Jacksonville, and asked him the best place for us to chant where we
would not disturb the vendors. We settled on a sunny place between
the parking lot and the market
entrance. Many favorable
people came by. The first person I talked to knew about our event the
night before, and asked how it was. She took an invitation for the
weekly programs on the campus. I
met one guy who remembered talking with me at the Jacksonville
Ratha-yatra in September of 2013. We tried to encourage him to stay
and chant with us, but he had different excuses to go and do
something else.
For
more pictures click on the link below:
Insights
Srila
Prabhupada:
from purport to “Nitai Pada
Kamala”: “If one actually wants to enter into the dancing party
of Radha-Krishna, he must firmly catch hold of the lotus feet of Lord
Nityananda.”
from a lecture on the
Appearance Day of Bhaktisiddhanta Saravati Thakura:
The most important of the
so-called followers of Lord Caitanya are the jati-gosai, who
have created a caste of goswamis. Such an idea is not
part of the traditional
culture.
Although
the brahmana community
had rejected Sanatana and Rupa Goswamis, Lord Caitanya made them
Goswamis, the topmost level of brahminical culture. Thus the
hereditary brahmanas do
not like Lord Caitanya.
Tirtha Maharaja, who was
formerly with the Ramakrishna Mission, became an early disciple who
helped Bhaktisiddhanta Saravati Thakura greatly.
In 1922 when I met
Bhaktisiddhanta Saravati Thakura, he said “Why don't you preach
this Caitanya cult in the Western countries?” That was a memorable
day. I talked in so many ways, “Who will hear your Cbaitanya's
message? We are a dependent country.”
I was married in 1918 and had
my first child 1921, so in 1922 when I was convinced by my Guru
Maharaja, “Here is the proper person who can give a real religious
idea” I considered that this great personality was asking me to
preach, but I was married, and he did not say I should give up my
married life.
In 1928, there was
Kumbha-mela, and the Gaudiya Matha people came to Allahabad, and
sought my support, and started a center there in Allahabad. Because I
was always thinking of them, I was very happy to meet them again.
Bhaktisiddhanta Sarasvati
Thakura had 50 of his 64 temples in Bengal, and then others in
Madras, Puri, Allahabad, etc.
I wrote him in December 1936,
“I could not do any direct service for you as a householder. Is
there anything I can do for you?” He replied, “Try to preach
whatever you have learned from me in the English language. That will
do good to you and others.” It was the same instruction he gave me
in 1922.
Because he desired, only thing
is I believed in his words, cent per cent.
This movement should go on.
This should not be neglected. Try sincerely to follow the rules and
regulations. They are not difficult. They are simple, but because you
are trained differently . . . . By the grace of Lord Caitanya I am
hopeful that this movement can be accepted by everyone. This movement
should be pushed on.
If we struggle hard to push on
this movement, even if we do not get any followers, Krishna will be
satisfied, and our goal is to satisfy Krishna. Our acaryas will
be satisfied. Guru Maharaja will be satisfied. And
by their being satisfied, Krishna will be satisfied.
There is no question of
stopping anything. The question is purifying. Everything must be
utilized in Krishna's service.
I am simply a postal peon just
delivering the message of my Guru Maharaja.
from a lecture on
Srimad-Bhagavatam 1.7.19 at Vrindavan on September 16, 1976:
One is not a brahmana
unless he acts as a brahmana. This
is the Vedic system.
They have discovered nuclear
weapon, but not something to counteract it.
Hitler had the nuclear weapon
but did not use it because of its mass destruction, but the Americans
got it and used it against Japan.
Srila
Raghunatha Das Goswami:
from
Sri Stavavali,
Volume 4, Sri
Visakhanandabhidha-stotra (Prayers
with Names that are the Bliss of Visakha):
“Text
124
“Lord
Madhava is famous in the three worlds
because His name is connected to the name of Radha.
Sri Radha is famous in the world
because Her name is connected to the name of Lord Madhava.
because His name is connected to the name of Radha.
Sri Radha is famous in the world
because Her name is connected to the name of Lord Madhava.
“Text
125
“Just
as the sweet fragrance of musk perfume
is not different from the substance musk,
just as moonlight is not different from the moon, and just as the
beautiful blossoms of a tree are
not different from the tree,
in the same way Sri Radha is not different from Lord Krishna.”
is not different from the substance musk,
just as moonlight is not different from the moon, and just as the
beautiful blossoms of a tree are
not different from the tree,
in the same way Sri Radha is not different from Lord Krishna.”
