Diary
of a Traveling Sadhaka, Vol. 9, No. 22
By Krishna-kripa das
(November 2013, part two)
By Krishna-kripa das
(November 2013, part two)
New
York City, Florida
(Sent from Jacksonville, Florida, on December 11, 2013)
(Sent from Jacksonville, Florida, on December 11, 2013)
Where
I Went and What I Did
The
second half of November, I continued chanting on harinama
six
hours a day at Union Square in New York City with Rama Raya Prabhu’s
party, and living in Radha Govinda Mandir in
Brooklyn, cutting vegetables for their lunch program and Sunday
feast. On Saturday, November 23, I gave the lecture at 26 2nd
Avenue. Then on November 25, I flew to Tampa, where I chanted with my
friend Nama Kirtan Prabhu for three hours at the University of South
Florida, on my way back to Gainesville and Alachua for the Festival
of the Holy Name, their twenty-four hour kirtana
at
the end of November. Before that festival we had Thanksgiving dinners
in Gainesville and Alachua, with a few words of thanks, evening
kirtanas
leading
up to the festival. We also chanted at the Farmers Market in
Gainesville before the festival and at the football stadium during
the festival.
On
my last day in New York City, I attended lectures by Radhanath Swami
in Manhattan and Brooklyn, and I share my notes on these. I also have
notes from Satsvarupa Dasa Goswami’s journal. I have notes from the
classes of and a seminar on the editing of Srila Prabhupada’s books
by Dravida Prabhu, with comments by senior devotees. Also I share
notes on lectures by other Alachua County devotees and some
interesting insights from some senior citizens from Tampa.
Itinerary
December 12 - Jacksonville, Florida
December 13–23 - New York City
December 24–25 - Albany, New York, area
December 26–January 5 - New York City
January 6 - Tampa
January 7–9 - Gainesville, Florida
January 10–12 - Houston
January 13–February 7 - Gainesville, Florida
February 8–11 - Tallahassee
February 12–13 - Jacksonville, Florida
February 14–February 19 - Gainesville, Florida
February 20 - Orlando and Philadelphia
February 21–24 - Dublin, Ireland
February 25 - Mumbai
February 26 - on an Indian train
February 27–April 14 - Mayapur
April 16 - Mumbai
April 17 - Dublin, Ireland
April 27 - Kings Day, Amsterdam, The Netherlands
Union
Square Harinamas
An
older lady closed her eyes, meditating on the the spiritual sound.
One
day in the subway station, Michael Collins led a lively kirtana
(http://youtu.be/4KH8EAGSDA0):
On
Saturday at Washington Square Park one young lady sitting on a nearby
bench listened for some time, and then purchased a book. Then she sat
down with the kirtana party.
She had a book in one hand and a cigarette in the other, and when I offered her the shakers, she put down the cigarette on the walkway and it burned out, as she played the shakers along with the kirtana.
She had a book in one hand and a cigarette in the other, and when I offered her the shakers, she put down the cigarette on the walkway and it burned out, as she played the shakers along with the kirtana.
The
last day I was on harinama
in
Union Square we chanted in the subway station as it was very cold.
Many uncommon things happened. One young man sat in front of us with
the biggest microphone I have ever seen.
It looked to be about a foot long (30 cm) and four inches wide (10 cm).
He did a radio show and wanted to record some of the music in the subway stations, and we were the first group he recorded.
It looked to be about a foot long (30 cm) and four inches wide (10 cm).
He did a radio show and wanted to record some of the music in the subway stations, and we were the first group he recorded.
One
guy who had never come by before, really liked the sound of the
chanting and sat down with us. He started moving with the music and
meditating on the sound, and ended up staying over an hour and was
chanting Hare Krishna at the end.
Another
guy sat down and played the saxophone with us for over an hour. Then
Tarun Prabhu came by, playing his trumpet.
Then
another saxophone player came by, who danced as he played. Thus for
part of the time we had two saxophones and a trumpet playing with us.
At
one point we engaged a family of four children in playing the
shakers.
Some of them played with great delight.
About
10 meters (30 feet) from the party an old man was waving a
conductor’s baton, as if directing our music. He continued do that
at least half an hour.
Chanting
at the University of South Florida
I
flew to the cheapest city within 2 hours of Gainesville, namely
Tampa, and my friend Nama Kirtan Prabhu met me at the airport, and we
chanted for three hours at University of South Florida.
