Diary
of a Traveling Sadhaka, Vol. 10, No. 17
By Krishna-kripa das
(September 2014, part one)
By Krishna-kripa das
(September 2014, part one)
The
North of England, Dublin Ratha-yatra, Newark, Upstate New York
(Sent from Brooklyn, New York, on October 10, 2014)
(Sent from Brooklyn, New York, on October 10, 2014)
Where
I Went and What I Did
I
stayed in Newcastle for Radhastami because Bhakti Caitanya Swami, who
is familiar with Lord Krishna’s pastimes in Vrindavan, was there on
a rare visit. Then I did a final harinama
and
evening program in both Sheffield and Chester, saying goodbye to some
friends in Manchester in-between. Then I took Megabus to Dublin for
just £15,
staying there just two days, one to do harinama
to
advertise their Ratha-yatra and the next to participate in it. Next I
flew to Newark, where I got to chant Hare Krishna for a retiring
airline captain, and took the train to New York City, where I got to
spend 20 minutes on the Union Square harinama,
on
my way to Stuyvesant Falls. There I spent six days proofreading
Volume 3 of The
Story of My Life by
Satsvarupa Dasa Goswami. Next I went to Albany to celebrate my
mother’s 90th
birthday at the Quaker meeting in Easton, New York, to the north.
I
include insights from books and a conversation by Srila Prabhupada, a
powerful quote by Narottama Dasa Thakura from Prema-bhakti-candrika,
and excerpts from the poems and books of Satsvarupa Dasa Goswami,
including the soon-to-be-published
3rd
volume of his autobiography. I have many notes from lectures Bhakti
Caitanya Swami gave in Newcastle, including some from his Radhastami
lecture. I also include notes on a class from Bhakti-sastri teacher,
Radhika Nagara Prabhu, and several excerpts from the
soon-to-be-published
January / February 2015 issue of Back
to Godhead magazine.
Thanks
to GN Press for their donation for my proofreading work. Thanks to
Ratha Yatra Ireland for the pictures from their Facebook photo album,
Dublin Ratha Yatra 2014. Thanks to Karen Beetle for the picture of the
chapati.
Harinama
in North Shields
The
day before Radhastami we did harinama
in
North Shields. North Shields is one of those places I only would
chant in by the influence of Janananda Goswami, who likes that the
small towns and villages not be neglected, although he also approves
of chanting in the big cities,. After all, Lord Caitanya said His
name would be chanted in every town and village.
Many
children were attracted, smiling, clapping, and dancing, with their
mom’s smiling. Some teenagers also smiled, clapped, and danced. A
lady in a wheelchair, rolled up, looked at the books, and bought a
Bhagavad
gita. A
very large lady bought a Sri
Isopanisad.
Several people gave donations, and a Perfection
of Yoga and
Beyond
Birth and Death were
given to some of them. None of the security and policemen bothered us
although we chanted in the same place for over an hour and a half,
and we spent two and a half hours chanting in North Shields
altogether. There were five of us, including Prema Sankirtana and Radhe Shyam
Prabhus, and Veera and Priyanka Devis, two college girls not
yet back in school. We are sure North Shields will never be the same
again.
Harinama
in Chester, England
In
Chester, England, I was chanting Hare Krishna in public for the
second time ever, along with a devotional Indian family of four. One
Quaker man came by and gave me a card with a summary of Quaker
beliefs. I was happy to see all of them were compatible with Hare
Krishna thought:
There
is something sacred in all people.
All
people are equal before God.
Religion
is about the whole of life.
In
stillness we find a deeper sense of God’s presence.
True
religion leads to respect for the earth and all life upon it.
Each
person is unique and precious, a child of God.
I
explained my mother was a Quaker peace activist, and she is still
doing peace work although aged 90, and I am going to celebrate her
90th birthday at a Quaker meeting in a couple weeks. I felt I should
offer some explanation of my being a Hare Krishna although in a
Quaker family, so I said I like the idea the Hare Krishnas have of
extending nonviolence to include becoming vegetarian, and that
without people becoming vegetarian we cannot have peace in this
world. He surprised me by saying he was vegetarian, which is not the
case with most Quakers. As he left he said with a smile, “May Lord
Hare Krishna bless you!”
Two
young ladies, sitting on a nearby bench, listened to my chanting for
a while, and then came up to me and chatted and gave a donation. I
remember they did Reiki, an alternative therapy. They continued
sitting on the bench and read the books I gave them.
