Wednesday, April 30, 2008

travel journal#4.8: The Only Happy People in London!

  Diary of a Traveling Sadhaka, Vol. 4, No. 8
By Krishna-kripa das
(April 2008, part two)
The Only Happy People London!
(Sent from Amsterdam on 4/30/08)
Where I Am and What I Am Doing
 
I spent almost five weeks in London doing three hours of harinama almost every day. Then by the invitation of Kadamba Kanana Swami, I went to Amsterdam for Queensday, a mammoth street celebration which the devotees do harinama at on April 30. That I will describe in my next issue as it would make this one too large and too late.
Devotional Notes

"Such a false conception [of I am the enjoyer and all I possess is mine] can be given up by thinking, 'I belong to Krishna and Krishna belongs to me.'"—Srila Bhaktisiddhanta Sarasvati Thakura on Srimad-Bhagavatam 11.17.54 from Uddhava Gita

Mukunda Dasa, a devotee from 1974 in Amsterdam, once walked to the temple with the desire to help out with Food for Life and another favorite service. When he arrived he found that Food for Life was not happening that day and neither was the other service, so he returned home, having done no service at all. The next day when he went to the temple, he asked the devotees what they needed done, and he was given some service which he happily did.

Harinama in London

Saturday night always has a lively harinama in downtown London. Parasurama Prabhu plays ukulele and Mother Ratnavali plays jdembe, along with the usual Hare Krishna instruments. We have some very enthusiastic female dancers who smilingly grab ladies from the crowd watching our performance, and pull them into the center to dance with them. It is entertaining both for the ladies and their friends and family who watch the fun from the side. Many of the induced dancers and their spectators take invitations. A guy with a British flag medallion stuck to his suit danced erratically through our party at one point. You really never know what will happen on the London Saturday harinamas. A few weeks back Superman and his friends danced with us.

For me the high point was when a respectably dressed man in his fifties, a little pudgy, with glasses and a round face, joined us in a very jovial mood for the last few blocks to the temple. In our conversation after the harinama, he said, "You know what I like about you Hare Krishnas. You are the only people in London who are happy!" We talked briefly. He had come to Govinda's Restaurant sometimes and read our books. Because he is attached to eating meat and drinking liquor, he says Krishna consciousness isn't for him, but he appreciates what we are doing. The most amazing thing for him, however, which he restated several times as I talked with him, is his realization that the Hare Krishnas are the only people in London who are happy.

On Sunday, Prabhupada disciple, Gaura Prabhu, a nice drummer with dozens of delightful Hare Krishna tunes, lead kirtana and Mother Sukhayanti, bouncing from person to person in her youthful enthusiasm, distributed flyers and a book. I was pleased that although our party was small, the two devotees were so enthusiastic it was a great experience nonetheless. We walked to King's Cross where we have a small center with a food distribution program and a weekly kirtana, lecture, and prasadam program. On the way back, Sukhayanti brought one lady she met to the Sunday feast. I suggested to the London devotees that they could make a Sunday harinama a regular event, gathering up people with nothing to do and bringing them to the Sunday feast, as we have done at some of our other temples in our ISKCON history.

 
The next Saturday evening, when our harinama party was stopped, I was passing out flyers to people who appeared to enjoy watching us dancing. I encouraged one young couple to dance with us, and amazingly enough they did, and their friends did, and then a whole group of ten people was dancing, some imitating the devotees and some doing their own thing. It was so lively, and I was happy, for once, to be an instrument in inducing their participation.

A Feast to Remember

Mother Gopi Bhava who works at Soho's Govinda's Restaurant is credited with cooking a notable feast—the only Sunday feast I recall, in twenty-five years, with two curd subjis. It is also the only one with trifle, a typical British dessert made with cake, custard, fruit, jelly, and whipped cream, which was very tasty. Gopi Bhava felt the devotees always see the trifle at the restaurant but never get to eat any, so she affectionately wanted to treat them.


