Diary
of a Traveling Sadhaka, Vol.1 10, No. 20
By Krishna-kripa das
(October 2014, part two)
By Krishna-kripa das
(October 2014, part two)
New
York City Harinam
(Sent from Brooklyn, New York, on December 9, 2014)
(Sent from Brooklyn, New York, on December 9, 2014)
Where
I Went and What I Did
I
continued chanting with the New York City Harinam
party organized by Rama Raya Prabhu in Union Square Park, from 1:30
to 7:30 p.m. every day. Prahladananda Swami, who plays leadership
roles in the Sannyasa
Ministry and the Health Ministry, came and chanted on harinama
with
us one day as well lecturing at our ashram. He also engaged me in
proofreading his book, Hope
This Meets You in Good Health, about
health and spiritual life, which took almost all my extra time. We
celebrated Govardhan Puja both at the Harinam Ashram in the morning
and Radha Govinda Mandir in Brooklyn in the afternoon. Mijal, a
student at New York Film Academy, attended both festivals, filming
for a final project, a documentary on Mathura-prana Krishna Das, a
New York Harinam Party devotee, and his transition from being an
average American youth to a Hare Krishna monk. We also attended a
festival at 26 Second Avenue on Srila Prabhupada’s disappearance
day. Finally, ending the month, on Halloween a few costumed onlookers
participated with us by dancing.
I
share just a few Prabhupada quotes as I was busy proofreading this
month and just a few quotes from the journal of Satsvarupa Dasa
Goswami. I share interesting points made by Prahladananda Swami in
his lectures and remembrances from a ceremony on
Srila Prabhupada’s disappearance. The rest is the usual nectar from
the dedicated devotees at the Harinam Ashram.
Itinerary
December
10 to 20: New York City Harinam
December
21: Albany, New York, with family
December
22 to 30: San Juan, Puerto Rico
December
31 to April 2015: Florida (Gainesville, Tallahassee, Jacksonville,
and Tampa)
Union
Square Harinamas
As
usual I show photos and videos, and tell stories from our chanting
party in Union Square.
We
continued offering lamps to Damodar and inviting people to offer
prayers.
Radha
Gopinath dd, who was visiting from the Baltics, chants with great
intensity.
She
inspired devotees and onlookers to dance and people to stop and
watch, as you can see in these videos clips
(http://www.youtube.com/playlist?list=PLGerEnGdI0xKU1H-hZWuLoO30o8cnG6Ou):
Occasionally famous people interact with the devotees. Here Alec Baldwin and his family leave after a brief visit. Previously he got a Krishna book from our table.
His
wife, Hilaria Thomas, waved to us.
Persons
famous within the Hare Krishna movement also visit.
Here
Prahladananda Swami shares his transcendental bliss with us.
Satyaraj
Prabhu, who has written many books and articles on Krishna
consciousness, talks with Braja-raja Dasa at our book
table. He comes by several times a month for an hour or so.
On
Halloween some costumed people danced with us.
In
the Srimad-Bhagavatam,
the
attachment between male and female is said to be a cause of bondage
to this material world. There is even a phrase “maithunya-agara,”
or the shackles of sex life.
Thus
when I saw this Halloween costume, I could not help but ask the
couple if I could take a picture of them.
As
I walked through Union Square Park, a young man asked if I was a
spiritual person. I did not want to be so bold as to say I am a
“spiritual person” so I just said I was trying to advance
spiritually. He asked for some jewels of wisdom. I quoted “trnad
api sunicena . . .”,
explaining that one who is more humble than a blade of grass and more
tolerant than a tree can chant the holy name of the Lord always. He
said with conviction that amazed me, “That is most certainly true.”
I gave him a mantra card and encouraged him to try chanting Hare
Krishna and experience the purifying effects on his mind.
Uncommon
Encounter on Harinama at Jackson Heights
One
man who was 65 years old and had some devotion for and faith in the
Christian tradition talked with me while I was distributing Krishna:
Reservoir of Pleasure on
harinama
in
Jackson Heights.
He was aspiring for conjugal love with a woman at that advanced aged.
