Tuesday, April 09, 2019

Travel Journal#15.6: North Florida


Diary of a Traveling Sadhaka, Vol. 15, No. 6 
By Krishna-kripa das
(March 2019, part two) 
North Florida 
(Sent from New York City on April 9, 2019)

Where I Went and What I Did

The third week in March was the spring break at Florida State University in Tallahassee, so I went to Gainesville to chant Hare Krishna at the Krishna Lunch at University of Florida, which had its break two weeks before. During that week in Gainesville I went on an additional harinama on Gaura Purnima at the Gainesville Farmers Market, attended the Gaura Purnima festival at New Raman Reti in Alachua, attended a lecture and kirtan by Dravida Prabhu, went to the Ratha-yatra in St. Augustine, went to Krishna Lunch Sunday, and participated in two evening harinamas by the Gainesville bars and a special harinama at the UF Holi 2019, organized by ISA (the Indian Students Association) and catered by Krishna Lunch. Before returning to Tallahassee for the last week of March, I spent a day at University of North Florida in Jacksonville chanting at the campus and advertising their weekly Krishna Club meetings. The last Saturday of March devotees from Alachua and Gainesville joined us in Tallahassee for Ratha-yatra, the Hare Krishna float in the Springtime Tallahassee parade.

I share notes on the classes and books of Srila Prabhupada, quotes from Bhaktivinoda Thakura’s Jaiva Dharma, a quote from Uncommon Dialogs of Bhakisiddhanta Sarasvati Thakura, and several excerpts of creative glorification of the Lord from the writings of Satsvarupa Dasa Goswami. I share notes on lectures by Prabhupada disciples, Radhanath Swami and Brahmatirtha, Dravida and Sesa Prabhus, and quotes from Back to Godhead articles by Jayadvaita Swami, Visakha Dasi, and Caitanya Carana Prabhus. I also share notes on lectures by younger devotees in the Krishna House community, specifically Syamala Kishori, Tulasirani, Ekayani and Hanan Prabhus. I share realizations by devotees and students from the Krishna House outreach program called Taco Tuesday.

Many thanks to Sruti Sagar Prabhu, Lila Kishor Prabhu, and Rupachandra Prabhu for their kind donations. Thanks to the lady in St. Augustine, who let me keep the $10 I saw fall out of her pocket.

Thanks to Dominique for the Farmers Market harinama photo. Thanks to Festival of Chariots - Bhakti Yoga Culture & Wellness Fest for their video of Tallahassee Ratha-yatra. Thanks to Ksina Valdes for the photo of me dancing on St. Augustine Ratha-yatra. Thanks to Amrita for taking the video of our Saturday night harinama by the bars. Thanks to Ekayani Devi Dasi for her photo of our UF Holi harinama party. Thanks to Sruti Sagar Prabhu for the cartoon. 

Itinerary

April 8–9: New York City Yuga Dharma Harinama Party
April 10–12: Washington, D.C., harinama with Sankarsana Prabhu by the museums
April 13–14: Albany
April 15–17: Dublin
April 18: Belfast
April 19–24: Newcastle-upon-Tyne
April 25: Leeds harinama and Accrington program
April 26: Liverpool harinama and program
April 27: Amsterdam King’s Day harinama
April 28: Rotterdam and Antwerp Sunday Feast
April 29–30: Brussels harinama
May 1–3: London harinama
May 3: Birmingham evening program with Sacinandana Swami and/or Madhava Prabhu
May 4–5: Birmingham 24-Hour Kirtan
May 6–11: Newcastle area harinamas
May 12: Edinburgh program?
May 14: Sheffield program
May 17–19: Simhachalam Festival?
May 20 – July 17: Paris ?
July 30 – August 3: Pol’and’Rock Festival (formerly Polish Woodstock Festival)
August 6–12: Vaishnava Summer Festival (Lithuania)
August 14–18: Vaishnava Sanga Festival (Canada)
September 1: Liverpool Ratha-yatra
September 8: Great North Run harinama (Newcastle-upon-Tyne)
September 9–10: Dublin
September 11: New York City
September 12 – mid October: Tallahassee
mid October – mid January 2020: NYC Yuga Dharma Harinama Party

Chanting Hare Krishna at the UF Krishna Lunch in Gainesville




Adikarta Prabhu chanted Hare Krishna several times at the UF Krishna Lunch in Gainesville during the week of March 18–22, 2019 (https://youtu.be/2QuHrptY-Pw):


Once when Adikarta Prabhu chanted Hare Krishna, a student who is becoming interested in Krishna consciousness, played shakers (https://youtu.be/072NkmEjDCA):


Here Srila Prabhupada disciple, Satyahit Prabhu, who has worked with Krishna Lunch for many years, and Moka, who has been around a year or so, chant Hare Krishna at UF Krishna Lunch (https://youtu.be/o6SDo_ul2wQ):


Here Tulasirani Devi Dasi chants Hare Krishna, and Hladini, whose parents are also Hare Krishna devotees, plays drum (https://youtu.be/FHVQSe43akI):


Kira chants Hare Krishna at UF Krishna Lunch (https://youtu.be/auLO6RZ1pb0):


Krishna Nama Prabhu chants Hare Krishna at UF Krishna Lunch (https://youtu.be/iCL6pMpVW6c):


Daryl chants Hare Krishna at UF Krishna Lunch (https://youtu.be/B7BKCx81slw):


Gabriel chants Hare Krishna at UF Krishna Lunch (https://youtu.be/pkykR82Ip20):


Chanting Hare Krishna at Krishna House in the Evenings

Animesh Prabhu chants Hare Krishna at Krishna House one evening with friends (https://youtu.be/eB_ukmTbwKs):