 

Book Distribution

I hardly ever go out on book distribution. I do not like to talk to people. I never know what to say. I never have. Somehow Jai Nitai Prabhu, the temple president, made such an earnest entreaty to get everyone to go out on maha-Saturday, the last Saturday in the month, when everybody in the temple and congregation is encouraged out, that I decided to surrender. I meant to do an hour before the 3 p.m. Harinama, but I spent the day doing computer work and only had fifteen minutes left. I was intimidated by the prospect of stopping the people on bustling Oxford St. and sought those on side streets who were not moving. One person give me 18 pence for a book, less than half its printing cost. I felt a little bad but decided to go out more later. A devotee suggested I try selling books on the evening harinama, and so I did. The first people I talked to, a Russian couple, also gave less than the printing cost. I mentioned to the man about one of the devotees in our party who spoke Russian, a hard working devotee from the Polish tour, and I noticed the couple followed us to Chinatown. I talked to one middle-aged man who was a Buddhist practitioner. He asked about our philosophy. As a true Buddhist, he rejected the necessity of God. I asked where the creation came from and the system that governs karma. He ascribed those functions to material nature herself, which I said sounds a little hard to conceive. He and his friend who had spent time together at Buddhist asramas talked with me for a while, and his friend, claiming he was impressed by my sincerity, give me all his change, as had the others who had bought books from me, although this time it amounted to about 9 British pounds ($18), and thus made up for the previous two people who had given too little. That was Krishna kindness on me. I had not been in anxiety about the previous poor donations, but I was happy to see it balance out. Later a lady took another book for a pound.

Srila Prabhupada's book distribution ki, jaya!

Friends and Enemies

Gadagraja Prabhu, a key participant in Soho temple's Krishna Community Shop, told nice real life stories in class. Before he became a devotee, there was one person he just hated, and that person hated him. Whenever they saw each other, they would fight, calling each other ill names and punching each other out. After he become a devotee, in the course of distributing Srila Prabhupada's books, Gadagraja spied his former enemy. Surprisingly, he now felt no enmity in his heart toward him, although he was apprehensive about the man's reaction to him. The man saw him, but now that Gadagraja had the shaven head of a devotee, he didn't recognize him. He asked if he was a Hare Krishna, and he said he was. Apparently Gadagraja's former enemy had received a Perfection of Yoga from another devotee and wanted some explanation as to what it was about. They had a nice exchange, and the former enemy even offered to watch Gadagraja's stash of books whenever he distributed in that area!

On the other hand, before he became a devotee, Gadagraja had a close friend who he did a lot of activities together with. As Gadagraja was becoming a devotee, however, the friend said negative things about the devotees and tried to discourage him, and the two became more distance.
 
We can learn from this that we cannot always see who our real friends and enemies are, in the ultimate issue. An apparent enemy can assist us in our service to Krishna while an apparent friend can hold us back. We can also see that devotional service can purify our hearts from deep rooted enmity toward others.
 
My Favorite Holiday
(a submission to Back to Godhead's "In Your Own Words")

Srila Prabhupada's appearance day is my favorite holiday because then devotees reveal through their heartfelt offerings the inspiration behind their life of devotional service to Srila Prabhupada and his mission. It's also special because you hear Prabhupada stories you never heard and relish again those you have heard many times. Prabhupada brings everyone together. His Vyasa Puja Day brings out the best in all of us more than other holidays and pools our inspiration, giving us spiritual strength for another year of service. Not only that, but the feast, cooked with great devotion and frequently one of the most opulent, often features his favorites like kacauris, karela, and laddus, another very pleasant way to remember Prabhupada. Srila Prabhupada's Vyasa Puja Day ki jaya!

Tuesday, April 15, 2008

travel journal#4.7: London

Diary of a Traveling Sadhaka, Vol. 4, No. 7

By Krishna-kripa das

  (April 2008, part one) 

London

 (Sent from London, England, on 4/15/08)

 

 

Where I Am and What I Am Doing

 

I am still in London doing three hours of harinama almost every day. I also give a few lectures a week, between the Bhagavatam class, Gita class, and lunch program lecture. Amazingly I got to give a two-hour lecture on Lord Rama on his appearance day at midday and lead half of the two-hour harinama in his honor. My health was getting better but suffered a setback, as I ate too much at Rama's feast.