I explained to him that in our tradition the final quarter of life
was simply meant for focusing on reviving our relationship with God
and experiencing a higher spiritual pleasure. As he was not
interested in changing his religion, I suggested he find some
Christian monks that were so absorbed in spiritual pursuits that they
could transcend the need for male-female relationships and learn from
them how they did it. He thought that made a lot of sense and
considered it providential that he met me. I spoke to him in that
way, as I could not imagine Srila Prabhupada encouraging such an
elderly gentleman in pursuing male-female relationships. When
Mukunda Goswami’s wife had left him, Prabhupada discouraged him from
marrying again, although he was quite a bit younger than sixty-five.
I
do not ever recall Srila Prabhupada advising an older man to get
married.
Govardhan
Puja
At
the Harinam Ashram we had an incredibly lively Govardhan Puja
festival in the morning. Natabara Gauranga Prabhu encouraged all the
devotees to make sweets for the hill. Rama Raya Prabhu’s
Govardhan-sila was
the center of attention. I got to polish His silver paraphernalia.
The chanting and dancing around the hill reached a level of ecstasy
far above our normal daily kirtana.
Neighboring
devotees, like Michael Collins, came and took part. It kept going
till almost 11:00 a.m. but the late breakfast was quite a feast.
Natabara Gauranga shared this
photo of the event with the following caption:
“Our Giri Govardan: Orange Cherry Halava mountain (me), Besan Ladoo boulders (Braja-raja Dasa), Mango Sweet Rice Radha and Shyam Kunds (Madhavi), Paneer and Pepper Pakora animals and Green Chutney grass (Bhakta Max), Cookie dirt (Ananta Das Sacasa), Saffron Coconut Burfi (Krishna-kripa Das), Rice, Bean Soup, Mashed Taters, Ginger Mint Tea morning Bhoga offering (Rachel), Gulab Jamun Manasi Ganga kund (me). It’s so nice that in the spirit of Harinam (which means working together to glorify Krsna) the New York Harinam Yatra Dham devotees could all come and work together to put together such a nice offering on this auspicious day.”
During
the previous week or so, I invited many people who were attracted to
our chanting in Union Square to the Govardhan Puja festival at Radha
Govinda Mandir. One hippie couple came and loved the mood and the
spiritual food.
Mijal and her partners on her documentary project also came and got some nice film of the colorful hill of spiritual food and the altar of Radha Govinda, and Their colorfully dressed devotees.
Mijal and her partners on her documentary project also came and got some nice film of the colorful hill of spiritual food and the altar of Radha Govinda, and Their colorfully dressed devotees.
Mijal’s Documentary on
the Transition of a Hare Krishna
Seeing
the devotees chanting of Union Square, New York Film Academy student,
Mijal, enrolled in a course on documentary, decided to make them the
topic of two of her projects.
While interviewing the devotees, Mijal found Mathura-prana Krishna das to have the most fascinating history, and for her final project topic, chose his transition from being a typical American youth to being a Hare Krishna monk. She spent many hours filming and more editing. I hope you enjoy the video (http://youtu.be/oSZvsqUv-jM):
While interviewing the devotees, Mijal found Mathura-prana Krishna das to have the most fascinating history, and for her final project topic, chose his transition from being a typical American youth to being a Hare Krishna monk. She spent many hours filming and more editing. I hope you enjoy the video (http://youtu.be/oSZvsqUv-jM):
To see the pictures I took but
did not include in this blog, click on the link below:
Insights
Srila
Prabhupada:
Letter
to Rayarama Dasa on March 6, 1969:
“Keep
your health on good condition and work very hard for Krishna. That is
our motto of life.“
Conversation
in New Vrindaban on June 26, 1976:
“You
must ask them what they need and provide them. Because they do not
say, you’ll also keep silent. That’s not good. Every month they
must be asked what they need. Necessities, they must be supplied. We
have already discussed this point, the women; they require
protection, children, and women.”
Satsvarupa
Dasa Goswami:
“If
we are submissive to guru and Krishna, the possibilities are
‘unlimited.’”
“I
called out to Krishna for His blessing because I am powerless to do
japa
on my own endeavor.”