Daryl chants Hare Krishna at the beginning of the Krishna House Friday evening program (https://youtu.be/PDtbEMnJ-EM):


Dravida Prabhu chants Hare Krishna at the end of the Krishna House Friday evening program and many dance. Watch in a dark room for best visibility (https://youtu.be/ml4ak1LwEyA):


Although Krishna House devotees almost never do harinama on Friday nights, inspired by Dravida Prabhu’s evening class on spiritual priorities, after dinner they chanted Hare Krishna for an hour, mostly by the bars across from University of Florida, their usual Saturday spot, till past 10 p.m. and so many onlookers chanted, played instruments, and danced. Watch in a dark room for best visibility. (https://youtu.be/vG4mmnSMjWI):


Chanting Hare Krishna on Gaura Purnima

On Gaura Purnima we had a greater variety of devotees chanting during Krishna Lunch as you can see in the following videos.

Shashikala Devi Dasi, a disciple of Niranjana Swami from the Russian-speaking world, whose son, Adi Syama Prabhu, is on the staff at Krishna House, chants Hare Krishna at UF Krishna Lunch on Gaura Purnima (https://youtu.be/g58WwJBkVlE):


Sruti Sagar Prabhu chants Hare Krishna at UF Krishna Lunch on Gaura Purnima (https://youtu.be/oXAbpai3RTk):


Bhaktin Chie, despite being eight months pregnant, chants Hare Krishna at UF Krishna Lunch on Gaura Purnima, and Jorge does an impressive dance (https://youtu.be/898JTYFzn-4):


Jorge chants Hare Krishna at UF Krishna Lunch on Gaura Purnima (https://youtu.be/Bo-PcvZlDlE):


Kira chants Hare Krishna at UF Krishna Lunch on Gaura Purnima (https://youtu.be/6t3lkOhCRwk):


For many years we did harinama at the Gainesville Farmers Market on Wednesdays. Two people that we know of became interested in Krishna consciousness from that. Recently when Nityananda Prabhu’s appearance day was Wednesday some of us from Krishna House chanted at the Farmers Market before the evening program in Alachua, and it was a very nice experience. I hoped to repeat that, but Kalakantha Prabhu wanted to read about Lord Caitanya to the Krishna House devotees after Krishna Lunch instead. Thus I ended up chanting with the followers of Dhira Govinda Prabhu, many who came in touch with Krishna consciousness from his Satvatove seminars, who were planning to chant at the Farmers Market anyway.

While waiting for the others to show up, I saw a lady wearing a T-shirt displaying accurate spiritual knowledge:




Here Bharata Prabhu, originally from Germany but now living in Alachua, chants Hare Krishna, and I play the drum. Thanks to Dominique for the photo.

It was inspiring to see the devotees enthusiasm to share Krishna chanting and literature with the Farmers Market crowd on that incredibly auspicious day.

Afterward, while chanting on the way to the car, I met Gargamuni Prabhu, the disciple of Satsvarupa Dasa Goswami, and he took a video of me and Bharata Prabhu, who drove me to Alachua for the evening program (https://youtu.be/Rr3Vo3fnHrg):


At New Raman Reti in Alachua, Bhadra Prabhu chanted Hare Krishna during the evening arati on Gaura Purnima, and devotees danced with enthusiasm (https://youtu.be/14WGUItT4WE):


Here Amala Harinam Prabhu chants Hare Krishna after Gaura Purnima feast in Alachua (https://youtu.be/9L3tlIpNKRc):


Dhanya chanted Hare Krishna the during final arati on Gaura Purnima in Alachua. For best visibility turn up the brightness and watch this video in a dark room (https://youtu.be/hDWI9NzamQk):


Chanting Hare Krishna at the St. Augustine Ratha-yatra

Gopal Govinda Shyam Prabhu of Orlando chanted first as the St. Augustine Ratha-yatra procession began, singing a pleasant Hare Krishna tune as the devotees chanted and pulled the Lord’s cart (https://youtu.be/R65YroZDukI):


Next Vrinda Devi chanted Hare Krishna powerfully on St. Augustine Ratha-yatra, inspiring many local ladies to dance with the devotees in the procession and one to dance in the balcony above, and Jorge did a windmill break dance as well (https://youtu.be/luDaHeXiY5U):


Here Amala Harinam Prabhu chants Hare Krishna on St. Augustine Ratha-yatra and many devotees dance as well as a few passersby (https://youtu.be/64-2Iby3gTM):



When I was not filming videos, I would try to dance for the pleasure of Lord Jagannatha.

Finally Godruma Prabhu chanted Hare Krishna at the end of the St. Augustine Ratha-yatra procession (https://youtu.be/xJf4iOVZOv4):


After the devotees ate lunch, they did a harinama on St. George Street. This year the authorities did not give us permission to use amplification, so different people took turns singing so their voices would not give out.

On the harinama in St. Augustine a lady dropped $10 when she pulled her cell phone out of her pocket. I told her she dropped some money and offered it back to her. She said to keep it. I spent $3 on an Origins magazine for a poor local man, and the rest I donated to the devotees putting on the Ratha-yatra, http://festivalofchariots.org/. If you are inspired, you may want to contribute to their festivals, too.