 

 

Devotional Notes

 

   Once Dr. Patel of Bombay asked Srila Prabhupada if "Rama" in the Hare Krishna mantra referred to Lord Ramacandra. Srila Prabhupada explained that if Dr. Patel was devoted to Lord Ramacandra, he could take it that way. When Dr. Patel left, Srila Prabhupada told his disciples that actually it refers to Lord Balarama, but there is no difference between Lord Balarama and Lord Ramacandra. Lord Balarama is the source of all incarnations, and therefore the source of the other Ramas, Lord Ramacandra and Lord Parasurama.—Bhakti Visrambha Madhava Maharaja

 

Gaura Prabhu, disciple of Srila Prabhupada, once gave a Bhagavad-gita to the librarian at the largest Indian reservation in Canada. The next year, when he visited the library again, the librarian explained how a Christian minister outside the reservation was looking for a book on Hinduism to teach classes about other religions at his church, and he borrowed Srila Prabhupada's Bhagavad-gita As It Is for that purpose. We can never guess what will happen when we distribute Srila Prabhupada's books.

 

 

Harinama in London

 

Krishna-vidhi Prabhu is expert in encouraging the people we meet to participate. We met to groups of students on field trips in London. In each group, Krishna-vidhi got several students to dance along with us. Several also took photos. By Krishna's grace, I had two flyers left, one for each group.

 

One day a group of eight or ten teenaged friends decided to hang out by our harinama party. Two of the girls imitated our dancing. Then the two devotee ladies from Finland encouraged the two to come join with them and they danced in a circle for some time. Then each lady linked arms with one of the girls and swung her around. Finally, the two devotee ladies swung each other around and as did the two girls. Then the girls saw our Hare Krishna maha-mantra sign and without any inducement by us began to sing along, finally getting it down after a few attempts. We smiled and nodded at them to encourage them. I was amazing how they must have chanted for five minutes or so during the twenty minutes they spent with us. Sometimes also they would move in and out, following the devotee dancers. I was impressed. Such enthusiasm to chant for more than just a few mantras is very rare. And most people do not spend as long as twenty minutes with us. I was praying they would get some special mercy from Krishna.

 

Once day, Krishna-vidhi asked me to lead, and my favorite tune came to mind, which is rare for me. It has at least three parts and is difficult to sing, going from the lower end of the musical scale to the higher end. Although I like it, I cannot sing it very well, but I had hardly heard it at all the whole time I was here in London and really missed it. In Mayapur, I would hear it at least once a week, and they like it at the Hungary farm. Instead of playing karatalas, I just danced and passed out flyers, as I sang with considerable delight just to hear the tune again. Krishna Vidhi said one lady came across the street to watch and listen to the kirtana, and Madhukari Dasi sold her a book. I was happy to participate it that.

 

One day an older lady, passing our chanting party, said with disdain, "Get a job!" Tired of hearing such insensitive, ignorant talk for so many years, I turned in her direction, and shouted, "We have a job, and it is better than yours!" Whether she heard or understood, I do not know, but I felt at least the truth should be asserted. Distributing spiritual knowledge is the best service to God and humanity.

 

Sunday Feast Conversation

 

   At the Sunday feast, I lamented as the new person who I planned to talk with during the feast decided to serve out instead of eat. I thought I could pray to Krishna that I might sit next to a new another person I can talk to about Krishna consciousness. But then I thought, "Why should I bother? He knows I want to talk to a new person." There was also a subtle feeling that if I pray, and he doesn't send somebody I might become angry with Him, which is certainly inauspicious. So didn't worry about it. As it turned out I sat next to a primary school teacher, who teaches religion among other things. He came for the first time by the advice of a friend. He liked the prasadam. He noticed we Krishna's like to preach more than the other Hindus. I explained we like to give spiritual knowledge to benefit people. Not necessarily that we are into converting people. Krishna says in the Gita one who shares His message with others is most dear to Him. He asked if there was a word for that. I said, "Pracar", the Bengali word for preach which had coincidentally appeared in the last two morning classes on Caitanya-caritamrita.