Srila
Bhaktivinoda Thakura:
from
Saranagati,
Sri Nama-mahatmya,
verse 7:
“Blossoming fully, the
flower of the holy name takes me to Vraja and reveals to me His own
love-dalliance. This Name gives to me my own eternal spiritual body,
keeps me right by Krishna's side, and completely destroys everything
related to this mortal frame of mine.”
Bhaktisiddhanta
Saravati Thakura:
“Let me not desire anything
but the highest good for my worst enemy.”
Satsvarupa
Dasa Goswami:
from “Poem for February 2”:
“Going on harinama
is a
delightful experience. At first
a devotee may be reluctant,
thinking he is tired or
he or she may be afraid they
will be mocked by the public.
But once they get out there
and sing with the group,
the spiritual energy
takes over. The pleasure-
giving potency infuses one with
bliss, and Krishna gives courage
to endure any unfriendly
reception from the nondevotees.
The more regularly one goes
out one gains confidence
and wants to do it every day.”
delightful experience. At first
a devotee may be reluctant,
thinking he is tired or
he or she may be afraid they
will be mocked by the public.
But once they get out there
and sing with the group,
the spiritual energy
takes over. The pleasure-
giving potency infuses one with
bliss, and Krishna gives courage
to endure any unfriendly
reception from the nondevotees.
The more regularly one goes
out one gains confidence
and wants to do it every day.”
Caturatma
Prabhu:
from a lecture on Lord
Nityananda's Appearance Day:
Lord Nityananda Prabhu did not
do sankirtana in just a few
villages around his home or just the nine islands of Navadvipa, but
in every town and village.
The members of the kirtana
party of Nityananda Prabhu did not eat for three months. They
were absorbed in chanting and dancing with Lord Nityananda Prabhu.
Children who chanted the name
of Nityananda were so overpowered by ecstatic devotion seven people
could not restrain them. Some went for a month without eating, being
absorbed in ecstasy.
on Bhaktisiddhanta Saravati
Thakura's appearance:
Bhaktisiddhanta Saravati
Thakura introduced innovations like wearing proper shoes and using
automobiles that were not part of traditional Gaudiya Vaishnavism.
He was the fourth of
Bhaktivinoda Thakura's ten children.
He had the thirty-two
auspicious characteristics of a great soul.
At six months it is time for a
child to take solid food and that is celebrated with the grain
ceremony in the Vedic culture.
Bhaktisiddhanta Saravati
Thakura's grain ceremony was celebrated on the cart of Lord
Jagannatha on the day of Ratha-yatra when the cart stopped in front
of his house.
The astrologer all agreed that
his chart said “brilliant preacher of sanatana-dharma.”
He was the eleven generation in the line of Narottama dasa Thakura's father, a very auspicious family.
He started worshiping the
Kurma-sila at the age of seven and maintained it through his youth,
not distracted by adolescence, which takes devotion.
Bhaktivinoda Thakura noted
that his son Bhaktisiddhanta Saravati Thakura heard his lectures with
rapt attention.
He read all the books in the
Sanskrit College library in Calcutta.
Jagannatha Dasa Babaji
Maharaja encouraged him to produce a calendar, panjika,
for the Gaudiya Vaishnavas.
One can visit the dhama as
a tourist, seeing this place and that place, or as a pilgrim, serving
the residents of the dhama.
Gaurakisora Das Babaji Maharaj,
observing the renunciation of Bhaktisiddhanta Saravati Thakura and
his vow to chant many holy names said, “I see the renunciation of
Rupa and Raghunath in my Prabhu.”
Kalakantha Prabhu:
Psychologists say we act
compassionately toward those less fortunate than ourselves because we
want people to help us when we are in an unfortunate condition.
Thoreau said most people lead
a life of quiet desperation.
Spiritual life means
addressing the issue of inevitable suffering and not postponing it.
Yoga means to live our life
today so we come to peace with existence.
When we return home after
seven years, although all our cells have changed, people still
recognize us and feel affection for us because we are different from
our body.
To share knowledge of a higher
happiness is a compassion that is beyond any sectarian religious
idea. It is a noble idea throughout history.
Sometimes we have an idea that
God is a vindictive person ready to zap us at any moment. God is not
mad if we go away, just sorry.
His outreach to humanity
through His representatives and His literature are proof of God's
compassion.
Nityananda is Krishna's first
expansion to reach out to humanity.
He would go everywhere and
anywhere and approach anyone and everyone and invite them to chant
the Holy Name, even though the people he approached had not
previously shown any interest in anything spiritual.
If you are shy, go into the
closet and chant.
I can sit here and tell you
how nice the chanting is, but when you try it yourself you can see.
The Wellness Center reported
that depression rose 60% and suicide went up 100%. They found it was
due to social media. People think they are connected, but they are
not really connected.