USF
was great. Uma Devi Dasi faciliated us by bring us a harmonium, some
blankets to sit on and some prasadam.
Hearing
us chant Hare Krishna, a couple guys in their 60s came by. Valentine
had seen Prabhupada on Second Avenue in New York City. Bobby
remembered a conversation with a Hare Krishna in New York City who
was so committed to search for the ultimate truth and who spoke such
in heartfelt way that really drew you into the conversation that he
never forgot it. They gave donations three times and each took a
book. Bobby came by again and gave me a set of rosary beads. Several
interested students took invitations to our USF programs, and Keren,
a regular attendee at our USF programs, chanted with us! I am looking
forward to chanting at USF after my next flight from New York City
after the winter break!
We
had just a few devotees chanting when we started singing at the
Gainesville Farmers Market. I gave one of the guys who hangs out
there a tambourine to play when he came close to watch. He played it
briefly, and wandered off with it in his hand. I was carefully
watching him to retrieve the tambourine before the man disappeared,
but our lead singer was worried and got up in the middle of the
kirtana to walk over and ask the guy to give it back. The guy
became a little violent, and our singer resumed his duty, and I
continued to watch the man, wondering how I was going to get the
tambourine back from him. After twenty minutes, two policeman came up
to the guy and asked him to return the tambourine, and he tossed it
on our blanket, and the policemen continued talking with him. As the
policemen passed by on their way out, I thanked them, and they
replied suitably. We had not called the police, but someone was
watching out for us. Krishna for sure was watching, and perhaps some
friends we did not know we had. Later, our fortune improved.
Then
someone played the other djembe.
It
was inspiring to see people spontaneously join the kirtana. The chanting of the name of Krishna is all-attractive like Krishna, and everyone is meant to
take part.
Thanksgiving
Appreciations from Some Krishna House Devotees
Kalakantha
Prabhu:
Srila
Prabhupada started his movement without the help of others, just his
faith in Krishna and His holy name, and he gave us that and a lot,
lot more.
Alex:
When
we go on field trips, we immediate notice that absence of any one of
us because we are such a close family.
Govinda:
You
are a great family for me. I felt like I was at home. My brother
stayed here two years ago and said Krishna House stole his heart, and
for me the same is true. Kalakantha Prabhu, even though you are the
boss, you are very humble and a great example to follow.
Karen:
Thank
you, Krishna, for allowing me to be here.
You
are so fortunate in Alachua in America to have all these nice temples
and devotees. Take advantage of it. In my country of Colombia, we
have few. It was great serving Krishna Lunch.
Prateek:
Thanks
to Srila Prabhupada. Thanks to Kalakantha for carrying on what he
gave. I see being at Krishna House is like a being in a airplane
going 500 miles per hour. You just have to sit in the plane, and you
go that fast. You cannot go like that chanting on your own.
It
feels more like a family than my own family. I was amazed to find
such a spiritual situation in America. I learned a lot from each and
every one of you.
Comment
by Kalakantha Prabhu: Prateek is so enthusiastic, he is the first
student at Krishna House to make his professor Krishna consciousness.
Caitanya
Dasi:
When
I came Krishna House, Kalakantha Prabhu was reading Krishna
book as the devotees ate popcorn, and afterward he talked to me and
asked where I was from. In 2000 when I was here practically no one
came to the morning program. All the development you see here is due
to one person, Kalakantha Prabhu. I was doubtful about staying when
Hanan invited us to be part of Krishna House. I was in my gypsy mode,
but my husband said if we travel we will distribute prasadam
and
talk to people about Krishna, and you can do that all right here, and
so we stayed.
Reflections
on the Festival of the Holy Name
(Alachua Hare Krishna Temple’s Twenty-four-Hour Kirtana)
(Alachua Hare Krishna Temple’s Twenty-four-Hour Kirtana)
Agnideva
Prabhu:
We
chanted on the boardwalk in Laguna Beach for hours.
Badahari
Prabhu was traded because we need sankirtana
devotees.
When I found Balahari Prabhu could play the harmonium, I told
Ramesvara Maharaja I made him Vice President, so he could not return
him to New York.
The
police would always harass us and take our instruments. Once at the
end of the arati
we
were chanting, and they took our instruments. We continued singing
the Nrsimha prayers beating on the floor instead of the drum and chanting
in unison, and that really agitated them. They picked up me and
another devotee and handcuffed us and took us to the police station.