 

   He had a doubt about how the holy book of such nonviolent people could take place on the occasion of a war, and with Krishna advocating that Arjuna fight. I explained one must understand the entire context from Mahabharata. Arjuna and his brothers were rightful heirs to the throne, but their cousins tried to poison them, tried burning them by setting fire to their house, and finally rigged a dice match in which Arjuna and his brothers lost the whole kingdom. They even tried to strip Arjuna's wife naked in the government assembly. They were clearly not qualified for government office, and Krishna as the Lord, wanted the rulers to be competent people who would look after everyone's spiritual and material benefit. Krishna Himself went on a peace mission, showed his universal form of great opulence, and requested some land for Arjuna and his brothers. His cousins thought Krishna was merely bluffing them with some magic and declared they would not give them as much land as fits on the head of a pin. It was in that situation, that Krishna induced Arjuna to fight to reinstate righteous government. Furthermore, warriors on both sides, who died in the presence of Krishna attained spiritual perfection, which for the demoniac ones would never have happened otherwise.

 

   Brian, the new guest, asked what it was like after the war, and I told him that Arjuna and his brothers ruled the world and everyone prospered by their competent guidance.

 

   He told me he plans to visit India in August and spend some time in an ashrama. I mentioned about Chowpatty, and the self-sufficient farm near Belgaum. He clearly had a nice time said he expected to come back, and I told him about the restaurant and lunch program, if ever he is in downtown London during the week or Saturday. I urged he take advice from us on his trip because we often go to India, and at the very least we can keep him from getting misled. I get him my card. As he left, I reminded him about the free book the devotees here in London kindly give to first time people. The nice exchange with the guest made my day.

 

   Three or four new guests came to the lunch program when I gave class. It was nice for me since I got to review the whole philosophy. One young lady inquired if there was a secular version of perfection, where one cares for the needs of other people without so much spiritual focus. I explained that as an occupation, she could do welfare work if she wished, but that is not a substitute for spiritual service. Unless we serve God our soul will not be satisfied, and unless we engage other people in God's service their souls will not be satisfied. If the son of a rich man leaves home and spends all his money, we can help him by giving some shelter or food, but the best help is to reconnect him with his father. Then all his needs will be met in one stroke. Similarly, if we connect people with God, He will take care of all their needs far better than we can. Furthermore, Krishna says those who teach His message to others are most dear to Him.

 

 

nadhi-vyadhi-jara-glani-

  duhkha-soka-bhaya-klamah

mrtyus canicchatam nasid

  rame rajany adhoksaje

 

"When Lord Ramacandra, the Supreme Personality of Godhead, was the King of this world, all bodily and mental suffering, disease, old age, bereavement, lamentation, distress, fear and fatigue were completely absent. There was even no death for those who did not want it." (SB 9.10.53)

 

All these facilities existed because of Lord Ramacandra's presence as the King of the entire world. A similar situation could be introduced immediately, even in this age called Kali, the worst of all ages. It is said, kali-kale nama-rupe krishna-avatara: Krishna descends in this Kali-yuga in the form of His holy name—Hare Krishna, Hare Rama. If we chant offenselessly, Rama and Krishna are still present in this age. The kingdom of Rama was immensely popular and beneficial, and the spreading of this Hare Krishna movement can immediately introduce a similar situation, even in this Kali-yuga.

Monday, March 31, 2008

travel journal#4.6: Chowpatty and London

Diary of a Traveling Sadhaka, Vol. 4, No. 6

By Krishna-kripa das

  (March 2008, part two) 

Chowpatty and London

 (Sent from London, England, on 3/31/08)

 

 

Where I Am and What I Am Doing

 

After a great Gaura Purnima in Chowpatty, I came to London to do harinama. I love our London temple, with its lunch program, harinama program, and evening program. This place is really alive. Being a central location, many sannyasis also come through here. Externally speaking, I am worse off because I got sick due to the cold. I have to just tolerate it, or vow to never live in a place where it gets cold, at least during the season I am there.