Two girls, who stayed with us for almost the entire harinama in St. Augustine, learned the Hare Krishna mantra (https://youtu.be/5zhsq0WPwgU):


Devotees take turns leading Hare Krishna chant on the St. Augustine harinama on St. George Street (https://youtu.be/8Y7xQRRo6tA):


Often devotees encourage onlookers to chant Hare Krishna in response to the lead singer, but at the end the St. Augustine harinama, Visvambhar Sheth and his friends enthusiastically engaged onlookers in actually leading the Hare Krishna chant! (https://youtu.be/wcSwywO9TSE):


Here are some more new people who led the chant (https://youtu.be/IHRvKN7vP-M):


Later that night, back in Gainesville, though tired from going to St. Augustine for Ratha-yatra, several Krishna House devotees chanted Hare Krishna by the bars across from University of Florida and passersby interacted by dancing, playing instruments, and chanting the Hare Krishna mantra (https://youtu.be/ok-zgmQAiPA):


Chanting Hare Krishna at Krishna Lunch Sunday Program

Tsurit leads the Hare Krishna chant at Krishna Lunch Sunday program and inspires devotees to respond with great devotion and to dance (https://youtu.be/3brhL5zQHjQ):


Chanting Hare Krishna at UF Holi 2019


Sruti Sagar Prabhu chants Hare Krishna at UF Holi 2019, and Caranti Devi Dasi dances with students (https://youtu.be/acgZqaWGSMo):


Daryl chants Hare Krishna at UF Holi 2019, and Caranti Devi Dasi engages students in playing instruments, dancing, and chanting the Hare Krishna mantra (https://youtu.be/RDguh9kK9JU):


Krishna Kripa Das chants Hare Krishna at UF Holi 2019. Video by Sruti Sagar Prabhu (https://youtu.be/0UgDZsNOZYE):


One devotee suggested we do a walking harinama near where the people were throwing colors, and Sruti Sagar Prabhu asked the organizers if it would be OK with them and they were fine with it. 


We had chanted Hare Krishna at UF Holi before but never in the midst of the flying colors and spraying water, and never have so many people happily chanted with us. 

Thanks to Animesh Prabhu for leading such a fired-up kirtan in such wild circumstances (https://youtu.be/pkvE9Cls7YU):



Although covered with dye, these enthusiastic devotees of Krishna Lunch took pleasure in eating Krishna prasadam in the form of pasta.

Nadia, also covered with dye, chants Hare Krishna at UF Holi 2019, and Ricky, who used to chant with us in front of the bars sometimes, joined the kirtan, played instruments, and got Srila Prabhupada’s books. Later that day he joined our harinama party on the way back to Krishna House, and he received a tour of Krishna House (https://youtu.be/tL2JpY3CGDM):


Krishna House devotees led by Animesh Prabhu, covered with dye but enthused from chanting at the UF Holi 2019 festival, chanted Hare Krishna through the campus, through the stadium, in front of a church, on a street corner, outside a restaurant, and around the Krishna House tulasi plants, and Caranti Devi Dasi encouraged the people we passed to participate by playing instruments and dancing (https://youtu.be/2HPrC871O2o):


Chanting Hare Krishna at University of North Florida

I chanted for three hours at University of North Florida. As usual I met students who were happy to hear about our Krishna Club. Felicity, who got books from Adikarta Prabhu and learned about the Krishna Club meetings from me previously and is a regular attender, chanted with me for twenty minutes. A math professor who ate Krishna Lunch at University of California in San Diego when she was in graduate school stopped by to talk. I did not have any prasadam to offer her except some maha-prasadam from Ekachakra that was a little old, but she was very glad to receive it. Even though it was an austerity to spend so many hours getting to Jacksonville by bus, it was definitely worth it.

Chanting Hare Krishna at Lake Ella

While I was chanting Hare Krishna at Tallahassee’s Lake Ella, a middle-aged man with a Christian shirt stopped by and asked how I got into Buddhism. I explained that actually we follow Bhagavad-gita which is in the Hindu tradition. I was looking at spiritual literature when I was in college, and I liked the teaching of the Gita that the soul is present in all living beings, human, animal, and plant. It extended the idea of love your neighbor to include more living entities. He went on to explain the usual Christian teachings. When he described Christ as God, I said that actually most of the time Christ referred to himself as the son of God not God Himself. There was just some reference in John that you could interpret in that way. He went on, continuing to explain his version of Christianity. I mentioned the other thing I liked about the Bhagavad-gita is that explained that we are born in different situations according to our activities in a previous life. If I cheat people out of money in one life, and I am born poor in the next, it is fair, or if I am charitable and help people flourish in one life, and I am born into situation of plenty in the next it is fair. If you look at only one life it looks like either God is unfair or there is no God at all. He tried to give some explanation, but he did not convince me, as is typical. He was such a fanatic he told me that the Jehovah’s Witnesses and the Mormons were going to hell, not just the Hindus and Buddhists. I finally said, “I cannot agree with everything you say. As far as I can understand Jesus said that the main commandments are to love thy Lord with all thy body, mind, and soul, and to love thy neighbor as thyself. He said all the prophets and all the scriptures point to that. So when I speak to people, because I tell them those most important things that Jesus said, I think that Jesus will take me to the kingdom of God.” He could not think of anything to say to that, and his wife came, and he had to go.

Chanting Hare Krishna at Florida State University

One day a Christian group displayed several large photos of aborted embryos on the lawn behind the library at Florida State University, where I daily chant Hare Krishna for three hours. Another group presenting Planned Parenthood was there with tables and literature. There was a microphone and different people were speaking. Later I thought I should have asked if I could speak, and I thought of different things to say.

I could introduce myself as a Hare Krishna monk and talk about how life is sacred. I could mention that many conservatives are concerned about the rights of the embryo in the womb to live and that many liberals are concerned about the rights of animals not to be tortured and slaughtered. Actually from the spiritual point of view, both the embryo and the animal are souls with a right to live, and by denying that right, we are creating so much bad karma that although we want to live in peace in this world, we are not allowed to live in peace.