In
Chester, people gave me more donations than usually in England. My
friend, Gaura Dasa Prabhu, from South Africa, says Chester is his
favorite city in the UK to distribute books in as he always does
better there.
Chester
Program
For
the second time, I gave a lecture at Clive and Agi Holland’s home
in Chester. Gaura Krishna Prabhu has also spoken there. In addition
to the Hollands and the family from Chester who had joined me on
harinama,
people
came from other places such as Radha Mohan and Vrajendralal Prabhus
of the Manchester congregation and Barbara and Meg from Liverpool.
Gradually they are beginning to have regular programs in Chester, and
it is great to see this increase in The North of England. I look
forward to participating again next year.
On
the Way to Dublin
While
waiting for the ferry to Dublin at Holyhead, a young lady looked at
my musical instrument, and inquired, "Is that a portable
harmonium?" She said she played the harmonium, and she amused me
by saying that she played devotional music, although she did not know
who she was devoting it to. She was happy to learn of our Tuesday
kirtana
night at Govindas and our Ratha-yatra on Saturday in Dublin, and I
hoped she would attend them.
Dublin
Harinama
I
arranged a three-hour harinama
to
promote the Ratha-yatra. Premarnava Prabhu, who I was counting on,
had many responsibilities to prepare for the Ratha-yatra and could
not come out the whole time.
I
was happy that one young couple, Jnana, an Indian guy, and Georgia, an
English girl, was very dedicated to the harinama
and
participated
almost the whole time.
One
of Premarnava’s errands was to get a large pot from another
Govinda’s restaurant, so we decided to take the harinama
party
there because then Premarnava Prabhu and Bhakta John could take part.
We
put a Ratha-yatra poster on the drum to call attention to the event.
On
the way back, Jnana Prabhu, carried the pot, as Premarnava Prabhu,
played harinama
and
sang, while I played drum, and John, the karatalas.
After
the evening program, we did harinama
inside
and outside Govinda’s restaurant, getting ourselves and others in
the mood for Ratha-yatra.
We were happy that Ananta Nitai Prabhu joined us to play the drum.
Dublin
Ratha-yatra
Praghosh
Prabhu, GBC of Ireland and the UK, who a resident of Dublin, was the
hands on manager of the Ratha-yatra procession and master of
ceremonies for the stage show in the park. He greeted the official guest, the assistant deputy mayor of Dublin.
The
assistant deputy mayor, wearing a garland,
spoke
briefly, better than officials usually do, about the benefit of
religious festivals to society, thanking the devotees for putting on
the festival.
He
swept the street following in the footsteps of Maharaja Prataparudra
of Lord Caitanya’s day.
Later,
others also swept the street, including this kid.
Before
the Ratha-yatra procession began, I talked to a couple young ladies
from South America, who often come to Govinda’s at the end of the
day when they sell the remaining food for a discount price.
They
stayed and pulled the cart in the procession.
After
a while, they became so inspired they danced much of the time and
stayed with us down the busy O’Connell Street.
Madhumangala
Prabhu, in the center, and a little back in the picture above, who is
famous among Satsvarupa Dasa Goswami’s disciples for being his
personal servant for many years, came on the Ratha-yatra procession.
Apparently he lives in West Cork, and often comes to Dublin for
Ratha-yatra.
Arjuna
Prabhu (right) sees him from time to time.
Manu
Prabhu, who plays accordion, was one of the main kirtana
leaders.
Parasurama,
playing enthusiastically on his ukulele, adds a lot to any festival. Ananta Nitai Prabhu, playing the drum, is also very good on harinama sankirtana.
I
danced as usual.
I
also invited people to the stage show.
There
was a good crowd in the park for the stage show.
Srila
Prabhupada and the Jagannatha, Baladeva, and Subhadra deities stayed
there on a table to be viewed and to view the festival.
Some
people were blessed with garlands from the deities.
There
were Indian dances, bhajanas,
a
magic show by Parasurama, who is originally from Ireland, and of
course, prasadam.
Thanks to Mayesvara, Premarnava, and all the Prabhus who helped cook.
An Indian organization supplied drinks.
On
the final kirtana,
Praghosh
Prabhu encouraged anyone to come on the stage who wanted to, and a
few newcomers took part.
I
enjoyed telling new people about the festival and our local programs
in Dublin.