I told Ramesvara Maharaja, and he decided we would get the best
lawyer, Barry Fisher, to deal with it. He decided to sue the City of
Laguna Beach for 33 million dollars. It made the newspaper headlines.
The lawyer for the City realized they did not have a case and decided
to settle out of court. I decided not to take their money, because
then they would be really angry, and I wanted to continue preaching
in Laguna Beach. Barry Fisher got them to pay for his costs as our
lawyer. The police were respectful after that, guarding the
procession in our temple opening ceremony. There was a huge kirtana
party
with five hundred devotees, coming from Los Angeles and San Diego,
walking down both sides of Coast Highway. You could not even hear the
traffic.
Badahari
das Prabhu:
Bhaktisiddhanta
Sarasvati Thakura had 72-hour nama
yajnas [congregational
chanting sessions of the holy name] to create harmony in the matha
[temple].
,
Dhruva Maharaja:
During
that last kirtana
I
remembered that verse by Rupa Goswami, “I do not know how much
nectar the two syllables ‘Krish-na’ have produced . . . ” It is amazing
how much nectar there is in this simple practice.
Let
us bless all the organizers for organizing this wonderful festival.
Indrayani dd:
Thank you for
singing so sweetly and giving us the holy name. The scriptures say
there is no difference between Krishna and His holy name. Last night
I felt like I experienced that. I envision Krishna as the protector
of Vrindavana by His lifting Govardhana Hill, and think He is always
ready to protect us if we just chant His holy name just as the
residents of Vrindavana did.
I’m so thankful to
Srila Prabhupada for all he has given us.
Jessica, friend of
Krishna Kishore, who came to the Alachua Festival of the Holy Name
for the first time:
I
have seen Vish [Visvambhar Steth] and Kish [Krishna Kishore] at many
kirtana events
all over America, but nothing has compared to this event in Alachua,
and I think that must be because of all you people here. Thank you so
much.
Gaura Shakti Prabhu
(a festival organizer):
Your smiling faces
give us the motivation to do it year after year.
Krishna-kripa
das:
I
was inspired to see the number of people attending because it
demonstrated to me that they have great faith in the holy name.
I
saw many smiling faces and joyful dancers.
It
was especially lively, as you can see in this video
(http://youtu.be/bQyqKqase78).
People
got to play their own instruments.
Dhirodatta
Prabhu, the sound man, even strummed his guitar.
with
Aindra Prabhu present in the form of his picture.
On
the second day, Lord Jagannatha, Lord Baladeva, and Lady Subhadra
appeared, as if attracted by the devotees’ chanting.
The
evening kirtanas with
Madhava Prabhu leading up to the festival were wonderful as usual.
Having Agnideva and Badahari Das Prabhus there was also very
wonderful.
Lalita,
who was in Laksmimoni dd’s ashram just after I moved to Alachua in
1994, led some lively Hare Krishna tunes, and many friends were there
to support her. It made me feel old to consider how many years have
gone by and how many changes have taken place since then!
I
was happy to see the people who came with Adi Karta Prabhu from
Kentucky were really appreciating it. Several devotees I knew from
New York City came for the festival. I was sad that Niranjana Swami
could not make it and that Mitra Dasa Prabhu did not have a singing
slot despite his devotion and his talent. Except for lunch on the
first day, when they ran out of prasadam, the
prasadam program was
great. I liked the festival so much I was eager to give a donation
toward it (and get a couple cupcakes too). I look forward to
attending next year, God willing. May all who organized it get the
full blessings of Lord Caitanya and all His devotees!
Chanting
at the Gators-Seminoles Game
I
have gone to many harinamas at
the football stadium in Gainesville but not one attended by over
forty devotees! I recall thirty-six once on Radhastami but not more
than forty.
Fortunately the game was played in Gainesville so we did
not have to miss five hours of the Festival of the Holy Name driving
to Tallahassee and back. As usual, many fans danced with us, even
though they were not as drunk as usual as it was a noon game.
I
was amazed that a large number of enthusiastic Indian devotees
visiting for the Festival of the Holy Name took time out to chant at
the football stadium and many were interested in distributing
devotional literature.
To
see the pictures I took but did not include in this blog, click on
the link below:
You
will find the unused pictures after the used ones.