 

Devotional Tips

 

Lord Krishna taught devotional service theoretically, but as Lord Caitanya He wanted to demonstrate by His own example how to be fully absorbed in thoughts of Krishna. Our surrender is engaging our mind in Krishna, becoming His devotee, worshiping Him, and offering obeisances to Him (Bg. 18.65). Anyone who chants with firm faith in the process Lord Caitanya has given can attain success.—Niranjana Swami, Gaura Purnima lecture, Chowpatty

 

   Gaura Purnima is the greatest of holy days. It is the Deity in the form of day.—Radhanatha Swami

 

   What is the qualification to get the mercy of Lord Caitanya? The qualification is simply to realize one's fallen position.—Niranjana Swami

 

   The value of a moment's association with a devotee is more valuable than material prosperity. Better one moment of full consciousness than a life inexperienced by years in this world. How does one get this one moment of full consciousness? By one moment's association with a devotee. The Lord incarnates as the holy name, but the devotees make the holy name available to others. The holy name can give the fruit of love of God. We simply have to desire it. This Krishna consciousness movement is for the cultivation of the desire for love of God (Bg. 12.9). By hearing and chanting the seed of love of God is watered. One must hear from the mouths of Vaishnavas. Otherwise we cannot get that seed. The most elevated conjugal love of God, Lord Caitanya came to give, in the form of the holy name.—Niranjana Swami

 

   If some calls us Prabhu [master], we should think, "This person is so elevated that he can see even me as Prabhu." We should not think, "Everyone is calling me Prabhu. It must be true."—Radhanatha Swami

 

   We should not think that a beggar is begging, and I am giving. We should think I am begging for service, and this person [appearing as a beggar] is giving me an opportunity [to serve]. —Radhanatha Swami

 

   The consciousness with which we serve the agents of the holy name is the consciousness we serve the holy name. —Radhanatha Swami

 

   To the degree we are happy to see others getting Krishna's blessings, Krishna will be inclined to bestow His blessings upon us.—Radhanatha Swami

 

   If you say everything is God's but you use everything for yourself, then you are thinking that you are God. —Radhanatha Swami

 

Notes from Jayadvaita Swami's classes:

 

   Better not to take a vow than to not to keep one. Then at least we will be considered honest.

 

   Bhisma vowed to be a lifelong celibate not in front of the Lord but in front of a fisherman, but he kept his vow.

 

   Why does a cockroach move when you try to step on it? He wants to live forever. Not that he thinks, "I have lived long enough, you can kill me."

 

Q: Why are people attracted to spiritual life, and why people not attracted?

A: We are spiritual beings by nature so spiritual life is attractive to us, but we have been conditioned by many births in the material world and therefore we also have a tendency to remain absorbed in material life and neglect it.

 

Madhudvisa Prabhu Remembers Srila Prabhupada

 

Visiting the site of the Ratha-yatra cart construction, Srila Prabhupada offered obeisances to cart saying, "The Ratha cart is as good as the Deity."

 

I can see that you feel frustrated and confused and because you are in the material world, it is not a bad thing that you are feeling frustrated and confused. But do not think that by taking shelter of drugs that things will improve, rather you will become more frustrated and more confused. Better you take shelter of chanting Hare Krishna and taking Krishna prasadam. Then you will be happy.—Summary of  Srila Prabhupada's 1970 Ratha-yatra lecture in San Francisco

 

You never knew how Srila Prabhupada would answer a question because he spoke for the benefit of the particular individual.

 

Srila Prabhupada's mood was, "Whenever someone comes to the temple, I feel he has been sent by my Guru Maharaja, so I must take care of him."

