Diary
of a Traveling Sadhaka, Vol. 13, No. 6
By
Krishna-kripa das
(March 2017, part two)
(March 2017, part two)
North
and Central Florida
(Sent
from Newcastle upon Tyne, England, on April 22, 2017)
Where
I Went and What I Did
As
the second half of March began, I returned to Gainesville after three
days in Jacksonville, and continued chanting at Krishna Lunch during
the week, chanting at the Farmers Market with the Krishna House
devotees on Wednesdays, and chanting at the corner of the University
of Florida campus with the Alachua devotees on Fridays. Thursdays I
would go to Tampa with Ramiya and Ananta Prabhus and chant before our
University of South Florida Bhakti Yoga club programs. Tuesday
evenings I attended a new campus Krishna program at the University of
Florida. On Saturday, March 18, I went with Alachua and Gainesville
devotees to chant in Daytona to thousands of motorcyclists at the
yearly Daytona Bike Week. The next Saturday devotees from Krishna
House visited Balabhadra Prabhu at his farm southeast of Gainesville
and learned about cow protection. On Wednesday, March 29, I went to
the University of North Florida in Jacksonville for the last time
this spring, and I chanted on the campus green with students and
attended the evening Krishna Club program. Thus it was a very busy
two weeks!
I
share a quote from a letter by Srila Prabhupada. I include excerpts
from the books and poems of Satsvarupa Dasa Goswami. I include notes
on lectures by visiting swamis, Guru Prasad Swami and Niranjana
Swami, and by Prabhupada disciples, Balabhadra Prabhu, Kalakantha
Prabhu, Mother Nanda, Ramiya Prabhu, and Sesa Prabhu. I share nectar
from Bhadra Prabhu about Ratha-yatra. I also include notes on
lectures by many Krishna House devotees, including several who grew
up in Hare Krishna families.
I would like to thank Jagadish and Savitri Prabhus very, very much for inviting me to their program with Niranjana Swami.
I would like to thank Jagadish and Savitri Prabhus very, very much for inviting me to their program with Niranjana Swami.
Itinerary
April
20–23: Newcastle
April
24: London
April 25–26: Radhadesh
April 25–26: Radhadesh
April
27: King’s Day, Amsterdam
April
28: Rotterdam
April
29–30: Birmingham 24-Hour Kirtana
May
1–4: Newcastle
May
5: Leeds
May
6: York
May
7: Scarborough and Newcastle
May
8–9: Newcastle
May
10: Sheffield
May
11–: France
August
1–6: Polish Woodstock
August
8–16: Ottawa Vaishnava Sanga Retreat / Janmastami and Vyasa-puja
August
17–September 5: Europe
September
5–November ?: New York City (ex. Sept. 19–23: Philadelphia)
November
?– December 1: Florida
December:
New York City
Chanting
Hare Krishna at Daytona Bike Week
Of
course, bikers are not famous for having a prolivity to take to
Krishna consciousness, but since each soul is part of Krishna the
potential is there. It is said in Sri
Caitanya-caritamrita,
Adi 7.23: “In distributing love of Godhead, Caitanya Mahaprabhu and
His associates did not consider who was a fit candidate and who was
not, nor where such distribution should or should not take place.
They made no conditions. Wherever they got the opportunity, the
members of the PaƱca-tattva distributed love of Godhead.” Thus for
several years devotees from Alachua have chanted Hare Krishna at the
famous Daytona Bike Week. Somehow, although often in the Alachua area
in March, I had never gone to this event before, and I was eager to
experience it. Four devotees from Krishna House joined several
devotees from Alachua, along with Chandrashekhara Acarya Prabhu, who
I have done harinama
with
in Paris and Berlin,
and we all chanted over 2 hours on the busy Main Street in Daytona,
which was crowded with bikers.
A
few people danced to our music and some gave the “thumbs up”
gesture of approval. Others were curious enough to take our free “On
Chanting Hare Krishna” pamphlets.
A
middle-aged lady and an older lady across the street from our party,
smiled and danced to our music. I went over and talked to them. The
middle-aged lady’s daughter had just returned from India the day
before, and she was surprised to be reminded of India again by seeing
Hare Krishnas at Bike Week. I sent Tulasirani Devi Dasi over to talk
to them as she is more social than I am and can relate to the people
better. She said the two were dancing in a bar, when they saw us out
the window, and they decided to dance with the Hare Krishnas instead.
Apparently that was more fun, and they kept going for over half an
hour. You can see Tulasirani talking to and dancing with them in this
video of our different singers chanting Hare Krishna at Bike Week
(https://youtu.be/W30ijQpCKdg):
Krishna
House Devotees Chant Hare Krishna at Farmers Market
Several
different devotees took turns leading the chanting of Hare Krishna at
the Farmers Market in downtown Gainesville on Wednesday afternoon.
Tulasirani
Devi Dasi chants Hare Krishna at the Farmers Market
(https://youtu.be/7HPgTpptJg8):
Mukunda
Datta Prabhu leads the chanting of Hare Krishna at the Farmers Market
(https://youtu.be/KPbcUcVX7Ow):
Lavanga
Devi Dasi leads the chanting of Hare Krishna at the Farmers Market
(https://youtu.be/lyHkUBwFSss):
Hari
Priya leads the chanting of Hare Krishna at the Farmers Market
(https://youtu.be/xUcz8K8SwyM):
Animesh
leads the chanting of Hare Krishna at the Farmers Market
(https://youtu.be/m_LuxIZkAQU):
Laura
leads the chanting of Hare Krishna at the Farmers Market
(https://youtu.be/1NwoHgVjAV8):
The
rock group known as “The Beatles” is very famous, and often one
sees people wearing Beatles T-shirts with photos of the fabulous
four. While at the Gainesville Farmers Market, I spotted a University
of Florida entomology major sporting another kind of Beetles T-shirt:
One
Krishna House field trip organized by Tulasirani Devi Dasi was to
visit Balabhadra Prabhu and his cows on their farm southeast of
Gainesville. He is organizer of the International
Society for Cow Protection (ISCOWP).