We
did harinama
all
the way back to the temple, ending the joyous day.
Chanting
in the Cockpit of a United Airlines Plane in Newark
As
I boarded my United Airlines flight in Dublin, the airline captain
passed by saying, “This is my last flight. I am retiring after 33
years.” He later made that announcement to all
the passengers on the flight. After we landed in Newark, I came to
the cockpit and congratulated him on a successful flight. I had my
harmonium, and offered to sing a tune for him, saying as a Hare
Krishna monk, I only played one song. He invited me in, and I played
two mantras of my favorite Hare Krishna tune, and he and a lady who
came to photograph him, took a video of it.
Proofreading
Satsvarupa Dasa Goswami’s Autobiography in Stuyvesant Falls
I
spent six days proofreading the third volume of Satsvarupa Dasa
Goswami’s autobiography, The
Story of My Life,
in Stuyvesant Falls. In this volume he talks about zonal acarya
days
and some of the trials and tribulations from his point of view of
that time in ISKCON history. He talks about his relationships with
different senior devotees in ISKCON such as Tamal Krishna Goswami,
Bhakti Tirtha Swami, and Jayadvaita Swami, and shares interesting
details I had not heard before. He also describes his relationship
with Narayana Maharaja. He tells about what he had in mind when he
wrote different books like the “Stories of Devotion” series and
the controversial book, Sanatorium.
I enjoyed the reading, which I did practically twelve hours a day,
but I looked forward to being back on the streets chanting with my
friends.
My
Mother’s 90th
Birthday
My
mother thought of us celebrating her 90th
birthday by doing two things, attending the yearly Quaker gathering
at Easton, New York, on Sunday, September 14, the actual day, and
participating in the New York City Climate Change march the following
week. As a Quaker peace activist that was completely in character for
her. I made carrot coconut rice and coconut burfi prasadam
for
the luncheon after the Quaker meeting in Easton. There they have a
tradition of telling a story before their meeting for worship once a
year about how some armed American Indians working for the British
during Revolutionary War times entered their meetinghouse as they
were sitting in silent worship. The Quakers continued undisturbed,
and the Indians put down their weapons. The story shows how the Lord
protects those engaged in worshiping. During the meeting, I spoke
briefly about how I met a Quaker while I was chanting in Chester,
England, and shared with them the six very universal Quaker
understandings listed on the card he gave me, and I suggested they
might have a similar card for the US Quakers as they do in the UK.
That
night somehow in a conversation with my sister I became inspired
enough to try making chapatis
to go with the spinach panir
that
Satsvarupa Dasa Goswami’s cook, Baladeva Vidyabhusana Prabhu, had
made for my mother’s birthday.
I had not made chapatis
regularly
in over a decade, and I was doubtful they would come out. I prayed to
Radharani
before
I cooked, as usual, and the dough came out the perfect consistency
the first time, and almost every chapati
puffed
up.
Karen,
my sister, took a picture of one of them.
I
showed my mother how to file her email in folders in a simpler way
than before and helped her deal with her broken printer. I told her
my birthday present to her was all the meals I cooked.
There
is a movie on the life of the popular kirtana
singer
named Krishna Das. My sister saw it and thought it was pretty good,
so my mother, sister, and I watched it the next day. Although Krishna
Das is not in the same spiritual lineage as the Hare Krishnas and
does not teach pure devotion to Krishna, there were still some
valuable messages in his story. It shows how by devotion to one’s
guru and following the guru’s direction, one can attain success in
life far beyond one’s expectations. That afternoon I took the
Chinese bus to New York City to chant with the Union Square harinama
party.
I told Karen that watching the video increased my eagerness to go to
New York and chant Hare Krishna kirtana
with
my friends. I had been nine days without harinama,
way too long!