“I
pray that Srila Prabhupada and Lord Krishna accept me as I am or
correct me if I am wrong.”
Prahladananda
Swami:
Krishna
is very balanced. He says positive things and negative things.
We
may have so many material perfections, but we still have to die. We
are eternal so we do not have to die just to experience another life
of miseries.
The
government, instead of protecting people, is putting them into fear.
Comparing
our small span of life to that of Lord Brahma, we can see that we are
on the verge of death.
All
people are serving their dead material bodies, and therefore, they
are actually the greatest idol worshipers.
We
do not feel we need Krishna or need His protection. We are happy
enjoying the material world. People wonder when the iPhone 6 will
come instead of when they will attain liberation or attain the
spiritual world.
In
Kali-yuga there are sudras
[working
class people] who live for sense gratification and vaisyas
[businessmen]
who live to exploit them.
Our leaders are blind because they are illusioned by sense
gratification.
Job
security is a top priority among workers. If we seek the eternal that
is real security.
Our
life is like a horror story. It may seem like a romance or a comedy,
but ultimately it is a horror story.
By
following the instructions of Krishna’s representatives we can
attain real security. Realizing that Krishna is our only shelter and
goal leads us to perfection.
Because
of refusal to accept Krishna as the proprietor we are put into
illusion.
Srila
Prabhupada said if you are in the mode of goodness and thinking you
are happy in this material world, you are in ignorance.
Ghosts
are frustrated because they have no gross body and cannot fulfill
their desires. Imagine being hungry for hundreds of years!
The
more we understand that Krishna is our only shelter the more we will
take shelter of Him.
We
think that when we get everything we need, then we will get Krishna,
instead of thinking if we get Krishna we will get everything.
Q:
Is it possible to be inattentive [when chanting] if we have faith in
Krishna.
A:
No.
A
rich man in Dallas had 16 billion dollars back in the 1970s. An
interviewer asked him what he wanted, and he replied, “More money.”
We
do not see philanthropists dancing in the street. Altruism does not
satisfy our loving propensity like loving Krishna. Krishna can
perfectly reciprocate our love.
The
main austerity to focus our attention on Krishna. If you do that you
will experience Krishna’s reciprocation. If we focus our attention
on Krishna and sacrifice for Him, His reciprocation will satisfy our
loving propensity.
Remembering
Krishna means to remember who Krishna actually is, the supreme
controller, and not thinking of him like a cartoon character.
Bhagavad-gita
10.9 speaks of (1) tusyanti
and (2) ramanti.
The first is liberation.
First
we come to the level of Brahman, but we do that through the process
of devotional service.
Because
we are infinitesimal spiritual souls we tend to take shelter of
something, and conditioned souls take shelter of the body. We must be
convinced that we have to take shelter of Krishna. Although it is a
bad shelter, people take shelter of the material energy because they
know of no other shelter. By knowing Krishna’s glories, we can be
inspired to take shelter of Him.
Yasoda
has no need to take shelter and thus she does not need to know His
glories.
We
take shelter of Krishna by surrendering our activities unto Krishna
and becoming instruments in His sankirtana
movement.
When
Srila Prabhupada visited Boston, he said in the presence of his
disciple Purusottama, “I pray to Krishna every day to protect me
from maya.”
Our
little love for Krishna is our endeavor.
At
asakti
we have no other shelter than Krishna.
It
is not a matter of binding Krishna or churning butter, but it is an
intensity of love that is significant about Mother Yasoda.
There
is no faster way than doing your sadhana
and
preaching to others.
When
Krishna sees that we are sincere, He will enlighten us from within.
Other
paths are not possible in this age because the material energy is
very powerful and we are very susceptible to it.
If
we take our spiritual practice seriously, Krishna will help us take
it more seriously.
If
we desire mercy, Krishna will give us mercy. That anxiousness to get
Krishna’s mercy is essential to advancement.
All
our acaryas
[previous
spiritual masters in the lineage] took up the practice of preaching.