Chanting brings peace of mind
and culturing knowledge brings peace of mind.
Q (by Ananda Seva): People
think material prosperity is evidence of God's favor.
A: Any parent knows you cannot
always fulfill the kids' desires. You have to discipline them.
Discipline is not always what the kids want, but it is what the kids
need. Thus adversity is also God's favor.
Sudama, the garland maker of
Mathura who gave Krishna and Balarama garlands, asked the Lord for
the same benedictions as Maharaj Parikshit asked for, complete
attachment to the unlimited Lord Krishna, association with His
devotees, and friendly relations with all living beings.
When we chant it is just
ourselves, Krishna, and His mercy.
If we are either angry with
ourselves or proud of ourselves, it will be difficult to have
friendly dealings with other people.
Not wanting respect but
respecting everyone is the strategy for having friendship with all
beings.
Saying anything in the name of
honesty can be violence.
Diplomacy is the art of
telling someone to go to hell and have them look forward to the trip.
To be a devotee means to
always respond in a friendly way. There is a saying “to disagree
without being disagreeable.”
Canakya Pandit lists four ways
of dealing with a rascal. Start with sweet words and try to
understand his point of view. Everyone has the potential to do the
right thing, and if we start in the right way, they may respond
rightly. If that fails, offer them a gift to bring them to a position
of a compromise.
It takes a while for us to
realize that sense gratification will not make us happy so it is not
a surprise that people have difficulty.
False humility is the back
side of conceit.
Comment by Syamala Kishori
Devi Dasi: The acaryas explain that Krishna dealt more harshly
with the garment seller in Mathura than usual because He was with
Balarama and He considered the garment seller's impudent refusal to
give in charity was offensive to Balarama [who is most respectable,
being both the Lord and a great devotee].
Evil convinces us this
material world is not enjoyable.
One aspiring devotee in New
Zealand decided to join ashram, but he had never had the experience of
sex, so he wanted to do it once before he moved in. He started the
evening by taking an attractive girl he knew out to a bar. He was
just sitting on the bar stool with the girl when someone came into
the bar and punched him in the head, and he fell to the ground
unconscious. He had to go the hospital. When he recovered from his
wounds, the first thing he did was to join the ashram. He had enough
of the material world.
In just 6% or 7% of the
Bhagavad-gita verses Krishna talks about Himself.
from Valentine's Day lecture
on Bg. 3.35:
Once Srila Prabhupada was
teaching some of the early devotees how to cook. Mukunda opened the
door to the kitchen, interrupting the lesson, and Srila Prabhupada
asked him what he wanted. He just said he wanted to see his wife.
Srila Prabhupada replied, “Do you want to go back to Godhead or
back to wife?” Later Mukunda inquired, “Isn't there love in
Krishna consciousness?”
Prabhupada replied, “Love is
for Krishna.”
Duty is a foundational
principal in Bhagavad-gita. Also in the Srimad-Bhagavatam,
first of all, Maharaja Pariksit inquired about the duty of man at
the end of life.
Krishna
does not expect us to immediately love Him: “If
you cannot fix your mind upon Me without deviation, then follow the
regulative principles of bhakti-yoga.
In this way develop a desire to attain Me. If you cannot practice the
regulations of bhakti-yoga,
then just try to work for Me, because by working for Me you will come
to the perfect stage. If, however, you are unable to work in this
consciousness of Me, then try to act giving up all results of your
work and try to be self-situated. If you cannot take to this
practice, then engage yourself in the cultivation of knowledge.
Better than knowledge, however, is meditation, and better than
meditation is renunciation of the fruits of action, for by such
renunciation one can attain peace of mind.” (Bhagavad-gita
12.9–12)
Love for Krishna is dormant in
the heart and is awakened by hearing and chanting about Him, but it
is a gradual process until it is fully manifested. During that time,
our relationships with others can be done in a way that nurtures our
relationship with Krishna.
Krishna explains to the gopis
that there are three kinds of lovers: (1) those who do not
reciprocate when loved, (2) those who reciprocate when loved, and (3)
those who love whether reciprocated with or not. In the last category
are true friends, parents, and saints.
One cannot execute the duties
of household life if there is no love just the warrior cannot execute
his duty of fighting if there is no anger.
How can we be selfless in our
relationship with Krishna without being selfless in our relationships
with others?
Nothing has provided me with
more experiences that have helped me in my service to Srila
Prabhupada than my being married and raising a family.
Comment by Ekendra Prabhu:
This verse about doing our own duty seems to indicate that we must
have someone in our life who can enlighten us about our duty
otherwise we will not have a clue what to do.