To see more pictures not included in this blog, click on the link below:
Insights
Srila
Prabhupada:
from
Sri
Caitanya-caritamrita,
Adi
8.28, purport:
“As
a result of chanting the Hare Krishna maha-mantra,
one makes such great advancement in spiritual life that
simultaneously his material existence terminates and he receives love
of Godhead. The holy name of Krishna is so powerful that by chanting
even one name, one easily achieves these transcendental riches.”
from
a conversation on May
30, 1974, during
a morning walk in Rome:
The
Vedic literatures advise,
“My dear human being, please note: You have attained this human
form of life after many, many births. You had to go through the
various forms of the aquatic life,
900,000 species; and you had to go through the various forms of birds
and trees and plants, two million species. Consider how much time you
have spent in this slow, painstaking evolution. Now you have come to
the human form of life. And although it, too, is temporary,
nonetheless you can achieve the highest perfection. You can evolve
from life in this temporary world of misery to life in the eternal
world of bliss. So before your next death in this world, become a
very adept student of spiritual perfection – and achieve it.”
from
Srimad-Bhagavatam
4.14.31,
purport:
“If
the king or government becomes demonic, it is the duty of a saintly
person to upset the government and replace it with deserving persons
who follow the orders and instructions of saintly persons.”
from
Sri
Caitanya-caritamrita, Madhya 15.180,
purport:
“The
conditioned soul is always fearful due to being controlled by the
external potency; therefore the conditioned soul should always pray
to the almighty Lord to conquer the external potency (maya)
so that she will no longer manifest her powers, which bind all living
entities, moving and inert. By praying in this way one will become
eligible to remain constantly in the association of the Lord, thus
fulfilling the mission of going back home, back to Godhead.”
from
Sri
Caitanya-caritamrita, Madhya 15.237,
purport:
“In
the Hare Krishna movement, the chanting of the Hare Krishna
maha-mantra,
the
dancing in ecstasy and the eating of the remnants of food offered to
the Lord are very, very important. One may be illiterate or incapable
of understanding the philosophy, but if he partakes of these three
items, he will certainly be liberated without delay.”
Narottama
Dasa Thakura:
from
Prema-bhakti-candrika:
Chapter
Nine—The Ultimate Instructions Sri-Radhikasraya: The Shelter of
Srimati Radharani
TEXT
10
“O
brother, simply by chanting the names of Krishna, one can receive the
lotus feet of Radhika, and by chanting the names of Radhika, one can
receive the lotus feet of Krishna.”
Satsvarupa
Dasa Goswami:
from
“Poem
for August 30” in Viraha
Bhavan:
“Prabhupada
once told me
we are responsible
for getting a good
night’s rest, rising
early and doing japa
in our sitting asana.”
once told me
we are responsible
for getting a good
night’s rest, rising
early and doing japa
in our sitting asana.”
from
“Poem
for September 3”
in Viraha
Bhavan:
I
observe
Prabhupada’s advice to
“just hear,” and I am able to report
I was not
disturbed by outside thoughts.
My mind used to wander all over
the universe,
but now I hold onto
the bead until all the syllables are finished.
I hear the mantras clearly in
my mind. I am grateful for the little
progress I have made,
and I encourage all inattentive
chanters that they can do it too.
Prabhupada’s advice to
“just hear,” and I am able to report
I was not
disturbed by outside thoughts.
My mind used to wander all over
the universe,
but now I hold onto
the bead until all the syllables are finished.
I hear the mantras clearly in
my mind. I am grateful for the little
progress I have made,
and I encourage all inattentive
chanters that they can do it too.
from
Breaking
the Silence – Selected Writings 1991–1997:
“O
holy names, please forgive us. Please hear our plea. We are, for now,
chanting sporadically in a wilderness of names and places and
experiences. Many things still interest us (and bewilder us) instead
of the One Supreme Interest. Please hear our call and honor our
request.”
from
The
Story of My Life, Volume
3:
“Let
us all acknowledge our debt to Prabhupada and witness how fulfilling
it is to work in his service and reciprocate with him.”
“I
once asked Prabhupada a question. I said, ‘I feel I can be many
selves. Which self would Krishna want me to be?’ I was thinking how
in relating to different acquaintances I would play different roles,
and one didn’t know who one truly was. So which kind of a person
would Krishna like me to be? I was thinking of the hip person, the
boyfriend, the comrade, the writer, the reader. These were the
different selves I was thinking of. The person who’s subordinate,
the person who’s dominant. What do you want me to be, Krishna? What
will be pleasing to you? And Prabhupada answered by saying, ‘This
boy Steve is nice. He types and gives money. You all should do like
that.’ So he went right to the core of the services I was rendering
rather than address my question of masks before society. He told me
what he perceived in me in plain language. My services. You are your
services to Krishna. That’s your eternal identity, servant of
Krishna. And in the spiritual world we have our
svarupa siddhi, sthayi-bhava, one
main function that we do for Krishna,
siddha-deha, our
eternal form. That will be revealed to us one day, what kind of a
self we will be for Krishna, and we will offer him that service in
Goloka. Now we serve as sadhakas,
chanting and hearing and preaching.”