You
can read realizations Balabhadra Prabhu shared with us under
“Insights”
below.
The
students seemed very home at home with the cows.
They
were very affectionate with them.
At
the end, we helped Balabhadra Prabhu by planting many trees for him.
We all had a great time.
Chanting
Hare Krishna at Krishna House
Although
we do not usually have a Thursday night kirtan at Krishna House after
the evening program and prasadam,
seeing interest in evening kirtans increasing, Abhimanyu Prabhu
proposed one, and lots of devotees participated. Here he is leading
the chanting of Hare Krishna (https://youtu.be/vdbadXgxTIA):
Tsurit
chants Hare Krishna at beginning of Krishna House Saranagati Saturday
(https://youtu.be/bYOsMmGQF-Y):
Chanting
Hare Krishna at New Raman Reti (Alachua)
Chandrashekhara
Acharya Prabhu chants Hare Krishna at Alachua Sunday Feast
(https://youtu.be/6SwSOlCqmEM):
Nadiya
Mani Devi Dasi led beautiful kirtana
during
the bathing ceremony of Lord Jagannath (snana-yatra),
and several of the Krishna House girls danced, as well as others
(https://youtu.be/3XAhUqJ3waM):
Upendra
Hari Prabhu chants Hare Krishna at Alachua Sunday Feast
(https://youtu.be/_wO9-DlPRMU):
Gitanagari
Prabhu led the chanting of Hare Krishna after Guru Puja one day in
Alachua, and he encouraged the other devotees to lead for one mantra.
Then he finished the kirtan himself (https://youtu.be/N0BKHYx_dEI):
Sometimes we would have many chanters at Krishna Lunch.
That day Purusartha Prabhu brought his friends from Hartford, temple president, Pyari Mohan Prabhu, and his wife.
Here Purusartha Prabhu chants Hare Krishna, and Hari Priya plays harmonium at Krishna Lunch (https://youtu.be/aox8XTs9yrc):
Here
is another video of Purusartha Prabhu chanting at Krishna Lunch
another day (https://youtu.be/_J-4LOCWLBI):
Adikarta
Prabhu, a disciple of Srila Prabhupada from the UK, spends several
days a week talking to students at the University of Florida and
trying to interest them in Srila Prabhupada’s books. Occasionally,
as in this video, he chants Hare Krishna at Krishna Lunch
(https://youtu.be/KU0cAsMit4w):
Chandrashekhara Acarya Prabhu, a great singer who I knew from the Polish Festival Tour and from Metroyoga in Paris, chanted with us a couple times at Krishna Lunch during his visit to Alachua (https://youtu.be/ohU3szqh0Rc):
The second time several devotees took great pleasure in dancing to his singing (https://youtu.be/XWcLsJmlDHM):
Tulasirani
Devi Dasi chants Hare Krishna at Krishna Lunch
(https://youtu.be/FwyagU4pXIA):
Radha Govinda Prabhu, after cooking for 1,000 students, often chants Hare Krishna at Krishna Lunch (https://youtu.be/Hoof3b12sM0)
Radha Govinda Prabhu, after cooking for 1,000 students, often chants Hare Krishna at Krishna Lunch (https://youtu.be/Hoof3b12sM0)
Here
is another video of Radha Govinda Prabhu leading the chanting of Hare
Krishna (https://youtu.be/y15yu5DW6Uc):
Ananda-Murari
Prabhu, of Denver, who is presently traveling around America doing
kirtan with Madhuri Pura Prabhu at different venues, chants Hare
Krishna at Krishna Lunch (https://youtu.be/jtZrO6bh2dY):
Here
Ananda-Murari Prabhu chants another day at Krishna Lunch
(https://youtu.be/ZTFNgOyoXgU):
Now
that Amala Harinama Prabhu lives in Alachua, he occasionally chants
Hare Krishna at Krishna Lunch to the delight of the devotees there
(https://youtu.be/vyst-F9bsjM):
Dhameshvar
Mahaprabhu Das Prabhu, son of Prabhupada disciple, Gauridas Pandit
Prabhu, has been involved with Krishna House activities for many
years and has devotion and musical talent. Here he chants Hare
Krishna at Krishna Lunch (https://youtu.be/ywrd6kizBbE):
Here
his chanting of Hare Krishna inspires devotees to dance
(https://youtu.be/Okh8EE0a0cs):
Krishna
Prasad Prabhu chants Hare Krishna at Krishna Lunch
(https://youtu.be/xl9aSj6y4nw):
Kishor
Prabhu chants Hare Krishna at Krishna Lunch
(https://youtu.be/4D_0QeOlAeQ):
Abhimanyu
Prabhu chants Hare Krishna at Krishna Lunch
(https://youtu.be/s8NA7dFf1v4):
Hari
Priya, daughter of Yadubara and Visakha Prabhus, has a great love for
kirtan and sings almost every day at Krishna Lunch at the University
of Florida in Gainesville. A few days the last week of March she even
kept chanting for an hour after the Krishna Lunch was over. It is
inspiring to see young devotees who love to chant the holy names
(https://youtu.be/UQx12lvi0aE):
Shri-Ram,
the president of our club on campus, chanted Hare Krishna at Krishna
Lunch (https://youtu.be/NQHLBnpqkOE):
Laura,
sixteen-year-old granddaughter of Urmila Devi Dasi, chanted Hare
Krishna with youthful enthusiasm at Krishna Lunch
(https://youtu.be/ghrXndMHL5E):
University
of Florida Campus Krishna Club
Ramai
Prabhu led the Hare Krishna chanting at the second meeting of the our
campus Krishna club at University of Florida
(https://youtu.be/Fd796b7p1js):
That
night just one student who was not from a Hare Krishna family came to
the program, a young lady who had attended Krishna Club at the
University of North Florida in Jacksonsville and had transferred to
UF.