Insights
Radhanath
Swami:
By
reconnecting with Krishna, we also reconnect with all other living
beings.
When
asked how one could see Krishna everywhere? Srila Prabhupada
responded in this
way, “When you see my eyeglasses, what do you think?”
The
devotee replied, “I think that these Srila Prabhupada’s
eyeglasses.”
Then
Prabhupada inquired, “And how do you feel when you see my glasses?”
The
devotee said, “I feel affection for you.”
Srila
Prabhupada explained that everything the pure devotee sees reminds
him of Krishna, and he feels affection for Krishna.
To
see everything connected with Krishna is natural.
In
bhakti the goal and means of approaching the goal are the same.
The
power of bhakti is that whatever we desire, we ultimately attain
perfection.
When
we associate with the all-attractive, we become attracted.
When
we associate with the supreme pure, we become purified.
The
thief listened to the Bhagavatam
class
with great attention because he had the desire to rob Krishna.
Because of his intense desire, he was able to see Krishna. Krishna
was not afraid of the thief, but he was afraid of what His mother
would say if he returned home without His jewels. As he conversed
with Krishna, he became purified and lost his desire to take
Krishna’s jewels, and became a great devotee of Krishna.
Bhakti-yoga
is about reconnecting with the all pure, and purification naturally
takes place.
One
man in Jagannatha Puri was always chanting with such relish, because
the name of Krishna is not different from Krishna Himself. He did not
want to chant while evacuating, but his tongue automatically chanted,
and he tried to restrain it by holding his tongue. A five-year-old
child named Gopal watching this told the man that there were not hard
and fast rules for chanting. Lord Caitanya, seeing this, marveled at
the faith of the child in the holy name. The child jumped on Lord
Caitanya’s lap, Lord Caitanya cried with tears of love for Gopal,
and Gopal cried with tears of love for the Lord. Lord Caitanya said
to child, “Because of your faith in the holy name, from now on you
will be Gopal Guru,” and he grew up to be a great spiritual teacher
in the line.
Sanga
means we associate with others to come together and focus on Krishna.
Service
to Krishna is more fulfilling than liberation.
“akamah
sarva-kamo va moksha-kama udara-dhih tivrena bhakti-yogena yajeta
purusham param—A person who has broader intelligence, whether
he be full of all material desire, without any material desire, or
desiring liberation, must by all means worship the supreme whole, the
Personality of Godhead.” (Srimad-Bhagavatam 2.3.10) This
verse gives the greatest hope to the hopeless.
When
Srila Prabhupada arrived in New York City, he had the conviction,
“The power of bhakti will purify anyone and everyone.”
It
is said that the elephants after their bath come out of the water,
and spray themselves with dirt. I was curious to see that, so I would
watch the elephants bathe and sure enough they would spray
themselves with dirt. The males would always do it, and the females
would not always do it. And sometimes the males would spray the
females with dirt.
Q
(by Laksmi Nrsimha Prabhu): Could you define perfection? Sometimes we
have difficulty understanding how it is possible to do anything
perfectly.
A:
Perfection is prema,
pure
love for Krishna. Our natural capacity is to love Krishna and have
compassion for all beings. Perfection is the awakening of that love.
Pure love must be unmotivated and uninterrupted in order to
completely satisfy the self. If we are enthusiastic and never lose
sight of the goal, we can transcend all obstacles. Sat-sanga,
association
of saintly persons,
is
important to keep us focused. By association with persons who are
satisfied with pure service, we become free from false motives like
liberation.
Khatvanga
Maharaja attained liberation in a moment by completely surrendering
to Krishna. That possibility is open for all of us. But for most of
us, it is a gradual process of redefining our priorities.
We
must be enthusiastic and patient. If we are just patient we will get
nowhere, and if we are just enthusiastic, we will be discouraged if
we do not attain immediate success.
If
it takes five or ten lifetimes, considering the greatness of the
goal, that is nothing.
When
our bad habits come back, when can take it as an opportunity to show
our sincerity.
One
Indian man said his mother always told him no matter how successful
you are, only your spiritual values go with you. In the white sheet
that covers the body at the crematorium, there are no pockets.
One
Indian doctor failed his final exam after eighteen years of
schooling. I encouraged him to study and take the test again. He did,
but failed again. I encouraged him to study harder, and take it
again. He ended up failing four times, and I told him to take shelter
of Panca-tattva, Lord Caitanya, who appeared in five features, and he
passed, and he is successful in his career and he is liked by all. Do
not stop trying.