“I
met with Professor Sheridan Baker, the author of a book on writing. I
showed him a BTG
and he liked it, but he said we should be creative and not always use the same terms. For example instead of “spirit soul” one could
sometimes alter it to “spark of spirit,” etc. In the introduction
to one of his books Thomas Merton wrote that he might not always use
the vocabulary of Catholic theology. He said something like, “I may
be permitted to use my own language about my soul.” I’ve tried to
keep my American (New Yorker) voice in my own writings while staying
faithful to Prabhupada and the parampara.
Prabhupada himself wrote differently than his spiritual master, and
we may also.”
“I
will have to die and give up my beloved schedule. I will go to a
better place by Prabhupada’s grace. Where will I go? I don’t know
my siddha-deha
or eligibility for transference to the spiritual world. Krishna’s
kind to His devotees.”
“I’m
on a quest, trying to live my life and die my death so I can go back
to Godhead. Prabhupada is my shelter. Krishna is my God. He appeared
as Sri Caitanya Mahaprabhu, who is in the mood of Radharani in
separation from Krishna. We are reading
Caitanya-caritamrita and
Srimad-Bhagavatam.”
Bhakti
Caitanya Swami:
Krishna is not
different from His name, and Krishna is our best friend.
Srila Prabhupada was
asked by an outside person what was the goal of chanting, and he
said, “More chanting.”
While
chanting japa
think,
“I
am associating with Krishna, my best friend, in the way He most likes
to be associated with.”
Srila Prabhupada
said, “You can know if your chanting is of good quality if you
think, why just sixteen rounds, why not sixteen thousand rounds.?”
Giriraja
Swami advises, “Hear the first ‘Ha.’” Then there is a chance
of hearing the whole mantra. If you do not hear the first “Ha”
there is no chance of hearing the whole mantra.
At the beginning of
one mantra, think, “I am going to hear this mantra.” Then at the
end of that mantra, think, I am going to hear this next mantra.”
In
namabhasa,
the
mind still proposes so many deviations from hearing the holy name,
but the chanter does not give in to the mind’s
proposals but remains focused on the holy name.
We are lost in the
material world and in a precarious condition. Thus we are in a
situation like Srila Prabhupada describes of a child crying for its
mother, although we may not realize it much of the time.
It is good to focus
the eyes on something spiritual, like Srila Prabhupada, the deities,
or the text of the mantra, for the eyes are always engaged in looking
at something.
from a class before
Radhastami:
In Durban we had the
usual morning class, then a class from 9 to 12, and another one from
3 to 5, and then in the evening from 7:30 to 9.
Krishna
becomes affected by the bewildering features of Radharani so much so
that He makes mistakes and becomes becomes embarrassed by them. Once
He decided that He had enough, and was going act supremely cool in
the presence of Radha. When milking a cow He tried to act very cool.
Then He saw the gopis.
He
looked completely expressionless and kept milking. Then all the gopis
laughed.
Krishna was irritated, thinking He was doing OK. Then He realized He
was trying to milk a bull.
We can pray to
Srimati Radharani, “On Your appearance, please bless me that I may
become a proper devotee by Your grace.”
Vasana
means a fundamental material desire, like attraction for the opposite
sex.
If
you declare war on maya,
if
you last one second you are lucky. But if you take shelter of
Krishna, you can become free from lust and anger and other
manifestations of maya.
Q: Is chanting and
reading books sufficient to please Krishna?
A:
Krishna is certainly pleased to some extent by that. Rupa Goswami has
said we must be free from karma, or materialistic religiosity. The
Christians pray for bread. God has a great bakery in the sky, and we
can save some money getting bread from Him. Srila Prabhupada said
that the Lord’s prayer is not about love of God but love of bread.
Rupa Goswami also we must be free from speculation about God. We
calculate God is the oldest person, and thus He must look like the
ultimate senior citizen. Actually Brahma-samhita
says,
adyam
puranam purusam nava yauvanam ca. Although
Krishna is adyam
puranam purusam, the
origin of all and the most ancient person, He is nava
yauvanam ca,
also a fresh youth.
Devotional service
must be favorable. This has two aspects (1) having a favorable
attitude and (2) doing things that actually please Krishna.
If you really want
to please Krishna, you should do all recommended things under the
direction of the spiritual master, in the association of devotees.