Regarding the ghastly photos of embryos I thought I might explain that my mother is a peace activist. I called her on Valentine’s Day, and she was telling me how she was just on a vigil for peace in front of New York State Capitol in the frigid February weather, although she is 94 years old. I was proud of her. In theory the peace activists could display massive posters of mutilated bodies of war victims, but they do not do that. I have many friends interested in animal rights. I have been vegetarian for almost forty years. The vegetarians could display large posters showing animals being slaughtered, but typically they do not do that. Thus I could humbly request those responsible for the ghastly photos of aborted embryos to follow the peace activists and animal rights activists who campaign for nonviolence in a more tasteful way.

After two hours the Christian activists had packed up their displays and left for another venue, and I felt as if a burden had been lifted and Landis Green was again a peaceful place to chant Hare Krishna and share God’s love.

Actually two students chanted with me that day on the campus, so in that respect it was better than most.

Chanting Hare Krishna at the Tallahassee Ratha-yatra

Amala Harinama Prabhu and friends from Alachua and Gainesville, joined with local devotees in chanting Hare Krishna in Tallahassee Ratha-yatra, the Hare Krishna float in Springtime Tallahassee, considered one of the biggest southeastern parades and craft shows, attracting over 70,000 spectators (https://youtu.be/XDdSjOP2_yc)



As you can see in the above more professionally done video, I was filming my own video (https://youtu.be/aGmX_ZDg6oo):


Amala Harinama Prabhu continued chanting beautifully after the parade as the deities came off the cart, and it was dismantled. At one point, after watching the male devotees blissfully carrying Lord Jagannatha to His awaiting car, followed by Lord Baladeva, the young lady devotees spontaneously rushed forward to assist Lady Subhadra in the same way! I do not recall ever seeing that before! (https://youtu.be/dIXIcHZjGcw):


Later while Amala Harinama Prabhu continued chanting Hare Krishna, some local kids enjoyed dancing with the devotee ladies (https://youtu.be/A_Ik9qd1F1E):



The guy in the white shirt came to the Sunday Feast the next day, liked the whole program, and enjoyed talking with several devotees. Brajananda Prabhu mentioned on Facebook that he saw Hare Krishnas for the first time in this Tallahassee parade several years ago. Perhaps that wild male dancer will have the same good fortune as Brajananda Prabhu has had.

I took 112 photos of the Tallahassee Ratha-yatra, and you can see them here:

Funny Photo

Sruti Sagar Prabhu shared this humorous photo with his Krishna House friends on WhatsApp. Perhaps you will like it too:


Insights

Srila Prabhupada:

From Srimad-Bhagavatam 4.29.46, purport:

“A pure devotee of the Supreme Personality of Godhead is always thinking of how the fallen, conditioned souls can be delivered. The Supreme Personality of Godhead, influenced by the merciful devotees’ attempt to deliver fallen souls, enlightens the people in general from within by His causeless mercy.”

From Sri Caitanya-caritamrita, Adi 6.111, purport:

“All the different incarnations of Lord Vishnu have the right to play the roles of servitors of Lord Krishna by descending as devotees. When an incarnation gives up the understanding of His Godhood and plays the part of a servitor, He enjoys a greater taste of transcendental mellows than when He plays the part of the Supreme Personality of Godhead.”

From a class:

We do not require any other education. Simply by associating with devotees we can learn what we need to perfect our life spiritually.

From a class on Srimad-Bhagavatam 1.16.10 in Los Angeles on January 7, 1974:

Gandhi was very strict. His close followers would not even take tea. He instituted prohibition in several states in India, but now the government is encouraging drinking.

“Allen Ginsberg told me, ‘Swamiji, you are very conservative,’ because I restrict. But he does not know that actual benefit will be derived when you are actually conservative. Otherwise you are going by the waves of maya.

There is no scientist, no philosopher who is telling how death can be checked.

From a class on Srimad-Bhagavatam 1.16.21 in Los Angeles on July 11, 1974:

The Vedic culture is such that a father’s duty toward his daughter is not complete until she gets married.

The Vyasa-puja ceremony is there to acknowledge our debt to our spiritual master.

“Don’t be allured by big, big highways and skyscraper building with full advertisement of wine and cigarette. This is not life. . . . Here is life. Let anyone come and compare this life in this temple and outside. This is life.”

Jada Bharata:

From Srimad-Bhagavatam 5.11.16:

“The soul’s designation, the mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions. Because the mind is affected by disease, lamentation, illusion, attachment, greed, and enmity, it creates bondage and a false sense of intimacy within this material world.”

Bhaktivinoda Thakura:

From Jaiva Dharma, Chapter 8:

Comment by Rupachandra Prabhu: Jaiva Dharma is a summary of Gaudiya Vaishnava philosophy by Bhaktivinoda Thakura which deals with contemporary issues not addressed by the Gosvamis, who wrote in a previous time.

“Once, whilst performing sankirtana, Sri Gauranga liberated a crocodile living in these waters [of Sri Gora-hrada Lake, a pond near the Gadigacha area on Godrumadvipa]. Thus the Lord delivered the crocodile just as Sri Gopala Krishna delivered the Kaliya snake many years before in Vraja.”

Upeksa is to terminate all spiritual exchanges with the atheists, not social exchanges.”

Srila Bhaktisiddhanta Sarasvati Thakura:

From Uncommon Dialogues, Conversation 5:

“Speaking hari-katha [topics about Krishna] is real rest – it removes all fatigue. . . . Exalted personalities and their followers always engage in glorifying topics about Hari in all respects. They have no other duty. Caitanyadeva also instructed us, kirtaniyah sada harih: always chant the glories of Hari. The symptom of liberated persons is that they only chant the glories of Hari at all times with body, mind, and speech.”