Challenging
situations convince us of the need to seek the shelter of Krishna.
Krishna put Arjuna in a difficult situation, and he sought wisdom and
shelter in Krishna and was successful. Krishna arranged that
situation just to teach us.
If
we blame others, even if we are right, we lose the opportunity for
spiritual progress.
When
Krishna is personally present, He reciprocates so quickly, as in the
washerman example. The washerman performed thousands of lifetimes of
worship to have the benediction of seeing the Lord, but because of
the bad association of Kamsa, he had no desire to serve Krishna.
In
the old days, timingila
fish could eat whales like you eat blueberries.
Serving
the lotus feet of the Lord means serving without selfish motives.
One
gardener who made garlands for his Vishnu deity was ordered by his
deity to speak at an assembly of scholars to the king about the true
meaning of liberation. He protested, saying that he was not a
scholar. His deity replied that he should just go to the assembly and
open his mouth, and the Lord would speak through him. The gardener
had so much faith that he walked to Madurai and spoke about how pure
devotion to the Lord is actually the ultimate liberation. He spoke so
perfectly that all of the great scholars unanimously praised him and
decided that the gardener was to be the guru of all of them. They had
a great festival glorifying the gardener now guru, and he went along
with it, understanding that it was all the Lord’s mercy. And on
the occasion of the festival Lord Vishnu was so pleased, he descended
with His associates, and the gardener could see Him. The gardener
offered prayers in which he decried the ecstasy of seeing the Lord,
and felt bad that the Lord had come to this miserable world on his
account. One day the gardener found a baby girl beneath the tulasis
he
was growing. He was a renounced person and suddenly he had this girl
named Andal. Andal had this habit of wearing the garlands he made for
Vishnu for an hour, smiling and looking at herself in a mirror. Once
her father saw her do that, and reprimanded her and refused to offer
the garland to Vishnu, thinking it had been desecrated. Vishnu
appeared in a dream, saying that he liked to wear the garlands that
Andal wore because she has so much devotion, they become consecrated.
Andal
would accept Vishnu alone as her husband. She had her father read the
names of all the deities in South India. When he got to Raghunatha,
she became shy and humble and entered a trance, and his father
understood she wanted to marry Raghunatha. The priest of Raghunatha
had a dream in which the deity asked for a procession to Andal’s
home because He wanted to marry Andal, and He wanted His priest to
propose to her on His behalf.
According
to Visvanatha Cakravarti Thakura, bhakti is obstructed by profit,
sensual enjoyments, fame or recognition. If we want fame, everything
becomes tainted.
The
joy of Srila Prabhupada’s heart was in seeing others learning to
love Krishna.
I
recall seeing Srila Prabhupada gazing at Radha Govinda, and Radha
Govinda gazing at Srila Prabhupada.
Advanced
devotees see themselves as small before the greatness of God.
Satsvarupa
Dasa Goswami:
Today’s
drawing shows three
bhaktas dancing and chanting
with upraised arms.
They appear blissful and
are moving with grace.
People who watch
them become mesmerized
and feel a personal
elation in their softened hearts.
One woman, who was
a clinical psychologist, stayed watching the
party at Union Square for an hour before she
left. A couple of hours
later, she returned.
When asked why she
had come back, she said,
“This chanting just
makes me feel so
peaceful.” There
are many examples
of people having effects like that.
The chanting is not a
sectarian religious experience.
It has a transcendental
nature of love of God
for all people.
The soul is free and engages
in the service of Krishna
with great happiness.
bhaktas dancing and chanting
with upraised arms.
They appear blissful and
are moving with grace.
People who watch
them become mesmerized
and feel a personal
elation in their softened hearts.
One woman, who was
a clinical psychologist, stayed watching the
party at Union Square for an hour before she
left. A couple of hours
later, she returned.
When asked why she
had come back, she said,
“This chanting just
makes me feel so
peaceful.” There
are many examples
of people having effects like that.
The chanting is not a
sectarian religious experience.
It has a transcendental
nature of love of God
for all people.