There is no such
thing as an innocent victims. There are only people who think they
are innocent victims. If someone punches you in the nose, that is
because you punched that person in the nose in the past, and so in
effect, you have punched yourself in the nose. And if you are
devotee, Krishna reduces the reaction, so if you are punched in the
nose, you should thank Krishna for giving you a greatly reduced
reaction.
One devotee in
Bombay had his leg swollen from mosquito bites, and he complained to
Srila Prabhupada. Srila Prabhupada said, “If you were not a
devotee, you would have lost your leg by now.
If we are alive in
Krishna consciousness we can collect our inheritance of attaining the
kingdom of God.
We can be genuinely
humble if we realize our shortcomings. If you are just a great guy,
and everything is cool, then you have no reason to be humble. If you
are in that situation, pray to Krishna, “I am so foolish I cannot
realize how foolish I am. Please show me my shortcomings, so I can be
genuinely humble.” I know people who have done this, and Krishna
revealed so many things they could not digest it all and prayed for
Him to stop.
Rupa Goswami wrote a
verse glorifying each of the five most important processes of
devotional service. The one on deity worship is:
“My
dear friend, if you still have any desire to enjoy the company of
your friends within this material world, then don’t look upon the
form of Krishna, who is standing on the bank of Kesi-ghata [a bathing
place in Vrindavan]. He is known as Govinda, and His eyes are very
enchanting. He is playing upon His flute, and on His head there is a
peacock feather. And His whole body is illuminated by the moonlight
in the sky.”
We
would call the people who would come at the end of the arati,
when
the fan is offered, just before the Sunday feast, “members of
Krishna’s fan club.”
When the devotees
were registering ISKCON in South Africa, the bureaucrat handling it
said, “You cannot call it International Society for Krishna
Consciousness, you must call it the South African Society for Krishna
Consciousness.” The devotee explained that we are part of an
international organization and so it must called the “International
Society for Krishna Consciousness.” The bureaucrat disagreed, and
it went back and forth. The devotee finally gave the man a simply
wonderful sweet ball, and said, “my wife made this for you.” He ate it in
one gulp, and he smiled. Then he agreed, “Alright, you can call it
“International Society for Krishna Consciousness.”
Sthayi
bhava means
your rasa,
or
eternal relationship with Krishna.
One
thing special about our sampradaya
(spiritual
lineage) is that we recognize that Lord Caitanya, who appeared in our
sampradaya,
is the yuga
avatara, incarnation
of Krishna for this age,
and
He taught the only dharma for the age, the chanting of the holy name.
Q: How to become
more determined in Krishna consciousness?
A: Associate with
devotees who are more determined and serve them, then you will pick
up their qualities.
from a Radhastami
lecture:
Srila Prabhupada
asked the devotees in a lecture, “Who is God?”
The devotees said,
“Krishna.”
Srila Prabhupada
replied, “No. Radha-Krishna is God.”
If
all the eight sakhis
were
combined, Srimati Radharani would still be superior to them.
Durvasi
Muni was walking through Vraja-mandala, and it was hot and he was
thirsty and hungry. He saw Radharani and the gopis,
and
he asked them for water and food. They said they would run home, cook
a feast, and bring it to him, but it would take half an hour. He was
impatient, and he wanted something now. Radharani picked up some dust
from Vrindavan and put Yamuna water on it, and she formed it into a
biscuit, and offered it to Durvasa Muni. He was very suspicious of
it, but the gopis
said,
“She is very clever. At least you should try it.” So Durvasa Muni
took a little nibble of it, and it was delicious, and he ate the
whole thing. He asked if she had any more, and She made as many as he
could eat. He was so satisfied that he blessed Srimati Radharani,
“Whatever you cook will taste like nectar and whoever eats it will
never get sick.” Of course, Radharani was not dependent on the
blessing of Durvasa Muni. Even Her mud biscuits tasted like nectar.
Thus hearing that blessing, Mother Yasoda engaged Her in cooking for
Krishna twice a day.
All
the gopis
want
to do is look at Krishna, but they did not want their fathers to see
them looking at Krishna, so they perfected the art of the sidelong
glance.