The next week she came again, along with three new students, and Ramai chanted again (https://youtu.be/xxyclAZ6pRw):
The next week she came again, along with three new students, and Ramai chanted again (https://youtu.be/xxyclAZ6pRw):
At
the end, some of the ladies were inspired to dance
(https://youtu.be/UmN5QzXsI34):
Chanting
Hare Krishna at the University of North Florida
For
the last time this spring, I chanted on the University of North
Florida green and attended the Krishna Club meeting.
While
I chanted on the green for four hours, Youssef came by and led the
chanting for a while, and McKenna and two other regulars from the
Krishna Club joined us (https://youtu.be/mfOAr2lcvCA):
Dorian
came by and chanted with me for two hours. Part of the time he sang
one of his favorite tunes (https://youtu.be/Yir8R5894ng):
While
he was chanting with me, Michael, a religious studies major, came by
and joined us for at least half an hour. That was his first
experience chanting Hare Krishna, and he came to the Krishna Club
meeting later that evening and he really liked it. He is sitting
between Madhuri Pura Prabhu and Kira in the following videos.
Ananda-Murari and Madhuri Pura Prabhu, continuing their travel around
the United States and doing kirtan at different venues, chanted at
that Krishna Club meeting.
Ananda-Murari
Prabhu leads the chanting of Hare Krishna at the UNF Krishna Club
(https://youtu.be/a7pNdrj5thY):
Madhuri
Pura Prabhu leads the chanting of Hare Krishna at the UNF Krishna
Club (https://youtu.be/k73en2Kmnjw):
Over
halfway into the semester we added dancing to the Hare Krishna kirtan
at the University of South Florida Bhakti Yoga Club meetings. Here
Ramiya Prabhu chants, I play the drum, and Bhargavi encourages the
students to dance (https://youtu.be/bsVIgvv4GRI):
Dancing
is one of the sixty-four items of devotional service, and it is an
expression of love of God in one who is advanced. Thus I always see
it as a move in a positive direction when the new people begin to
dance for Krishna, even if it is not done with complete knowledge or
realization.
Chanting
at the University of Florida Entrance with Alachua Devotees
Each
Friday for decades Alachua devotees have been chanting Hare Krishna
in the early evening at the University of Florida entrance in Gainesville. I come every week, but I brought my camera only
on March 17 and March 31 and took some videos. Here are some clips
from March 17:
Len
Cohen plays guitar and leads Alachua and Gainesville devotees in the
chanting of Hare Krishna at the University of Florida entrance
(https://youtu.be/-PfP55KY9mM):
Nagaraja
Prabhu chants Hare Krishna at the University of Florida entrance
(https://youtu.be/o4UrVLkQaoc):
Hari
Priya chants Hare Krishna at the University of Florida entrance
(https://youtu.be/pekVEqlc7wQ):
Now
that Amala Harinama Prabhu lives in Alachua, he sometimes comes on
the Alachua harinama
at the University of Florida entrance gate as on this day
(https://youtu.be/yiLqLhQpFdw):
Here
are some clips from March 31:
Animesh
leads chanting of Hare Krishna with Alachua and Gainesville devotees
at the entrance to the University of Florida
(https://youtu.be/xYlMIcgmXF8):
Keshava
Prabhu leads chanting of Hare Krishna (https://youtu.be/P-XvdH06oT8):
Hari
Priya leads chanting of Hare Krishna (https://youtu.be/v2apTxnS7C0):
Niranjana
Swami Chants Hare Krishna at an Alachua Home Program
Niranjana
Swami chanted Hare Krishna with a group of friends and followers at a
home program in Alachua (https://youtu.be/y3tW7-ADNuQ):
At the end of the program artist Gandharvika Devi Dasi, accompanied by her husband, Indradyumna Prabhu, both native Russian speakers who have been residents of Alachua for many years now, offered Niranjana Swami a painting of hers as a gift.
To see the photos I did not include in this issue, click on the link below:
Insights
Srila
Prabhupada:
From
a letter to Sukadeva written in Calcutta on March 4, 1973:
“Krishna
has given everyone something extraordinary and to serve Krishna with
one’s extraordinary talent means successful life.”
Satsvarupa
dasa Goswami:
From
Japa Reform Notebook:
“Dear
Mind, please hear …
“The chanting is deceivingly simple—
just
repeat some names. But
the
mind is rebelling because
if
you say these names, then
all
sense gratification will
go
away and you will become
a
devotee of Krishna.
The
mind wants us to be
a
devotee of our nonsense mind.
So
although it is deceptively simple,
it
is hard to actually chant. Therefore,
we
stress it always. It is
a
simple process, and if
you
try it in a simple way
it
will not be difficult.
But
if you go on listening
to
your mind,
it
will be very difficult.”
“If
you just try
to
let go of your different plans
and
material desires and
let
the chanting work,
so
many realizations will come,
and
you will feel
very
attached to
the
holy name and
to
this process.
During
japa time, don’t
talk
and converse and socialize.
There
are
other
times for that.”
From
Churning the Milk Ocean:
“Lord
Krishna, You are the greatest giant,
but
You are also smaller than the smallest.
You
are in the heart of each ant
and
even in the stone
in
a very limited form of consciousness.
You
are all-pervading.
You
are untouched by matter and
apart
even from the work of Your
immediate
Vishnu expansions.
You
are not menacing to me unless
I’m
foolish enough to try to menace
You
or Your creation or Your devotees.
The
seasonal sounds have some reason to be
or
You would not have put them here.
A
wise devotee sees You everywhere
and
sees everything in You.”
From
a japa
poem:
“I
admit my state of chanting
is
fallen. When you chant,
be
aware that
you
are serving Radha and Krishna
and
that you want to do it.
Make
your mind a friend.