Satsvarupa Dasa Goswami:

From Every Day, Just Write, Volume 27, Part Two:

“We are normal
folks following impossible ideal.”

“Be a serious confession-
hearer and maker”

“Get out of world
go to Supreme.
There’s no end to good things
to do anywhere you can
always remember the Lord
Is that so hard?”

“I can’t spring
it on the hard-hearted as
another sermon, or it will
bounce off their stone hides.”

From Every Day, Just Write, Volume 28, Part One:

“Krishna is the way and whey
He’s the song and day
He’s the night and play”

“O disconsolate, O sop
you poor sap you’ll
laugh years from now when
you’re a Vaishnava
to think you enjoyed like
a pig in the trough”

“that Japanese monk said his peace
and quiet might cheat him of salvation,
so, he shouldn’t have praised his tiny
hut his renunciation and all…
But he said I’ll chant the
name of Buddha instead of talking
and poor as my chanting is
I’ll win something”

“Beyond this place of cruelty
there is a home for all in
Krishnaloka”

“and turned to Him
just say hi God
hello God
on my knees before You it’s
almost Your breakfast time
You don’t have indigestion
and You’re happy as I place
the napkin before You and remove
the Lord’s turban and flute
and Srila Prabhupada’s bead bag
please find some bhakti
earnest in this pig-like fool
who comes before You twice or
thrice a day and never strays so
far away.”

“make hay while sun shines
means read and chant
against the end and falling apart
when all you have is hope
He will come to you.”

“you met yourself once again as prone
to weakness and doubt. Yet, you
are called Swami. So, live up to it –
control your lower nature. Fold
your hands and offer respects to the
all great Supreme Person.
Don’t be one He calls a mudha [fool]
stay with the mahatma [great soul].

“Krishna is the Lord of sixes
and sevens and twenty-fours of
Christians and Muslims and politicians
of no religion
He’s Death can you
beat that?”

“just worship
God
Krishna Christ Buddha
you can it’s all right
but for me I prefer
Nanda’s son
because He is the cutest
and most strong and personal and
promises protection from
samsara – He teaches
the ocean of death and
how to cross it.
So, why not? Besides, I
met His pure devotee”

“Sometimes you chant and conk out
when that happens, I say
always come back
make your mind your friend
in the time allotted, make
your life a shaped instrument
of service

Japa time, writing time
and lecture and work
please give all
as ways of spreading joy”

“let me dance for You
O Lord
I’m seeking release from
the asylum. You know
what You want me to do.”

“So kind is Krishna. You want to stay here in so-called enjoyment (which is actually duhkhalayam asasvatam [miserable and temporary]) then He will let you do it again and again. Samsara is a blaze, you’ve got to get out. If I were you…

“I’d get myself a set of books and beads and chant Hare Krishna as much as possible that’s what. This is it folks, you can’t get better, so please do as we say, it’s not our manufactured whim, it’s what you asked – and not for Hindus only (there are no real Hindus, it’s a misnomer – the bee and flies and birds and everyone is a part and parcel of the Lord and should serve) please obey, the breeze is yours for the asking, even in the lowest stage, it’s fun relief.”

“I want to go home to Goloka
grant me that passage I pray
Real desire is shown in blood
and words chosen, effort, love,
no one goes unless
the Lord allows.”

From Every Day, Just Write, Volume 28, Part Two:

“So, they said I’ll give you just
three minutes. I stood up and said Krishna
is God and you people ought to
recognize God in this age where
God is denied. I preached like
that and uttered the mantra for
relief

“knowing they’d be thinking Oh no,
a crazy Hare,

“who is he to tell us? Krishna arranged it
that we are looked down on
in Kali, and we messed our
own reputation and act but
devotees ought to be liked.”

“Consider who gave the food
how He asks us for devotion
then when you eat
you’ll be absolved.”

“O God, it was nice to
walk with You – Your rain
and sky, this world.
The sheep took it better than me.”

“Krishna is the one who gives
rain and sun / you can’t figure Him out
so, don’t try
take info from sastras [scriptures]
and guru
and just execute it
I love trying
yes, what they say
is true so I will “love” my Master
at least my spiritual master I can love
for his taking me out of this death-
bound trek”

“and actually, you can be free of
fear by clinging to Krishna as son to
Father, he’s deep inside you,
you know
you’ll be escaped in His
protection
oh, though I walk in the Valley
I fear not evil
You are with me.”

“‘Reading your book, I forgot
it was by a Hare Krishna author.’
Good – disarm them and then
give them Krishna”

From Free Write Journal #31:

“Another success was our associating with a young man who’d graduated from University of Minnesota. He smoked a pipe and was reading the book The Education of Henry Adams. He had intellectual inclinations, and by our association he became interested in Krishna consciousness. Later he became initiated by Srila Prabhupada and was given the name Tattvavit dasa. Even later I gave him second initiation.”

“I beg to thank you very much for the magazine interview. You have so rightly said, ‘It’s a hellish life without Krishna.’ These words of yours have pleased me so much. Actually it is a fact, and one who has become so disgusted with material life is actually advanced in Krishna consciousness. This is first class propaganda, and it will be a hammer blow to the proponents of materialism and atheism. I am so glad that you are feeling and speaking like this, and I thank you very much. The article appears to be in a nice magazine, so if you can get further articles and interviews published in the magazines, that will be a great boon to our Movement.” (Letter from Srila Prabhupada to Satsvarupa Dasa Goswami, written in Bombay on 21st January 1971)

Jayadvaita Swami:

From Introducing ‘Ahimsa Balancing’” in “Back to Godhead, Vol. 43, No. 4 (July/August 2019):

“Suppose we can’t get ahimsa milk but for one reason or another we’re unready or unwilling to swear off milk. We can still take action against the slaughter industry and vote with our purses and wallets – by giving a proportionate contribution for cow protection. When I buy a dollar’s worth of milk at the store, I can set aside a dollar for protecting cows. (If a dollar is too much, I can set aside fifty cents – or whatever I can.) And every month or every year, I can take the money set aside and send it to a reliable ahimsa dairy. (For me the nearest to my home base in New York City is the Gita Nagari farm in Pennsylvania.)