The soul is free and engages
in the service of Krishna
with great happiness.
from
My Relationship with Lord Krishna:
“Atheists
not only don’t believe in God, they make it sound as if no
intelligent person can believe.”
from
“Poem
for November 21” in Viraha
Bhavan:
“Radha
throws [the dice] again with a great desire for victory. Although
Radha wants to win, She has no desire to enjoy the results. Radha
cannot defeat Krishna, the very victory flag over the world. And
Krishna cannot defeat Radha, a second victory flag over the world.
Interestingly, the only winner is Cupid.” (Krishnahnika-kaumudi)
from
“Poem
for November 23” in Viraha
Bhavan:
Muktavandya
told me that
the devotees in Boston went
out on harinama at Fenway
Park for the Boston Red Sox
World Series games. I
wonder how the crowd perceives the devotees.
Did they think we were sectarian
religionists proselytizing our sect?
Did they see us as a disturbance
to the baseball fever?
Or did they welcome us as
adding to the celebrative
event? The fact is
the devotees were purifying
the presiding modes
of passion and ignorance.
The chanting has nothing
to do with the material
world. Wherever the
devotees show up
chanting they cleanse
that place and make it transcendental.
Knowingly or unknowingly
the baseball fans
received the mercy of harinama
for its nature is supernatural.
the devotees in Boston went
out on harinama at Fenway
Park for the Boston Red Sox
World Series games. I
wonder how the crowd perceives the devotees.
Did they think we were sectarian
religionists proselytizing our sect?
Did they see us as a disturbance
to the baseball fever?
Or did they welcome us as
adding to the celebrative
event? The fact is
the devotees were purifying
the presiding modes
of passion and ignorance.
The chanting has nothing
to do with the material
world. Wherever the
devotees show up
chanting they cleanse
that place and make it transcendental.
Knowingly or unknowingly
the baseball fans
received the mercy of harinama
for its nature is supernatural.
from
“Poem
for November 24” in Viraha
Bhavan:
“All
the devotees are
dancing in bliss.
They have found
the secret source of joy.
The nectar for which
we are always anxious.
It is lamentable that
only a relatively few people chant
the holy names
and that people think of it as sectarian religion
or mythology or brainwashing.
The devotees are trying their best
to chant the names,
but they are a minimum
amount of people in the world.
When, o when, will the people of the world
take to the chanting of the Names
and taste the nectar of holy love?”
dancing in bliss.
They have found
the secret source of joy.
The nectar for which
we are always anxious.
It is lamentable that
only a relatively few people chant
the holy names
and that people think of it as sectarian religion
or mythology or brainwashing.
The devotees are trying their best
to chant the names,
but they are a minimum
amount of people in the world.
When, o when, will the people of the world
take to the chanting of the Names
and taste the nectar of holy love?”
“We
are not going to
observe Thanksgiving
in a special way. It
is mostly a mundane
holiday where
the karmis arrange a
family gathering and an obnoxious
turkey feast. We
may have some
extra preparations for Gaura-Nitai
but nothing extraordinary.
Every day is thanksgiving for us
with deep gratitude to Prabhupada and Lord Caitanya
for giving us a life free of hellish karma.”
observe Thanksgiving
in a special way. It
is mostly a mundane
holiday where
the karmis arrange a
family gathering and an obnoxious
turkey feast. We
may have some
extra preparations for Gaura-Nitai
but nothing extraordinary.
Every day is thanksgiving for us
with deep gratitude to Prabhupada and Lord Caitanya
for giving us a life free of hellish karma.”
Dravida
Prabhu:
from
a seminar on editing Srila Prabhupada’s books:
Prabhupada’s
greatness is that he translated the message into English, and were it
not for that we would not be here tonight.
Srila
Prabhupada acknowledged that his original Bhagavatam
had
some grammar and typographical issues. It
was certainly Krishna’s will that one of Srila Prabhupada’s first
contacts in America was Hayagriva, an English professor. Srila
Prabhupada engaged him in editing, “Put it nicely.”
Srila
Prabhupada wrote, “If the books are printed with spelling mistakes
and other mistakes, that will be a discredit for our publication. So
please see that editorial work is done very nicely.”
Pradyumna
Prabhu wrote to Jayadvaita Prabhu, “Prabhupada said that if there
is one mistake in one book then you spoil the whole book, murder the
whole book.”
Prabhupada
to Radhavallabha Prabhu, the BBT production manager, “Concerning
the editing of Jayadvaita Prabhu, whatever he does is approved my me.
I have confidence in him.” That confidence in Jayadvaita Swami
continued throughout Srila Prabhupada’s life.