Beat
the mind with a stick
if
that is what it takes.
Be
attentive. Know:
I
can change.
I
can reform.
I
am not completely helpless.
῾All
these sweet practices
and
attainments can be ours.’”
Guru
Prasad Swami:
In
the pastime of Krishna marrying Rukmini, we see the unswerving
devotion of the goddess of fortune for her Lord. We also see that
although a devotee may have to experience a very severe situation
ultimately Krishna reciprocates with that devotee.
Krishna
does not always appear to reciprocate the love of the devotee because
Krishna acts into order to increase that love. Krishna wants to bring
us to the point where He is conquered by our love.
[I
took more notes on Guru Prasad Swami’s class, but the hard drive of
my 2007 Macbook died, and I lost them. If anyone knows how to extract
data from damaged Mac hard drives and wants to help recover it, let
me know. I lost all notes on classes from March 26–31, 2017.]
Niranjana
Swami:
Badahari
Das Prabhu is my bhajana guru. Perhaps 20 years ago, before
Badahari Das Prabhu began traveling, for several nights at
Pancatattva’s house, he played almost all the bhajanas I
know, and I recorded them. After that I told him, “You are too
valuable just to sit here in Alachua,” and I brought him to the
Ukraine festival. The devotees there liked him so much, he could not
keep from going every year. There Indradyumna Swami found out about
him.
Discussion
following reading Srila Prabhupada’s purport to “Gaura Pahun”:
Spiritual
death is to forget “I am spirit.”
Srila Prabhupada uses the word “useless” that devotees sometimes have a difficult time with.
Hearing
how Krishna reciprocates pure devotional service one acquires
attraction for it.
Glorifying
pure devotional is valuable because it shows our faith in its
existence, although we may not have it.
Anything
in comparison to pure devotional service is “useless.”
Bhaktisiddhanta
Sarasvati Thakura says in Amrita Vani, after listing many bad
reasons to chant the holy name, concludes by saying, “Chanting the
holy name for any other reason than to attain the Lord’s devotional
service is useless.”
Spiritual death is to neglect Lord Caitanya’s mercy.
The
defect of the Mayavadis is they have no interest in mercy, in
particular Lord Caitanya’s mercy.
After
accepting the disciple’s help to get across a ditch in Mayapur,
Srila Prabhupada pushed him away. To the shocked observers he said,
“This is what the impersonalists do. They accept the guru to
achieve their ends, and then they push him away.”
If
we have a material body, it is due to our misdeeds. Thus even
so-called pious activities are impious.
Bhaktivinoda
Thakura says the devotees, especially householders, cannot avoid
physical proximity to materialistic people, but they engage in the
six kinds of exchanges with them only out of duty, whereas they do
these exchanges with other devotees with love, because the devotees
remind them of Krishna, who they desire to remember.
By
saying “not engaging in the six exchanges with materialistic people
with affection,” Bhaktivinoda Thakura means not having affection
for fulfilling their material desires.
We
work to maintain body and soul together so we can associate with
devotees and develop our love for Krishna.
If
the devotees are sincere, then by associating with them, people will
become transformed.
To
lament we have not attained the association of devotees or taken
seriously the sankirtana mission of Lord Caitanya, or attained
Krishna is purifying.
The
song “Nadiya Godrume” ends “The showing of compassion to all
fallen souls by loudly chanting the holy name of Krishna is the
essence of all forms of religion.”
Bhaktivinoda
Thakura says in his commentary on “Nadiya Godrume,” “The order
of Lord Caitanya is that one incessantly chant the holy name. To do
this one should remain in one’s natural position, either as a
householder or a renunciate, so he will able to chant the holy name
incessantly.”
When
I first saw Srila Prabhupada’s diary, I copied down this entry:
“Thursday,
February 3, 1966:
N.Y.
Today there was a very nice demonstration of tape-record Samkirtan by me.
It
is all Grace of Sri Chaitanya Mahaprabhu. Srila Haridas Thakur said
that the transcendental sound of Hari Nama would even purify the
heart of birds and beasts. Today this statement of Thakur Haridas is
corroborated. These Americans can not understand even a word’s
meaning of the Sankirtan and yet they were so much attracted? It is
all Sri Chaitanya Mahaprabhu’s power; there is no credit for me.”
Balabhadra
Prabhu:
Everything
is coming from Mother Earth.
Krsi
means agriculture with the bulls. (Bg. 18.43)
When
the bulls plow the field it is like a massage for Mother Earth. The
urine and dung of the bull are nutrients for Mother Earth. Krishna is
the original fragrance of the newly plowed earth. Krishna, not
Monsanto, is the seed giving father. Once the seeds are sown, Krishna
is the taste of the water needed for their growth. In these ways and
many more a farmer can see Krishna everywhere.
If
you have 500 vegetable plants in your garden, you have the
opportunity to serve 500 devotees. We assist them in their service to
Krishna. We plant, we water, we weed, we cook the vegetables, and we
offer them to Krishna.
How
many times do you bow down when you serve in the garden? Innumerable
times. All this bowing down awakens a sense of humility. Also the
rice bows down when it is ready for harvest.
I
am not the farmer. Krishna is doing everything. I am the servant.
When
we see the flowers we grew in the garland on Krishna’s chest, we
consider the fortune of the living entities who end up with their
flowers touching Krishna’s body instead of those produced in some
commercial flower business for other purposes.
Srila
Prabhupada said, “The problem is four things. Where is food, water,
shelter, and medicine?” These all come from the land.
Kalakantha
Prabhu:
My
object in writing my poems of the Srimad-Bhagavatam is to
recreate for the English reader the experience of hearing the
original recitation that Maharaja Pariksit heard from Sukadeva, in
roughly the same amount of time. I also tried to make the meter of
the poetry the same as in the original Sanskrit.
Even
if there appear to be inebrieties in a pure devotee’s life, he does
not experience them as an ordinary person does because he has no
faith in material arrangements.