“As a financial tactic, this is arguably more effective than merely boycotting the slaughter industry’s products. If I refuse to buy slaughter-industry milk, the multi-billion-dollar dairy companies like Nestlé, Arla, Danone, Fonterra, and Kraft Heinz will hardly miss my pennies. All the vegans in the world, times ten, would make hardly a dent in their cash flow. But modest contributions made to a small ahimsa farm can make a big difference for the farm, helping it keep going and sustain its mission of providing milk from protected cows.”

“Individuals can contribute, or families, or temples, or any program that uses milk.”

Radhanath Swami:


Lord Caitanya taught one should accept the most humble position, for then one can always take complete shelter of the devotees of the Lord.

Lord Caitanya explained to His mother that one who has very bad karma dies in the womb and then after attaining another womb, dies in that one, and continues in that way.

Brahmatirtha Prabhu:

When King Pariksit went to conquer different lands, he was not just concerned with exacting taxes but seeing how he could benefit the people.

When Germany lost World War I, their victors extracted all their wealth through taxes and a program of reparation. This left the Germans very dissatisfied. In that state they elected Hitler, who later became dictator and abolished the government. At the end of World War II, American General Marshall used a different strategy with Germany. He helped them rebuilt, and thus Germany become one of America’s greatest allies. In this way he prevented a World War III.

Portugal concluded they had too many people in prison, so they decided to reform them and let them out early. Those who could not be reformed they kept in prison. The prison population was cut in half, and the crime rate dropped to a third.

King Pariksit’s strategy was to restrict Kali’s domain. We did that with the naked dance bars that wanted to open in Gainesville. We gave them ten times as much place as previously but only in the region of the city where the industrial parks were and where no one ever goes. Thus we did not get any more of them in Gainesville.

You cannot really say that when Krishna appeared was during Vedic times as Krishna says to Arjuna that at that point the Vedic knowledge was lost.

The Bhagavatam teaches a middle way, between extremes. For example, Krishna recommends in Bhagavad-gita, “One should not eat too much or too little, and one should not sleep too much or too little.”

Comment by me: It is striking to me that Krishna actually defines yoga as being equanimity – samatvam yogam ucyate [Bhagavad-gita 2.48].

They did studies on twins who were put up for adoption and were adopted by different parents, to figure out if nature or nurture is most responsible for how children turn out. The result was 50% nature, 10% parental influence, and 40% peer influence. Thus the most important decision parents can make is who their children associate with.

When I was at the Mayapur festival back when I had just met the devotees for the first time, each devotee told me something different when I asked what was most important to make advancement in spiritual life, however, Prabhupada simply said, “Association with devotees is most important.”

Whenever we do a project together, the unseen hand of Krishna becomes seen.

Dravida Prabhu:

So much in coming to Krishna consciousness is changing our priorities.

In the beginning of Bhakti-rasamrita-sindhu Rupa Gosvami makes it clear that pure devotion to Krishna is the goal.

We cannot break our relationship with Krishna, but we can forget it.

Just like an alcoholic cannot break his habit without a good friend intervening and engaging him a rehab program, we cannot leave aside our material life and revive our relationship with Krishna without the help of His devotees.

Without that first guru who gives us a book or invites us to a program, we would never begin.

The human form of life is described both as easy to obtain and also as difficult to obtain. It is easy to attain as it happens automatically in the course of time, yet of all the living entities very, very few are human beings.

I lived a block from Tompkins Square Park in 1968. I would play bongo drums and a flute, and I would look through the streets for musicians to play with. I saw the Hare Krishnas, but I was not interested in spiritual things at that point.

Bhakti is sustained by philosophical understanding, but in the beginning and in the end pure attraction to the holy names is sufficient.

Lord Caitanya did not write the eight verses of the “Siksastaka” one after another. Rather they were collected in the Padyavali by Rupa Gosvami, and it appears that Krishnadas Kaviraj put them together in the Sri Caitanya-caritamrita.

In verse 4, Lord Caitanya refers to the Lord of the universe, but in verse 5, He specifies Krishna, the son of Nanda.

In Sri Caitanya-caritamrita, Lord Caitanya gives a whole explanation of the final verse of “Siksastaka.”

We should never forget that this pure devotion to Krishna is the goal.

Our priorities should be to do what is necessary to progress on the path.

Devotion to Krishna is the only thing worth struggling for this world.

Maya convinces us to struggle for what is ultimately a con job because it does not deliver what it promises.

I discovered Gopal Campu of Sri Jiva Gosvami is exquisite poetry.

In Goloka the bees are not just buzzing but are chanting Sanskrit slokas glorifying the Lord.

Sesa Prabhu:

When the Vedic culture describes seven mothers, (1) one’s original mother, (2) the nurse, (3) the wife of the guru, (4) the wife of the brahmana, (5) the wife of the king, (6) the cow, and (7) the earth, these are seen on an equal level.

That the bull of dharma is standing on one leg indicates an unbalanced situation. He is wandering around on one leg, but how is that? Have you ever seen a bull walking on leg?