Many
things that were left out in the Macmillan Gita were restored in the
1983 edition.
Garuda
Prabhu, who is a scholar, uses the 1983 edition as a text in his
classes, but he said he could not use the Macmillan edition because
of the faults in it.
Even
in the “rascal editors conversation” of June 1977, Srila
Prabhupada still expressed confidence in Jayadvaita Swami.
from
a class on Srimad-Bhagavatam
10.28.16:
in
the Gopal Campu
the
pastime of Varuna holding Nanda Maharaja was on Patala-loka.
Krishna became so angry that Varuna’s men took Nanda that Krishna’s
bluish color became red with anger. Nanda Maharaja had been
meditating on Lord Narayana, and until Krishna came to rescue him, he
did not realize what had happened or where he was.
Krishna’s pastimes
can be understood on many levels. One is the ocean of loving
exchanges with Krishna. Each entity is serving Krishna in an intimate
way, and Krishna is reciprocating with each in a personal way.
Festivals
are to come together and glorify the Lord. At the drop of a hat
practically, devotees will hold a festival and get together and chant
and take prasadam.
On
the japa retreats
you are chanting or talking about the holy name practically the
entire time, and therefore everyone is very blissful afterward.
One
interested in the ultimate good (sreya
uttamam)
must inquire from a guru who is fixed in the scripture (sabde)
and
in the Lord Himself (pure).
Devotional service
in practice generates devotional service in spontaneous love.
Kirtana
means
chanting, and sankirtana
means
total chanting, and that includes dancing. Srila Prabhupada
introduced the dancing. Lord Caitanya introduced the dancing. Before
Him it was not done. Engaging our entire body in Krishna’s
service helps get us free from false ego.
I highly recommend
the yoga series lectures by Srila Prabhupada.
Sankirtana
enhances
japa. Japa also
enhances sankirtana.
We have an ocean of
bliss in our heart, but we are looking outside at the reflection.
That is the great tragedy. The solution is the chanting of the holy
name.
Approaching Krishna
for us means approaching His holy name.
Our practice is
simply bringing the mind back to the holy name.
When
we see people blissfully chanting, that inspires us.
What
we have done during the day will appear in our mind during our japa,
so
you cannot expect to chant nice japa
if
your mind has been all over the place all day.
Rising early, taking
rest early, reading spiritual books regularly, all aspects of our
practice help us in our chanting of the holy name.
Srila Prabhupada was
asked what we should think about when we chant Hare Krishna, and he
replied, “Hare Krishna.”
When a spiritual
aspirant asked Gaura Kisora Dasa Babaji Maharaja how he would learn
of his particular relationship with Krishna and his service in the
spiritual abode, Babaji Maharaja replied, “That will all be
revealed to you by the syllables of the holy name.”
Even if we have
other desires, when we are chanting the holy name we should pray to
be without such desires. That is the standard.
Advice about
attending the holy name festival:
First thing is to
attend.
Bring
your pure consciousness to the festival.
Stay
as long as possible.
Drink
in the nectar.
Comment
by Bhadra Prabhu on the Varuna pastimes:
That
happened on the Ekadasi after Krishna lifted Govardhana Hill. Just
previously the cowherd man had asked Nanda Maharaja about the
identity of Krishna, who had performed so many amazing pastimes. He
described how Gargamuni said that Krishna was like Narayana. Then
when he saw Varuna worshiping Krishna, Nanda concluded that Krishna
was in fact Narayana.
from
a class on Srimad-Bhagavtam
2.1.11:
If we commit sins on
the strength of chanting the holy name, then we will lose our taste
for chanting.
Srila Prabhupada
said that if you try to cheat Krishna, He will cheat you, in a bigger
way.
The
holy name makes it even possible to refrain from intoxication,
meat-eating, gambling, and illicit sex.
Bhaktivinoda
Thakura says that inattention is the worst offense. If we absorb our
mind in the holy name we will not be inclined to commit the other
offenses.
Srila
Prabhupada even gave some sample announcements that the devotees
could make on harinama to
the crowd during pauses in the kirtana.
It
is hard to follow all the instructions of the spiritual master, but the more we are able to do so, the more we will be able to appreciate the
chanting.
Kalakantha
Prabhu:
Feeling
happy about our present situation and feeling hopeful about the
future is the transcendental position.