Visvanatha
Cakravarti Thakura talks of steadiness of mind, body, and speech,
that is, how easy it is to remember Krishna, how easy is avoid
engaging the senses in their objects, and how easy it is to avoid
talking nonsense.
Abhiram
Prabhu:
Jaipur
is the most exalted city in the world. There the aristocratic people
walk 3 or 4 miles barefoot to the Govindaji temple on their way to
work and bow down to Govindaji. Then after work, they stop at the
temple and offer obeisances to Govindaji on the way home.
Vishnujana
Swami and Tamal Krishna Goswami loved each other like brothers, but
they were completely different. Vishnujana was very ecstatic –
“Krishna Krishna!”, and Tamal Krishna Goswami was very practical.
To see the beauty of their relationship would inspire people to
become devotees.
We
are proud thinking that we can destroy the earth, but at the end of
the age when Kalki kills the degraded rulers and their followers, the
planet is restored and in just a few hundred years the golden age is
fully manifest.
Our
materialistic enjoyment is like the excitement a cockroach feels when
he finds a crumb in the darkness, and yet we glorify it and write
books about it. This is because we are unaware of the beautiful
pastimes of Krishna.
Krishna’s
creation of the universe is just like a dream for Him. His pastimes
in Vrindavan are what actually absorb Krishna.
If
a child leaves home the parents may engage another child in
encouraging the wayward
child
to return. The guru is like the child sent to bring his wayward
brother home.
Sadhana
is
like an all day prayer.
Mastering
is sleep is more difficult than mastering sex as we can see from our
ashram life.
The
pastimes are not performed to impress us but are the actual
activities of the spiritual world where the Lord enjoys these
relationships with His devotees.
Krishna
creates a situation whereby Mother Yasoda is fully engaged in serving
Him in a variety of ways.
Krishna
feeds the monkeys who are mischievous like Himself
and who He
feels camaraderie with.
We
would be fortunate to be cursed to be born in the courtyard of Nanda
and be liberated by Krishna.
Dipavali
is the day Yasoda bound Krishna in addition to being the day Rama
returned to Ayodhya.
There
is American Indian creation story in which a tortoise carried the
world on its back. Perhaps they heard from sages the story of Kurma.
“Myth”
just means a story that is passed down, not a story that is
fictional.
In
Kerala the carpenters sing songs that describe procedures and
measurements in their construction.
Scientists
can gather very little knowledge about the world from their sense
perception, even when it is extended through microscopes or
telescopes. Then when they get a new piece of information in this
way, they have to rework all their theories based on the old
information.
The
real meaning of darsana
is
to report to the Deity. “This is what little I could do for you.
Please accept it.”
Neophytes
tend to misunderstand the philosophy and when many neophytes get
together they can misunderstand it in big way.
Srila
Prabhupada told Tamal Krishna Goswami when he was going to leave this
world, “See that Abhiram is not lost. I have spent so much time
training him.” So Prabhupada created this siksa
relationship
with Tamal.
The
older devotee who would distribute caranamrita
in
Vrindavan for years,
Vibhu
Caitanya Prabhu, when Srila Prabhupada heard him singing in the
pujari
room
said, “that is pure chanting.”
Our
formula for Krishna prema
[love
of God] is
trnad
api sunicena . . . [to
become humble and tolerant, offering all respects to others yet not
seeking respect in return].
Jaya
Tirtha was a good preacher but never was able to follow the strict
discipline of bhakti-yoga.
Later
he got into other difficulties and eventually went mad before his
unfortunate death being decapitated by a disciple. It was this and
other incidents in my 45 years as a devotee that inspire to me to
follow the path as strictly as I can.
Vishnujana
Swami came with a party of seven devotees to my temple in Miami. The
next year Tamal Krishna Goswami joined him, and he returned with a
party of thirty.
There
was wisdom in keeping untrained or unclean people away from the
temple worship, but Lord Caitanya through his sankirtana
process
purified such people, so to not allow Westerners into Hindu temples
is an antiquated idea.
Originally
the Hare Krishna devotees were not allowed in any temples in India.
The Sankaracarya of Srngiri Matha, considered the major center for
Hinduism, tested the devotees in their understanding of Hindu
philosophy and culture, and he wrote a letter saying they were
qualified to perform all Hindu sacrifices.