It
is difficult to understand the situation of the gopis, but we
can understand that they want to be with Krishna so much they give up
all other considerations.
We
hate the slaughtering of cows, but we do not hate the people who eat
the slaughtered cows. We try to help them.
Comment
by Abhimanyu Prabhu: The gopis consider distress encountered
in the service of Krishna the greatest pleasure. That is the glory of
their love.
Comment
by Tulasirani Devi Dasi: Nowadays we do not consider morality so
seriously and thus it is hard to appreciate what the gopis gave
up in their pursuance of Krishna.
Padasevanam
means to carry out a specific instruction while dasya means
general service.
Holika
is the sister of Hiranyakasipu. When Hiranyakasipu failed in killing
his son, Prahlada, for his devotion to Vishnu, his eternal enemy, he
decided to enlist his sister, Holika. Their plan was that Holika
would wear a fire-proof gown and hold Prahlada, and then a fire would
be set and Holika would be protected and Prahlada will be burned.
However, a wind blew the fireproof gown off of Holika and around
Prahlada, so he was protected from the fire and not her.
The
Hare Krishna Holi festival, attended by 60,000 people, became the
biggest festival in the State of Utah.
One
attendee was asked why he attended the Holi festival, and he replied,
“This is the most fun I have ever had in the State of Utah.”
1.
If we are not interested in Krishna, He is not interested in us.
2.
If we want to love Krishna, he will give us loving reciprocation,
more than we can conceive of.
3.
If we want to have some relationship with Krishna, but we are more
attached to the things of this world, then He will make some
arrangement to detach us which may seem bitter but is medicinal.
Krishna
was Arjuna’s chariot driver, which like an Uber driver, is not an
elevated position in society.
By
the end of the Gita, Arjuna’s only motivation in fighting
was to please Krishna.
We
do not have to change our occupation but just have to change our
motivation.
When
Alexander the Great was ill, he told his ministers how he wanted his
funeral conducted: “I want the six physicians to carry my body to
show that doctors cannot save one. I want my hands open to the sky to
show I could not take anything with me. I want gold coins scattered
so people can step on them and see their insignificance.”
If we make loving God our first priority, then we can enjoy life because we have taken care of the most important thing. Just like if we first study for our exam, we can enjoy the rest of our weekend without worry.
Putting
our faith in something that has no end is the key to happiness.
Our
disease is that we are convinced that material things can make us
happy. Chanting the names of God is the cure for this disease.
We
may not be convinced that surrender to Krishna will make us happy,
but we can be convinced to try chanting Hare Krishna. Chanting will
bring us to a higher awareness.
The
chanting of the holy name has been transformational in our lives and
thus we just share it with others.
Krishna
had His disk, Kalki has His sword, Rama had His arrows, and
Parasurama had His ax, but Lord Caitanya’s weapon is the holy name.
It is also medicine to cure our absorption in the ephemeral.
Chanting
is like the medicine triphala, which is good whether you have
diarrhea or constipation. Whether you are materially attached or
spiritually complacent, chanting will help you advance.
From
an istha-goshti:
Srila
Prabhupada said, “Sweat is a sign of strength and sleep is a sign
of weakness in spiritual life.”
Srila
Prabhupada explained that as birds gain strength from flying
together, we devotees get strength doing the morning program
together.
Our
goal in Krishna House is that when you leave, you will have learned
spiritual practices that will sustain your spiritual life.
Different
key things make Krishna House successful. One is transparency. There
is no subject that cannot be discussed at Krishna House.
There
are 5 apasampradayas presently affecting ISKCON:
1.
The Gaudiya Math is a bona fide sampradaya, but in ISKCON it
is not our choice.
Srila
Prabhupada, following his guru, wanted a GBC, a governing body
commission. With a committee, things slow down. If you have one
acarya, if he says something different, everything immediately
changes. With a committee, things can change only slowly. That has
saved ISKCON from making abrupt changes.
When Prabhupada left, some of the GBC decided to consult one of Srila Prabhupada’s friendly godbrothers, although Srila Prabhupada never recommended that. That godbrother suggested the zonal acarya system and eleven disciples were regional gurus for several years. One of the eleven disciples who were gurus added LSD to his kirtanas, and the GBC expelled him. He took shelter of the Gauidya Math.
2.
Rtvik.
There
is no example anywhere in the scripture of a guru who is not
physically present giving initiation.
3.
No edit.
We
discussed before that both versions of the books are OK, but to
blaspheme Srila Prabhupada’s editors, who he trusted with editorial
responsibilities, and to blaspheme the GBC for supporting the edits,
saying that they are offenders to Srila Prabhupada and one should
therefore reject them as authorities is not right.
Comment
by me:
Srimad-Bhagavatam
1.5.11 says, “On the other hand, that literature which is full of
descriptions of the transcendental glories of the name, fame, forms,
pastimes, etc., of the unlimited Supreme Lord is a different
creation, full of transcendental words directed toward bringing about
a revolution in the impious lives of this world’s misdirected
civilization. Such transcendental literatures, even though
imperfectly composed, are heard, sung and accepted by purified men
who are thoroughly honest.” Some devotees say the first edition is
imperfectly composed and others say the latest edition is imperfectly
composed, but all can agree that the point is to hear and chant the
glorious literature and to distribute it to others.
4.
The jiva never fell from the spiritual world.
Srila
Prabhupada’s conclusion was the origin of the jiva is
inconceivable and not important.
Comment
by me: Those who are spending a lot of time worrying about the fall
issue, on either side of it, are not following Srila Prabhupada, who
said it was not important.
5.
Only a nitya siddha can become guru.
Srila
Prabhupada clearly says it does not matter once you become siddha,
whether you are sadhana-siddha (perfect by practice),
kripa-siddha (perfect through mercy) or nitya-siddha
(eternally perfect).