If
you are in someone’s will, all you have to do is stay alive to
inherit. In the same way, we just have to not abandon our spiritual
practice to attain the spiritual world.
Ranjit
Prabhu:
We
have proof that the purple Gita,
the
Collier Gita, is
the one the Srila Prabhupada personally read and went over mostly.
Hayagriva Prabhu told Prabhupada that Rayarama had ruined the Gita.
Prabhupada told Hayagriva he had confidence in Ramaraya Prabhu, but
if it was not too late, he would be willing to read over the galley
before it was printed. Apparently that was done, and Srila Prabhupada
made corrections on only twelve pages of the galley.
Srila
Prabhupada told Hayagriva that the translations were not the main
thing but the rather that purports are. Hayagriva looked at other
Gitas
and
used some of the more poetic ones in preparing his. Jayadvaita Swami
restored those that differed from Srila Prabhupada’s originals, and
thus some devotees who memorized the more poetic ones do not
appreciate the changes.
Often foreign
translators found some of the mistakes in the English edition. They
were told to correct them in their translations. Thus there is the
problem of standardization of the books.
That devotees take
the editing of his books very seriously on either side of the issue
indicates they have great devotion and regard for Srila Prabhupada.
We
have Srila Prabhupada’s handwritten Bengali script of Gita
Gan in
the archives.
The BBT is the sole
publishers of Srila Prabhupada’s books. The BBT was pledged to give
30% of profits to ISKCON temple construction. The BBT is a trust with
ISKCON as the beneficiary. That was all approved by Srila Prabhupada.
Advaita
Acarya Prabhu:
I
was born in a Vaisnava family, but it was all hodgepodge to me, until
I read Srila Prabhupada’s Bhagavad-gita
As It Is.
Another
prabhu (sorry I forgot to ask his name):
Some
pictures were omitted from the newer Gitas
because
they were copyright by the original artists who later left ISKCON.
Prana Govinda
Prabhu:
Srila
Prabhupada’s Bengali Gita
Gana has
additional ideas not present in his English Gita
translations.
What
about that?
[Answer by Ranjit
Prabhu] That is poetic license.
Madhava
Prabhu:
I
was on the graveyard shift for a year, from 10 p.m. to 4:30 a.m. on
the twenty-four-hour kirtana party
in Vrindavan. Sometimes it was so hard, it was like the clock
stopped. But when I chanted just to please Nama Prabhu, the time
would fly by. It was amazing.
Let
us all pray for Srila Prabhupada’s mercy, for he has given us this
wonderful Hare Krishna mantra, and he is the reason we are all
sitting here together tonight.
Gaura
Shakti Prabhu:
It
gives us so much bliss [as organizers of the Festival of the Holy
Name] to see the members of our community get together and chant the
holy names in great happiness.
Damodara
Prasada Prabhu:
As
when you are on a plane you move at the tremendous speed of the
plane, Dhruva because of being fixed in meditation on the Lord moved
with weight of the Supreme Lord and was able to push down the entire
Earth with his toe.
Jiva
Goswami advises that kirtana
is
the primary form of bhakti.
The
result of your sadhana
is
dependent on your degree of faith.
Although there is no
difference between the holy name of Krishna and Krishna Himself, the
holy name is considered to be more merciful than Krishna Himself.
Similarly although there is no difference between Lord Caitanya and
Lord Krishna, Lord Caitanya is more merciful than Krishna Himself.
Although the holy
name appears to be just another sound vibration, it can grant all
spiritual perfection. Similarly although Srila Prabhupada just seems
to be another person, he made all spiritual perfection available.
Bobby,
an older Christian gentleman at University of South Florida:
Don’t
go pointing your crooked finger.
Better
we are looking at the things that unite us, and not the things that
separate us.
Let
he who stands take heed, lest he fall.
Always
remember who is holding you up.
Valantine,
an older gentleman at University of South Florida (who saw Srila
Prabhupada in New York City at 26 2nd Ave.):
God
does not make junk.
-----
tattva-vastu—krishna,
krishna-bhakti, prema-rupa
nama-sankirtana—saba ananda-svarupa
nama-sankirtana—saba ananda-svarupa
“The
Absolute Truth is Sri Krishna, and loving devotion to Sri Krishna
exhibited in pure love is achieved through congregational chanting of
the holy name, which is the essence of all bliss.” (Sri
Caitanya-caritamrita, Adi-lila
1.96)