Comment by Vaninatha Vasu Prabhu: One of the purposes of sacrifice is for us to give up the notion that we are independent.

A mother suffers when her dependents are in distress, and so it is also with Mother Earth. Not only does the earth provide for us, but she feels for us. Similarly a loving child will do anything to protect his mother.

Balance is very important in Krishna consciousness.

We live in a world of duality. How many dualities are described in Bhagavad-gita and Srimad-Bhagavatam?

If we are influenced by any one of the dualities, it takes us away from Krishna consciousness.

To begin deity worship, the GBC requires you have a Certificate of Readiness to issue there are enough brahmanas, enough funds, enough space, etc., to properly worship the Lord. This year the Cow Protection minister got approved a Certificate of Readiness requirement for devotees who want to begin taking care of cows.

In ISKCON attempts to introduce the ksatriyas have tended to move in the direction of creating martial arts academies rather than teaching people to be rajarsis [saintly rulers].

Visakha Devi Dasi:

From Our Dream Life” in “Back to Godhead, Vol. 53, No. 4 (July/August 2019):

“We may consider ourselves conscious of our eternal identity as Krishna’s part and as His servant, but if we remain absorbed in material life rather than in devotional service to the Supreme Lord, we are actually still dreaming. In Krishna’s words, ‘According to My instructions, one should fix the mind on Me alone. If, however, one continues to see many different values and goals in life rather than seeing everything within Me, then although apparently awake, one is actually dreaming due to incomplete knowledge, just as one may dream that one has wakened from a dream.’ (Srimad-Bhagavatam 11.13.30)”

“At any moment we can revive our Krishna consciousness simply by waking up to the fact that ‘I have nothing to do with anything material. I am Krishna’s servant.’ When a nightmare becomes intolerable, we break it; similarly, we can break our material connection at any moment and awaken to the fact that we never were separated from Krishna. Our original and eternal position is that we are always with Him.”

Caitanya Carana Prabhu:

From Overcoming Obstacles Through Devotional Purposefulness” in “Back to Godhead, Vol. 43, No. 4 (July/August 2019):

“Remembering Rama’s confidence in him, Hanuman felt increasingly energized to reach Lanka as fast as possible. The windgod, the celestial father of Hanuman, wanted to aid his son, who was performing an extraordinary service to their Lord. Accordingly, the wind blew powerfully behind Hanuman, helping him move faster.”

“Whenever we do anything that challenges us in our spiritual life, we need to ensure that our thoughts support us, not sabotage us. If we carefully contemplate the things that inspire us, not the things that dishearten us, our contemplations can work in tandem with our actions.”

“When we are rendering an important and difficult service to the Lord, we may be offered comforts by those wanting to assist us. We may be inclined to enjoy those comforts as due rewards for our hard work. But if we keep our purpose foremost, we won’t be swayed.

“Simultaneously, we need to be careful not to go to the other extreme. We may be tempted to reject those comforts as an exhibition of our renunciation. Hanuman’s example reminds us to be courteous, appreciating their intention of service, even when we have to say no.”

“For Hanuman, proving his own greatness was not as important as carrying out his mission.”

“Humility doesn’t mean letting ourselves be trampled by others – it simply means that we don’t let our ego come in the way of our purpose.”

“In general, when one door closes in our face during our life journey, we may feel frustrated. But instead of glaring at that door, we can start looking for some other door that might be opening. If we let resentment blind us, we will miss the opened door, which is often an invitation from the Lord to increase our devotion and service to Him.”

Madhava Prabhu from Alachua:

Lord Caitanya is described to be topmost in mercy because He is giving something very great and He is giving it very freely.

The Lord comes to manifest His pastimes to attract the fallen souls. He knows that the people will not ultimately be happy here in this world.

The Lord wants real relationships with His devotees, not some official devotion.

His way of experiencing the bliss of devotional service in the mood of Srimati Radharani and of establishing the dharma were the same, the congregational chanting of the holy names.

Krishna wondered, “What is there in Me that is so darn attractive that Radha feels so much love for Me?”

Why did all of Lord Caitanya’s associates not appear in Navadvipa? To deliver all the people in those remote locations where they appeared.

Shyamala Kishori Devi Dasi:

It is good to meditate on where we would be if Lord Caitanya had not appeared in this world or if Srila Prabhupada had not come to the west, in order to increase our gratitude.

Tulasirani Devi Dasi:

In the beginning we do not have real emotions for Krishna. Sometimes we look at the deities and Krishna looks very pretty, and at other times they seem just like statues. By engaging in devotional service, we get to the point where we do have real emotions for Krishna.

Bhoga-tyaga is like the five-day work week and then a weekend of enjoyment. If you just had weekends all the time you would get bored. So there is the alternation.

We are too conditioned to allow ourselves to be saturated with bhakti.

In the Nectar of Devotion Preface Srila Prabhupada emphasizes that devotional service is a gradual process.

The only way you do not achieve the goal is if you give up the process.

Ekayani Devi Dasi:

When Maharaja Pariksit was the king of the world he would hear the Bhagavad-gita from Vyasadeva. Can you imagine how wonderful a world situation we would have if the president today would hear Bhagavad-gita from Vyasadeva?

If I think I do not know everything, and I am willing to hear from a bona fide spiritual master, then I can progress spiritually.

Srila Prabhupada says that the brahmanas are worshiped because they are the highest in human society, and the cows are worshiped because they are highest among the animals. Brahmanas nourish our souls and cows help nourish our body with milk. Both help the society to come closer to Krishna.

Whatever we are intently desiring is what will carry us to our next body.