Once
Srila Prabhupada was walking with Gurudas, and he pushed in Gurudas’s
stomach forcefully, saying “Kripa siddhi is when the guru
pounds it into you.”
A
common feature of all these groups is they say the GBC is wrong.
Another commonality is that they go to ISKCON temples to canvass
followers because they cannot make many followers on their own. Why
can they not make many followers on their own? Because they are not
following the parampara, by ignoring Srila Prabhupada’s
instruction to follow the GBC, and so they are not empowered by the
disciplic succession.
I
am not saying that the GBC is infallible and has never made a
mistake, but it is a fact that Srila Prabhupada wanted us to follow
the GBC.
Once
Jayapataka Swami was overhearing some Bengalis speaking who did not
realize he could understand Bengali. They were saying, “This ISKCON
is great because they make so many devotees, and then we just take
them.”
No
new ISKCON sannyasis made in the last twenty years have
fallen down. Thus the GBC is endeavoring to solve previous problems
and having some success.
If
you take shelter of these apasampradayas, you will limit your
association to a small group of people who are very critical.
Generally
in society people follow this philosophy: “You stay with the one
who invited you to the dance.” [Thus we should stay with Srila
Prabhupada and his followers who invited us to practice Krishna
consciousness.]
Comment
by Mother Caitanya: Although both versions of the books are
acceptable, I have encountered so much abuse for preferring the
original edition, with all the pictures that I find useful in
attracting new devotees to Krishna consciousness.
If
you hear criticism:
Say
something nice about the person who is being criticized.
If
you cannot balance it, leave.
Comment
by Kaliya Damona Prabhu: So the conclusion is to chant Hare Krishna,
serve, and shut up. [In other words, do not criticize the Vaishnavas,
whatever side of an issue they are on.]
Srila
Prabhupada advocated unity in diversity. Problems arise when
diversity surpasses unity.
Mother
Nanda:
Krishna
has a unique relationship with every living being.
Some
of the gopis were sadhana-siddha gopis, some were
nitya-siddha gopis, some were sages during Lord Ramacandra’s
time who had become attracted to the beauty of Lord Ramacandra, some,
according to Visvanatha Cakravarti Thakura, were deities of Sita
which Lord Ramacandra had made to assist Him in the many fire
sacrifices after Sita had entered the earth, who wanted to continue
to interact with Him.
In
the rasa dance Krishna expands Himself to associate with each
of the gopis, and He situated Himself between each gopi in
a circle. Each gopi could see only the one Krishna next to
her.
Comment
by me: The love of the gopis was so great that the Lord
expressed the inability to reciprocate with it, and yet He
disappeared to increase that love. That is amazing.
Krishna
has servants who are flute carriers.
Maharaja
Pariksit could see that some of the other listeners of
Srimad-Bhagavatam could not understand why Krishna, who came
to reestablish religious principles, was dancing with other men’s
wives in the dead of night, and thus he inquired about it from
Sukadeva Goswami.
Comment
by me: Rather than the rasa dance demonstrating irreligion, it
demonstrates the supreme religious principle, which Krishna mentions
in Bhagavad-gita, “Abandon all varieties of religion and
just surrender unto me,” which implies that service to Krishna is
superior to mundane morality.
Ramiya
Prabhu:
Who
is sleeping in the morning? Those who are active at night. Who is
sleeping at night? Those who are active in the morning. Thus Krishna
says, “What is night for all beings is the time of awakening for
the self-controlled; and the time of awakening for all beings is
night for the introspective sage.” (Bg.
2.69)
Now
even athletes are advised to avoid intoxication because it will make
them perform less well. Why? Intoxication derives from the word toxic
which means poison. Intoxication is knowingly ingesting poison.
Animals
have no karma because they have no discrimination. Can you reason
with a tiger not to eat another animal?
Sadaputa
Prabhu (Richard L. Thompson, Ph.D.):
From
Vedic Cosmography and Astronomy:
“If
the existing Vedic literature consists of materials dating to an era
in which people had direct experience of higher-dimensional reality,
then it is not surprising that many statements in it are bewildering
from our gross sensory perspective. It is therefore reasonable to
follow the example of the acaryas and simply receive these
statements with faith. If this is done, then further insight may come
in due course of time. (In contrast, the approach of skeptical
rejection is not likely to lead to further study and insight.)”
“Modern
cosmology may seem superior to its Vedic counterpart if we stick to
the assumption that reality is limited to what ordinary human beings
can perceive, using either their unaided senses or mechanical
instruments. However, if the Vedic idea of higher realms of existence
is even approximately correct, then it becomes clear that the modern
scientific approach has caused us to focus our attention uselessly on
relatively unimportant aspects of the universe. From this point of
view, the technical sophistication of modern astrophysics appears
more as an impediment to the attainment of knowledge than as an
example of great scientific progress.”
“Our
final point is that, given the highly fragmentary nature of the
surviving historical evidence, the process of speculative
reconstruction is likely to create nothing more than illusions
reflecting the opinions of the reconstructors. We therefore do not
insist that our reconstruction of Aryabhata’s parameters is
correct. We merely offer it as an alternative that is in better
agreement with the available facts than Pingree’s reconstruction.”
Sesa
Prabhu:
The
pastime of Krishna lifting Govardhan Hill is celebrated all over
India. It shows the power of God, and it shows the protection given
by God to His devotees.
Comment
by Gopal Prabhu: Krishna also shows mercy to Indra in that He does
not destroy him as he does the demons.
Comment
by Brahmatirtha Prabhu: It is amazing that Krishna, although
appearing as just another resident of Vrindavan, casually lifts
Govardhan Hill.
The
casualness of Krishna’s behavior with residents of Vrindavan is
unique.
Although
Krishna already knew everything, to have an exchange with His father,
He inquired from him about the purpose of the sacrifice.
I
knew some devotees preaching in the West who were short of money and
did not know what to do. Then miraculously they won $10,000, which
was just the amount they needed.