In
Bhagavad-gita,
Krishna
takes a lot of time to convince Arjuna’s intelligence.
The
stone of Govardhan is different from that of the rest of the
neighboring areas. The intensely heavy rock which goes deeply into
the earth cools the area so it is the hottest region that is
continuously inhabited.
Marx’s
analysis of the defects of capitalism was correct. You end up with a
few people getting rich and many being exploited.
Like
a rich man can bring an associate into an exclusive club where he is
a member, the spiritual master can bring his disciple to the
spiritual world.
The
devotees love Krishna and they also love the other devotees, and
Krishna loves all the devotees, so that is the spiritual world.
How
great Krishna is that He is surrounded by so many great devotees.
Krishna
is fully absorbed in interacting with you, and at the same time, He
is absorbed in interacting with everyone else.
To
understand the Vaishnava is not possible. He is someone who owns
Krishna because of his love.
Although
Srila Prabhupada was strict about temple standards and would stress
them,
when someone who had difficulty was at the point of leaving, he felt
for them and begged them not do go.
Because
the communist Soviet Union tried to oppress the Hare Krishnas more
and more, the reaction was that the Hare Krishna movement spread
there more and more.
Although
the grandfather loves his own children, the grandfather has special
affection for his grandchildren. Similarly Srila Prabhupada has
special affection for his granddisciples.
Prabhupada
made Tamal Krishna Goswami like an extension of his own self. There
is no devotee who was able to surrender so much to executing Srila
Prabhupada’s will. Whatever he did, he did with full commitment and
excellence. One international journal that published Ph.D. theses
published three of his papers as an undergraduate.
Time
has no meaning to our spirit self because it only effects the atoms
in our body.
Yasoda
is so pure in heart she can realize who is the most wonderful person
in the creation and love Him.
The
most powerful force in the world is bhakti
because it can bind Krishna. The love the bhakti-yogi
has for the Lord drags him past all material obstacles.
Bhakti-yoga
harnesses our actual nature which is to love, and the practice and
the goal are the same.
Krishna’s
pastimes are all within the Hare Krishna mantra.
The
devotees naturally get together around their natural interest of
serving Krishna.
That
many people do not want to join us is evidence that we have a long
way to go.
We
do not aspire to become Mother Yasoda but to glorify
Mother Yasoda’s service.
When
you see those old broken people, think that there but for the grace
of God there go I.
Lord
Caitanya flew in the face of Hindu pride by making Haridas Thakura
who exemplified the yuga dharma, the chanting of the holy name, take
birth in a Muslim family.
A
Srila Prabhupada disciple whose name I did not know:
Srila
Prabhupada rushed by me at 2:00 or 3:00 a.m.
saying,
“I made a mistake. I forgot my book.” Thus I learned Srila
Prabhupada was human, but it endeared me to
him
even more.
He
would say, “Use your common sense, and if you have none ask someone
who does.”
Laksmi
Nrsimha Prabhu:
As
I approach Srila Prabhupada’s age, I am even more impressed with
what he was able to accomplish at such an advanced age.
Bhaktisiddhanta
Sarasvati Thakura said in this age the advanced devotees show their
spontaneous devotional service by engaging many other people in
devotional service.
Srila
Prabhupada created and maintained a worldwide movement and yet
retained the ability to deal personally with all kinds of people in a
loving way.
I
saw Srila Prabhupada Nov. 1 or Nov. 2 [1977] and he left this world
on Nov. 14. He was so weak they had to roll him over to talk to me. I
was thinking, “What I am doing here?” He wanted to talk to me
because he was interested in loving exchanges and I was managing his
temple in Puerto Rico. He asked me about it, and I told him many
things. I told him the weather was like Hawaii, and I invited him to
come. He said, “I will come to your East Coast Hawaii.” In
January of 1978 a crate arrived. We picked it up and brought it to
the temple and unpacked it. It was the first Srila Prabhupada murti
in ISKCON that Srila Prabhupada had given permission to a weak
devotee who loved him very much to have carved and keep with him.