Once during the Prabhupada Marathon, I had the desire to distribute big books for a whole week because I was just distributing small books whereas all the other devotees were distributing large books, but I just could not do it. One day I started showing the small books to a man, and he said, “No, I want that Bhagavad-gita.” And it happened the same way with the next eight people. Because I had been meditating intently on it for a whole week, Krishna fulfilled my desire in a big way.

Comment by Gabriel: I find if you are super enthusiastic, people will respond in a very definitive way, either positively or negatively.

Once we were distributing books in a city with great economic problems. Our entire party would distribute only thirty books in twelve hours. We were wondering what we might do. We decided to focus on our japa, and we got up earlier and chanted more rounds. Once I even experienced the chanting was so sweet that I just wanted to continue. I think that was the only day in my life my japa was like that. We found that day in the same city to the same people we distributed many books, although previously only a few. All potency comes from the holy name who is the Lord Himself.

Hanan Prabhu:

There is a story from India about a host who served his guests cake which he cut into two uneven pieces being in a hurry. After the host brought in the cake and left the room, one guest took the big piece, leaving the small one for the other guest. The other guest asked, “Why did you take the big piece?”
He replied, “What should I have done?”
The other responded, “I would have taken the small piece.”
He answered, “Well, you got the small piece, so why are you complaining?”

Krishna says aversion to fault-finding is a divine quality. He does not say one should stop fault-finding because sometimes it is necessary, but one in the divine consciousness does not like to do it.

One person who visited from Austria told me he cannot imagine how much the two weeks he spent helping at Krishna Lunch has transformed him.

Compassion is healing.

In Caitanya-bhagavata, Lord Caitanya advised someone who criticized devotees to use his very same mouth to glorify them in order to rectify himself.

Bhurijana and Jagattarini Prabhus did many wonderful puppet shows illustrating Krishna consciousness teachings. Bhakti Tirtha Swami enjoyed seeing these at the end of his life.

There is a joke about a rabbi who is called to resolve a dispute. He hears one side, and responds, “You are right.”
Then he hears the other side, and concludes, “You are right.”
When one of the men tells his wife the outcome, she says, “How can you both be right?”
She goes to the rabbi, and makes her case, and the rabbi responds, “You are right.”

Now we have ten minutes of kirtana. Take it seriously. We do not always have the association of the holy name or of the devotees.

Comment by Marlon: Bhaktisiddhanta Sarasvati Thakura said, “Do not criticize devotees or nondevotees. First look at your own condition, and try to purify yourself. Is there any lust in you? Is there any kutinati (conceit) in you, or not? Be worried about that; do not worry about others. Sri Guru and Lord Sri Krishna are responsible for others. You cannot do anything to help them, therefore you have no right to criticize them.”

Comment by Loka: My guru told me that if I am critical of others it is because I have the same fault in myself. We can really see it in this pastime of Ramacandra Puri.

Contributions by different people in the audience telling about words that inspired them recently:

A lady on harinama said, “I could hear the love bouncing off the walls.”

On Gaura Purnima my sister passed away. A devotee said that the great separation you are feeling from your sister now is like the separation that Krishna feels when we leave or ignore him.”

If you want to be nice to others, you have to be gentle with yourself.

I found the ashram difficult, and the lady in charge said, “Well, it is an austerity.” I thought I was austere, but I then realized I was not able to do this little austerity, so I am having to adjust my mind.

Radhanath Swami explains elaborately in a lecture how all obstacles are servants of Lord Caitanya.

Bhaktimarga Swami makes the point that guilt is a component of humility.

Realizations Shared at Taco Tuesday, an Outreach Program at Krishna House

Monica: I find that when I chant japa I am more aware of all aspects of spiritual practice.

Gabriel: I have been here at Krishna House for 9 months. I have found satisfying philosophical answers to life’s deep questions, and I am hoping to learn to apply them in my life.

Lola: I have been in Costa Rica recently and saw a lot of people growing their own food, and I would really like to do that.

Jorge: I realized that school was not going to do anything for me and that by self-discipline I could do whatever I wanted, so I dropped out of school and began training. I went to a monastery and learned meditation, then I met the Hare Krishnas.

Medical student: I am at my best when I am not worrying about anything.

Third-year plant science student: I am at my best when I am free from frustration, and I am joyful.

Caranti Devi Dasi: When I am at my best I am completely available for myself and others.

Aaron: When I can put my undivided attention on one thing I am at my best.

Valerie: When I am in nature or listening to music I am at my best.

Rich: When I know who I am and I am functioning on all cylinders I am my best.

Levi: I love reading about God. I like being reminded about Him. I am at my best when I have a challenge.

The fear is always worse than what you are afraid of.

Gabriel: You could say addiction is the inability to not do something that you know is bad for you.

Levi: The idle mind is the devil’s workshop. Serving God by serving our fellow man I find I am my best.

Monica: You can use your “inner child” to make your present task an enjoyable one.

Caitanya Carana Prabhu advises advancement through three things:
Awareness
Association
Appreciation

Caranti Devi Dasi chanted Hare Krishna at Taco Tuesday at Krishna House. Her kirtan was so fired up that new people who looked bored in the beginning were dancing by the end. [Watch in a dark room for best visibility.] (https://youtu.be/6-85aaE2t5I):


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At Krishna House in late March two Bhagavatam speakers stressed how the devotee is not disturbed by material dualities and avoids the extremes. It reminded me of this verse:

yoga-sthah kuru karmani
sangam tyaktva dhanañ-jaya
siddhy-asiddhyoh samo bhutva
samatvaṁ yoga ucyate

“Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.” (Bhagavad-gita 2.48)

This verse shows me I have a long way to go, so I should be very humble, and I should be very determined to practice not being disturbed in this ocean of dualities.