Another
devotee got a promotion that he did not have the seniority to get.
In
both cases the devotees saw Krishna personally acting in their case.
One
has to be qualified to be argue with God as Nanda Maharaja did.
If
we have faith, we will not turn away from God in difficulty but
consider He has some plan or lesson.
Comment
by Abhimanyu Prabhu: Srila Prabhupada said the Los Angeles Deities
Rukmini-Dvarakadhisa told him to go to Vrindavan and that They would
arrange a nice temple be built. Srila Prabhupada told Them, “I
cannot go. I promised my guru I would preach in the West, and I have
not yet completed that.”
Apparently
Srila Prabhupada was qualified to argue with Krishna.
The
gopis’ affection for Krishna they had kept hidden, but when
Akrura came to take Him away, they cried out, “O Govinda! O
Damodara! O Madhava!” And thus they came out of the closet, so to
speak.
This
is actually the attraction of the soul for Lord. It is an example of
the highest attraction of the jiva.
Bhakti-yoga
is a way in which express our feelings in relationship with God.
The
idea that Krishna is God becomes subservient to the idea that one
loves Him.
Through
meeting and separation the love between the Lord and the jiva
increases.
Comment
by Abhimanyu Prabhu: It is said that the atmarama enjoys in
two ways, in happiness and in distress.
Material
love has this characteristic: Short absence quickens love, love
absence kill it.
We
find meeting and separation in all the five relationships. The
cowherd boys also feel separation from Krishna when their play ends.
Gaura
Govinda Maharaja describes meeting and separation to like the banks
of a river.
How
can we increase our feelings for Krishna:
By
me: By hearing the gopis’ realization of the beauty of Krishna
and the joy of being with Krishna, we can move in that direction.
Comment
by Bhakti Jorge: Living in Krishna House I realized that the quality
of my relationship with the devotees depended on how seriously I was
taking the temple programs, the chanting of rounds, the book
distribution, the whole practice.
Kaliya
Damona Prabhu:
If
you are chanting nicely, you will not want to stop.
You
have to want to increase.
Harinama
is the key, and service is the lock. Both of them together insure
spiritual advancement.
I
did prasadam, kirtana, and books at Grateful Dead shows. Once
three teenaged girls asked me for water, and I gave them some bath
water from Rukmini-Dvarakadhisa. Later the leader among them came up
to me, with great concern, and asked, “What was in that water? We
are straight edge and we do not do drugs or anything like that, but
we have been laughing for the last three hours. What was in that
water?”
Comment
by Animesh: In Jagannath Puri when you walk around temple if you look
at the chakra, wherever you are, it looks like the chakra is facing
you.
Bhadra
Prabhu:
Mother
Gayatri, who passed away recently, invented the Gauranga potatoes we
have every Ekadasi. She along with her husband, Amarendra Prabhu,
started the Krishna Lunch at University of Florida in 1971. Pishima,
Srila Prabhupada’s sister, corresponded with her after Srila
Prabhupada passed away and told her not to worry because Srila
Prabhupada is still here with all his followers.
Srila
Prabhupada gave us two Lords, the dancing Lord and the prasadam
Lord, Lord Caitanya and Lord Jagannath.
By
the mercy of Srila Prabhupada we are on the path back home back to
Godhead. Now our only business is to distribute this good fortune.
According
to Brahmananda Prabhu’s book, in 1966, Srila Prabhupada drew a
picture of Lord Jagannath and gave it to Brahmananda Prabhu and told
him to take it to the granite shop and have them carve the form. Of
course, they did not do it, but we can learn that this is the first
deity that Srila Prabhupada wanted.
At
the devotee school at New Raman Reti they decided to celebrate the
end of school year with Ratha-yatra.
Something
you can do, I cannot. Something I can do, you cannot. Thus Srila
Prabhupada wanted cooperation.
Jagannath
is the Lord of the universe not just the Lord of the Indians.
At
the festivals in India, smaller deities, known as utsava-murtis [festival deities], are taken only on procession. Only Lord
Jagannath comes out in his full-sized form.
One
devotee had a bad habit of visiting prostitutes. The brahmanas
forbade him to embrace the deity of Jagannath, but the Lord
appeared in a dream and chastised them for restricting His devotee.
Our
eyes have a reddish part, and tears of compassion come from this
reddish part. Lord Jagannath’s eyes have red all the way around.
Indradyumna
Maharaja wanted three boons from Lord Jagannath: (1) He wanted the
boon of having no son because he was worried his son would consider
Lord Jagannath and His temple to be his own. (2) He wanted that the
Lord never stop eating. (3) He wanted that the Lord would not sleep
more than three hours. Thus you can go for darsana at
midnight. Actually that is the best time to go because it very
peaceful.
All
the authorities who give permission for the Ratha-yatra festivals are
so happy when we go there. In St. Augustine we have been coming for
10 to 12 years, I asked for some help to promote it. They said it
costs $300. The lady in charge said not to worry about the $300, and
she told the people working for her, “Bhadra will send you the
information, and you have to publicize this festival all over St.
Johns County.”
This year we increase from one to two Ratha-yatras in Santa Domingo.
Srila
Prabhupada said different things about Ratha-yatra:
He
wrote to Ravindra Svarupa Dasa, “You are worshiping Lord Jagannath
so gorgeously it gives me great pleasure.”
“I
want to see all my disciples open Radha-Krishna temples and perform
Ratha-yatras.”
“Increase
Ratha-yatra festival in Chicago. Make it twice as big.”
“If
they come to the festival and participate, they make eternal
benefit.”
Whoever
sees the Jagannath cart is liberated from all material suffering.
I
am happy about distribution of literature at the Jagannath festival.
There is no question of profit. Distribution is the first
consideration.
Rupachandra
Prabhu:
The
rasa-lila pastimes of Krishna dancing with the gopis is
most divine, and we respect it above our heads and worship it. Even
such confidential devotees as Laksmi and Lord Shiva could not enter
into the rasa dance.