Paurnamasi arranged
that Radha married Abhimanyu. When Radharani was questioned, “Would
it not have been better if you had married Krishna?” Srimati
Radharani replied, “No, I do not think so. If we were married, we
just look in each others’ eyes, and say, “I love you very much,”
and then “I love you very, very much,” and then “I love you
very, very, very much.” And it would be boring. My relationship
with Krishna is like a very good chutney, so hot you can barely take
it, and yet so sweet, you cannot refuse it.
Jatila is special
because of her strong desire to protect Radharani.
Abhimanyu is
described by Visvanatha Cakravarti Thakura to be an incarnation of
Krishna’s shadow.
Other manifestations
of the internal potencies of the Lord serve to facilitate Radha and
Krishna in their pastimes, so Radharani is glorified before the other
manifestations of Krishna’s internal potency.
She
is the presiding deity of devotional service,
Bhakti
Devi.
Radharani has all
the qualities of a pure devotee to the nth degree.
Radharani
looks at the other gopis
and
tries to determine which would be more pleasing to Krishna, and
pushes her forward to meet Him.
Krishna
is pleased by the beauty of the gopis,
not
just because of the beauty itself, but because their beauty is a
manifestation of their love.
Even if you are fool
and rascal number one, if Radharani recommends you to Krishna, He
will accept you.
Radhika Nagara
Prabhu:
Krishna is
sufficiently attractive, but our material attachments keep us from
being completely focused on Krishna.
At
ruci (the stage of taste) you
still have to bring the mind to the holy name.
At
asakti (the stage of attachment) the
mind automatically runs to Krishna.
Caitanya Carana
Prabhu:
from
“Fulfilling Our Longing for Love” in Back
to Godhead, Vol.
49, No. 1:
“As
the source of everyone and everything, Krishna encompasses all of
existence; all living beings are His beloved children. So the love we
offer Him doesn’t stay stuck with Him, but returns through Him to
embrace as many living beings as our heart desires. That’s why,
when we focus our love on Krishna, we become increasingly capable of
loving more and more people. The Bhagavad-gita
(12.13) points to this majestic expansion of our capacity to love
when it states that devotees who love Krishna become the benefactors
of all living beings.”
“Krishna
is so given to love that for its sake He conceals His godhood. To
have intimate loving exchanges with His devotees, He chooses to act
as if He were not God. His love for love makes Him eminently
lovable.”
“Isn’t
it amazing that God, who is the eternal and ultimate father of all,
becomes a tender child for the sake of love? Isn’t it even more
amazing that God renounces what everyone in this world longs to have
– the majesty of godhood – just to relish the intimacy of love?
And isn’t it most amazing that God, though He has the love of
billions and billions of His devotees, considers our unique love for
Him so invaluable and irreplaceable and indispensable that He
descends to this world to invite us with His love call?”
“As
Krishna is reciprocal, He is indeed partial to those who try to
reciprocate love with Him – His devotees. He offers them special
protection and grace. But as He is universally reciprocal, He allows
everyone to love Him and thereby benefit from His partiality. In
fact, He publicly declares His partiality so that everyone will
become attracted to Him and come to benefit from it.”
“Thus,
Krishna is impartially partial: He impartially leaves the doors to
partiality open for everyone.”
“The
Supersoul acts like Krishna’s personalized incarnation for each of
us. He waits for us to voluntarily express our love for Him or at
least our desire to love Him. We can express this desire by rendering
devotional service according to scriptural guidelines. When He sees
our sincere desire, He reciprocates by using His omnipotence to
remove the roadblocks on our path to purity.”
Ravikant Jagtap:
from
“Making Progress Toward Seeing the Lord” in Back
to Godhead, Vol.
49, No. 1:
“A real sadhu,” I once heard him [Radhanath Swami] say, “is not one who takes a higher position to uplift fallen souls. A real sadhu takes a lower position than the most fallen soul and gently pushes him up.”
“A real sadhu,” I once heard him [Radhanath Swami] say, “is not one who takes a higher position to uplift fallen souls. A real sadhu takes a lower position than the most fallen soul and gently pushes him up.”
Devotee lady:
from a comment
during a lecture:
“The rest of the
day does not flow if I have not done my chanting.”
-----
ramante yogino
’nante
satyanande
cid-atmani
iti
rama-padenasau
param
brahmabhidhiyate
The mystics derive
unlimited transcendental pleasures from the Absolute Truth, and
therefore the Supreme Absolute Truth, the Personality of Godhead, is
also known as Rama.” (Padma
Purana, quoted
in Bhagavad-gita
5.22,
purport)