If our children know they are
loved unconditionally that is the most powerful force in encouraging
them to do the right thing.
Comment by Dhira Prabhu:
Devotees asked the Srila Prabhupada about what to do in the case of a
nuclear war. He advised them to chant Hare Krishna, explaining in that
case, “The kirtana starts here and goes on in the
spiritual world.”
If we make our duties to
Krishna the prime duty in our lives, then somehow or other we will
have time for the other things.
Nanda
Dasi:
Although people make a show of
being united, in different ways their diverging interests eventually
become manifest.
Comment by Syamala Kishori
Devi Dasi: As souls we are eternal, knowledgeable, and full of bliss,
and so we are very much similar despite our bodily differences.
Q (Kalakantha Prabhu): When
Srila Prabhupada was here, there was a great deal of unity. Since
then there have developed schisms over GBC actions that some could
not accept, What to do about this?
A: We have to focus on our
points of unification. Wait for the tide to change. Our points of
unity are so strong that in time the differences will be revealed to
be inconsequential.
The Precetas were all
individuals and did different things just as you at Krishna House do
different things, cooking, serving out lunch, cleaning.
Comment by Tulasirani Devi
Dasi: When you are dancing in kirtana together, all
differences melt away, and I have experienced that.
It is said Krishna swallows
the fire of disagreements between His devotees out of His compassion
for them.
Comment by Dhameshvar Mahaprabhu Das: It is
good to stick with our group in the beginning. Later when we mature
we can deal more individually because it is not that everyone in
ISKCON is good and everyone outside ISKCON is bad.
Tamohara
Prabhu:
The entire of village of
Ekacakra was absorbed in love of God seeing Lord Nityananda enact the
pastimes of Krishna.
Laksmipati Tirtha Swami asked
that Nitai be his traveling companion.
All the expansions of the Lord
have their own personalities. Lord Nityananda was funny, childlike,
and without material desires.
Srila Prabhupada explained we
must get spiritual strength from Balaram (Nityananda) and Lord
Gauranga to advance in Krishna consciousness.
If we approach the degraded
people to give them the holy mercy, Lord Caitanya and Lord Nityananda
will be merciful to us.
Madhai and Jagai were like a
street gang. Because they were fully engaged in sinful activities,
they did not have time to criticize devotees.
Because Jagai advised his
brother not to strike Lord Nityananda again, Lord Caitanya became
merciful and blessed him with love of Godhead and revealed his Vishnu
form. Seeing the mercy Jagai received, Madhai appealed to Lord
Caitanya for mercy, and Lord Caitanya advised him to take shelter of
the feet of Lord Nityananda, which he did, and Lord Nityananda
embraced and forgave him.
Lord Caitanya and Lord
Nityananda continue to extend their mercy through the chanting of the
holy name of the Lord.
Comment by Advaita Acarya
Prabhu: Until the 17th century in Vrindavan, there was a
debate about whether Gaura Nitai could be worshiped on the same altar
as Radha Krishna. Baladeva Vidyabhusana, with his commentary on Vedanta known as
Govinda-bhasya, resolved this.
Subuddhi
Krishna Prabhu:
The powerful lion often has
but one club. Similarly Gaurakisora Dasa Babaji Maharaja
had one disciple, Bhaktisiddhanta
Saravati Thakura.
Dina
Bandhu Prabhu:
We are better off in doing
outreach to be situated in an ashram, either as a householder or
renunciate, or in other words, to be committed to a
spouse or to be committed to practicing celibacy, because then our
minds will be peaceful.
Hanan
Prabhu:
One Christian who preaches to
gang members says that we have circles of compassion. For example,
for some people compassion extends to their immediate family, while
for others it extends to the whole community.
I encountered a man in a place
of pilgrimage in India who said he came to feed the ants. Because it
was a holy place he wanted to feed the ants there as a good deed.
Do you have examples of
compassion touching your heart? Say briefly.
Mikey: It touched me how
Mother Caitanya first invited me on harinama.
Ananda Seva Prabhu: I feel God
is compassionate to me because I am surrounded by a lot of people I
did not really deserve to be associated with.
?: One study show homeless
people with less are willing to give more.
Rasa-raja Prabhu: I feel
grateful for all my mentors.
?: I have been traveling since
high school. I felt grateful for the many people who have helped me
along the way.
?: I got a book at a music
festival.
Mother of Gauranga Prasada
Prabhu: I am grateful I can receive compassionate messages.
Tulasi-priya Devi: If you
would subtract all the compassion I have received this life I would
just be a pile of ashes and not a real person like you see here.