Srimad-Bhagavatam
10.31.9 is one of Lord Caitanya’s favorite verses: “The
nectar of Your words and the descriptions of Your activities are the
life and soul of those suffering in this material world. These
narrations, transmitted by learned sages, eradicate one’s sinful
reactions and bestow good fortune upon whoever hears them. These
narrations are broadcast all over the world and are filled with
spiritual power. Certainly those who spread the message of Godhead
are most munificent.”
Meditation
on the lotus feet of the Lord is famous for pacifying one’s mind,
but for the gopis such meditation merely increases their
agitation by augmenting their feelings of separation.
Visvanatha
Cakravati Thakura says that Cupid thought the rasa dance scene
was an opportunity for him to incite lust, but he found himself
bewildered by the beauty of Krishna.
In
Manipur they worship the rasa-lila with a dance performance on
the traditional day the rasa-lila occurred. They have
five different rasa-lilas. The maha-rasa is based on
the Bhagavatam description, and there is another one based on
the description of Krishnadasa Kaviraja Goswami in his
Govinda-lilamrita. The performance goes from 8:00 p.m. to 1:00
a.m. By the end of it, you have a sense that Krishna is the supreme
enjoyer.
Comment
I thought of but had no time to speak: Srila Prabhupada writes, “The
exemplary character of devotional service manifested by the devotees
of Vrindavana is the purest type of devotion. It is enjoined in
authoritative
sastras
that devotional service must be ahaituki
and apratihata.
This means that devotional service to Krishna cannot be checked by
political or religious convention. The stage of devotional service is
always transcendental. The gopis
particularly showed pure devotional service toward Krishna, so much
so that Krishna Himself remained indebted to them. Lord Caitanya thus
said that the devotional service manifested by the gopis
in Vrindavana excelled all other methods of approaching the Supreme
Personality of Godhead.” (Krishna:
The Supreme Personality of Godhead, Chapter
32)
Tulasirani
Devi Dasi:
The
gopis’ feelings of separation is said to be the highest
expression of love. For them the longer the separation the more the
love increases, unlike in the material world. They are most united
within Krishna in separation because of their great absorption in
thought of Him.
Srila
Prabhupada once said that even if his followers merely accepted him
as their honest well-wisher they could go back to Godhead.
It
is incredible that God, who has everything under His control, could
not reciprocate the gopis’ love.
If
our Krishna consciousness does not go beyond enjoying the activities
of the Krishna consciousness movement to the point of actually
wanting to serve Krishna, we will not attain perfection.
These
pastimes of Krishna and the gopis purify the heart, but if by
hearing these pastimes your heart becomes more lusty, you might
consider that perhaps you are not qualified to hear them.
Ekayani
Devi Dasi:
The
jnanis return to material desires because their desires are
not uprooted by their renunciation but merely cut off.
People
tend to interpret the scriptures according to the mode of material
nature that they are conditioned by, and thus we need guidance to
understand the scriptures.
Comment
by Rupachandra Prabhu: If you do not follow the rules of the
scripture for your social position that is considered sinful. Even
pious activities can be considered sinful because if they are not
performed for the pleasure of the Lord, they implicate us in the
material world.
Comment
by Abhimanyu Prabhu: The yogis and jnanis try to stop material
desires while the devotee directs his desires in relationship to
Krishna.
Mahatma
Prabhu explained that in the early days of the movement even
teenagers were opening temples in random places, and this was
possible by the enthusiasm generated by their chanting of Hare
Krishna.
Srila
Prabhupada said that “utility is the principle.” If he found some
outreach activity was successful, he would encourage it.
On
book distribution, one man inquired if the book I was offering him
would help his business. I told him yes, it would certainly help his
business, and he took it. Krishna says there are four kinds of people
who approach Him, and although those seeking for the absolute are
best, the others are considered pious.
Pure
devotional service is like nectar in the beginning and like nectar in
the end because it transcends the modes of material nature.
The
devotees are giving true happiness to all human society and thus it
can be said that they are “fulfilling the desires of everyone.”
Srivas
Thakura was so humble that when people put the paraphernalia for
Durga worship in front of his house, he did not become angry. He told
all the people, “Just see how I am fallen I am. Although I present
myself as a Vaishnava, I am actually worshiping Goddess Durga.”
Abhimanyu
Prabhu:
What
is actually most important to us we will remember at the time of
death.
Bharata
was punished by having to accept the deer body because of his willful
misuse of his free will to neglect his spiritual practice and become
absorbed in the deer.
Hari
Priya (daughter of Yadubara and Visakha Prabhus):
The
essence of kirtana is humility, giving our heart to God.
Radha
(daughter of Ishvari Jahnava Dasi):
Real
happiness is found in relationships. Happiness from a new pair of
shoes does not last that long.
Laura
(Urmila Devi’s granddaughter):
Commenting
after a class by Mukunda Datta Prabhu:
We
tend to want everything to be easy or else we want it to be so
impossible that it is not our fault for not being able to do it.
Krishna
consciousness, once we want it, becomes easy.
-----
Here
is another place where Lord Caitanya describes His mission. He
conceives of Himself as a gardener who has grown more fruits of love
of Godhead than He alone can distribute, and thus He begs everyone to
help Him.
ataeva
ami ajƱa dilun sabakare
yahan
tahan prema-phala deha’ yare tare
ataeva
saba phala deha’ yÄre tÄre
khÄiyÄ
ha-uk loka ajara amare
“[Lord
Caitanya declared:] Therefore I order every man within this universe
to accept this Krishna consciousness movement and distribute it
[these fruits of love of God] everywhere. . . . Distribute this
Krishna consciousness movement all over the world. Let people eat
these fruits and ultimately become free from old age and death.”
(Sri Caitanya-caritamrita, Adi
9.36, 9.39)