Srila
Prabhupada expressed his desire that we distribute books. And we did
it out of love. Not that he forced us.
The
acaryas
say
that the two fingers too short mean one karma and one jnana.
Unless
one’s
devotion is free of these we cannot grasp Krishna.
One
goswami explains that lila
and
be broken into two syllables “li”
and “la”.
“Li”
means to accept. “La”
means to embrace. Krishna accepts the embrace of the gopis.
The
devotee is happy to do his spiritual activities anywhere despite the
external situation.
One
cannot take to any yoga without realizing this world is full of
suffering and real pleasure exists elsewhere.
If
you act compassionately you will come to feel compassionate.
Bhumipati
Prabhu:
We
should not think Srila Prabhupada gave anything different than
Lord Caitanya gave.
We
should take fully advantage of Krishna consciousness because our
human life is so short.
Once
a person told Bhaktisiddhanta Sarasvati Thakura he was a servant of
Rama. Bhaktisiddhanta Sarasvati Thakura asked him under whose
direction he was serving Rama. He said he was directly serving Rama.
Later Bhaktisiddhanta Sarasvati Thakura mentioned that the person had
an improper mentality thinking he could serve Rama directly.
Rama
Raya Prabhu:
If
we are not into seeing the beautiful pastimes of the Lord in
Vrindavan, we will become absorbed in seeing the imperfect imitations
of these
pastimes in this world in mundane movies, books, dramas, etc.
Krishna
said he would wear shoes only if each of His many thousands of cows
were also given shoes.
Srila
Prabhupada says that Krishna is never described as jnani
vatsala
or karmi
vatsala [having
parental affection for the mental speculators or fruitive workers]
but only bhakti
vatsala [having
parental affection for his devotee].
Srila
Prabhupada explained that when he had that heart attack in 1967 that
it was his time to leave. Krishna wanted him back thought
that
he had done enough. Srila Prabhupada instituted the chanting of the
Nrsimha prayers and had the devotees pray “our master has not
finished his work.”
Bhaktisiddhanta
Sarasvati Thakura
tells the story of the wise old monkey. The monkey used to perform
for the king and were taken care of almost like princes. They were
enjoying life. See at http://www.dandavats.com/?p=3534&paged=7
One
devotee, who used to travel the carnival circuit before becoming a
devotee, wanted to travel all over to do sankirtana,
but
when he came to New York, he realized so many people are there
he did not need to travel anywhere. Being in New York, we are like
the python who waits for food to approach his mouth. People from all
over the world come here.
The
best way to celebrate these festival days is to do harinama
sankirtana.
Harinama
sankirtana and
book distribution nourish each other. Neither should be considered
more important. Harinama
creates
an interest in reading the books. Reading the books creates an
appreciation of the value of harinama.
Srila
Prabhupada said distribute as many books as you can all over the
world and this Krishna consciousness movement will expand
automatically.
We
must have Krishna in order to give Him. Thus when the guru orders us
to give Krishna to others, he is giving Krishna to ourselves.
Bhaktivinoda
Thakura says the greatest devotional act is to chant the holy name
for the benefit of others.
I
dream of having 10,000 or 20,000 devotees, 200 or 400 groups of fifty
devotees chanting in different places in New York City.
Bhaktivinoda
Thakura says Lord Caitanya is like a hammer that smashed the mad dog
of Kali-yuga.
Srila
Prabhupada credited his success to the fact that he just tried to
present what his guru had given.
If
we are clear enough and intense enough, people will be able to
understand.
When
we call out to Krishna together, we are inspired by the others and we
all come to a higher level.
A
good kirtana leader
is a leader in pure devotional service not just a good musician.
-----
naca,
gao, bhakta-sange kara sankirtana
krishna-nama upadesi’ tara’ sarva-jana
krishna-nama upadesi’ tara’ sarva-jana
“‘My
dear child, continue dancing, chanting and performing sankirtana
in association with devotees. Furthermore, go out and preach the
value of chanting krishna-nama,
for
by this process You will be able to deliver all fallen souls.’”
(Caitanya-caritamrta,
Adi-lila 7.92)