Brahma-tirtha Prabhu (formerly
Bob Cohen, who inquires in Perfect Questions, Perfection Answers):
I am composed of the compassion I received. I had a spark of interest, and Srila Prabhupada
fanned it, and I am grateful for that.
Prahlada explained to his
classmates that the Lord was present everywhere but that we have to
please Him to see Him everywhere.
I was explaining to my father
that in India people are really happy. Although we think wealth,
fame, and beauty are causes of happiness, we see that people who have
these are not always happy. Marilyn Monroe committed suicide out of
loneliness.
The story of Karna shows that
even if you are powerful, if you align yourself against Krishna, you
will lose everything.
Preaching is a mood not merely
an activity. Cooking nicely and cleaning the temple room can be
preaching.
Srila Prabhupada had no
position in the Gaudiya Math but he took seriously the instruction of
his spiritual master, Srila Bhaktisiddhanta Sarasvati.
The example of rowing shows
that if you benefit others you also benefit yourself. The boatman
also crosses the river in addition to the people he is rowing.
Lord Nityananda would preach
to the most difficult people, not to demonstrate His personal
potency, but to show the power of Lord Caitanya's mercy.
Krishna
House Ista-gosthi:
What do you like about Krishna
House?
Krishna Lunch.
All the devotees.
Opportunity that we get to
preach with Krishna Lunch and book distribution.
Kirtanas.
Prasadam.
Having morning and evening
activities.
There is wonderful vibration I
have never experienced anywhere else.
The outreach programs in the
evening.
It is one of easiest places to
be a devotee.
Our Gaura Nitai deities.
The family mood.
Saranagati Saturdays.
There is everything we need.
Morning program.
Making mangala arati sweets.
How easy it is to fit in.
How easy it is to fit in.
It accommodates the needs of
different people.
Inspiring devotee association.
Great guidance.
Lots of service opportunities.
A unique opportunity.
Doing programs.
Improve:
increase size of temple room
increase japa
period
fewer bunk beds
the healthiness of the food
evening cleaning
classes on instruments
hatha yoga classes
increase people at the evening
programs
put English translations of
the morning and evening prayers and the history
the karatala playing is
too loud
how easy it is to try out
different services
organize harinama more
keeping track of former
residents and reaching out to them
Madhava Prabhu: I wish I could
be thirty years younger so I could move in.
Haripriya: I see how mangala
arati brings the community together.
Kalakantha Prabhu: On loud
karatala playing: Kirtana is about the holy name, not
heavy metal.
Student
at University of South Florida:
[One Friday at USF in Tampa
while I was singing in front of the library, I gave a young lady who
stopped by an invitation to our club that meets on Thursdays. After
the next meeting of the club, which I did not attend, being at my
home base at Krishna House in Gainesville, she added me as a friend
on Facebook, and I inquired how she liked the meeting. She replied as
follows:]
“Tonight was mind opening,
truly resonated within me. I look forward to learning more and
joining you on Thursday! It's a blessing to have crossed paths with
you. Safe travels and a safe return, my friend.”
Conversation
with a Greyhound bus driver:
In a previous issue, I
mentioned how a bus driver, in addition to advising his passengers
not to smoke on the bus or even in the bathroom, would advise them to
quit smoking altogether. I rode on another bus with the same driver,
and he made the same announcement. I mentioned it to him, and said I put it in my blog. I commented that it was a bold thing to say,
although it is for the smoker's and everyone else's benefit if he
stops smoking. He said he smoked over fifty years. He was a chain
smoker who smoked four packs a day. If he awoke in the middle of the
night, he would have a cigarette before going to sleep. Then he got a
cancer and he stopped. He still craved cigarettes for many years. He
would take three deep breaths and the craving would go away. He said
he did not think he could give it up without a higher power. Now he
wants to lose fifty pounds. I asked if he had a lunch break in
Tallahassee, hoping I could turn him on to Krishna Lunch. I mentioned
how I was vegetarian for thirty years. He did not think he could
become vegetarian and did not think it was important. I explained
that because we are aware how much the animals suffer when we kill
them, we are responsible and have to suffer a reaction to such
unnecessary violence. We want peace in this world, but as long as we
are committing violence, we cannot have peace, because the violence
will come back to us as karma. To my surprise, he agreed that what I
said was true.
-----
apannah samsrtim ghoram
yan nama visvaso grnan
tatah sadyo vimucyeta
yat bibheti svayam bhayam
“Living beings who are
entangled in the complicated meshes of birth and death can be freed
immediately even by unconsciously chanting the holy name of Krishna
which is feared by fear personified.” (Srimad-Bhagavatam 1.1.14)