 

 

Darshan with Radhanatha Swami

 

Karuna Sindhu Prabhu invited me to a darshan with Radhanatha Swami. He and a friend were reporting to Maharaja on their program of cultivating foreign tourists. They had different strategies including taking the foreigners on tours of a few notable sites in Mumbai, ending with the Radha-Gopinath temple—Gandhi, Gardens, and God's House. Many people enjoyed the tours and some developed some interest in Krishna consciousness. Radhanatha Swami mentioned that both Giriraja and Sridhara Swamis had said that one of Srila Prabhupada main desires for Mumbai was to have a program for cultivating the foreign tourists. Because of other extensive projects in India, practically no one had done anything in this area, and Radhanatha Swami was excited about his disciples' preliminary results and plans for the future, which include tours of the devotees Mumbai food distribution program and farm in the country.

   I thanked Maharaja for the festival, saying, "You are the only person who can put on such a nice Gaura Purnima festival that people will feel happy leaving Mayapur to come to it." Mother Shyama Sakhi, one of the Bhakti-sastri teachers in Mayapur, in queue with her husband for the next darshan, voiced a loud agreement. (About nine of us Mayapur residents had come to Chowpatty for the festival this year.) Maharaja kindly gave me an incredible beautiful picture of Radha-Gopinath and Lalita and Visakha which I certainly do not deserve. It is a rare shot, as beautiful as the Deities Themselves. He also gave us all cookies. We are always indebted to Radhanatha Swami who is the personification of affectionate exchanges with devotees. I said I hoped to come back when Satsvarupa Dasa Goswami visits Chowpatty next winter. Radhanatha Maharaja fondly recalled how Satsvarupa Maharaja had enjoyed his visit to Chowpatty this year.

 

Harinama in London

 

Each harinama is unique, most having some memorable features. The first day, a young Indian attendee of the temple, coming from work, dressed in coat and tie, joined us for the last hour of harinama. He played the drum and suggested some melodies. After the two-hour event was over, he was so invigorated he insisted we continue another fifteen minutes. He later said Janananda Swami once told him he should go on harinama whenever he had the chance. The next day, Madhukari Dasi, a young and enthusiastic disciple of Tripurari Swami, joined our party and convinced one girl to chant, engaged three people in dance, and distributed eight of Srila Prabhupada's books. Also taking part was Srinivasin, a Chowpatty attendee, probably in his thirties, wearing a suit but with prominent tilaka, here in London for two days on business. There were five of us, and we all took turns leading. Everyone participated so nicely together, it was very blissful. The day after, Victor from Portugal come out to resolve his doubt, "How could anyone stay out on harinama for two hours?" His realization was that as time goes on, it becomes more and more enjoyable, and to see the positive reactions of the public gives one inspiration to continue. One young Canadian man, attracted by our party, held his cell phone up to the mouths of both the lead singer and then a responder as they chanted "Hare Krishna." As he was leaving, he said, "I love you guys! You make the city of London happy!"

   Saturday night is especially lively. A group of six teenaged black girls delighted in moving to the rhythm of the kirtana for a while. Then Superman and a band of five male and two females wearing leotards in the chilly London evening, danced for five minutes. Spectators found that scene particularly humorous. I wished I had a camera. Other people also took great pleasure in dancing with us. That evening I passed out a couple Higher Tastes and many restaurant invitations.

 

Conversation with Traveling

 

   I talked to a Moslem man for an hour or so while waiting for my flight to London from Mumbai. I asked him if he offered his five prayers a day to Allah. He said did. He had familiar misconceptions of Hinduism that I tried to correct, that (1) Brahma, Vishnu, and Shiva are all on the same level, that (2) Krishna is an incarnation of Vishnu, and the (3) the goal is to merge our spiritual self with the Supreme Spirit. I explained that we have an eternal relationship with God in the spiritual world, as we have relationships with other people in this world. For example, Arjuna is Krishna's friend and Radha is Krishna's beloved. I asked about the situation of those who attain perfection in Islam. He talked about gardens and beautiful girls, and it reminded me of the situation of heaven but not the kingdom of God. Srila Prabhupada has given us such a wonderful goal, to take part in pastimes of love with the Supreme Lord Krishna in one of five completely satisfying relationships. What a wonderful opportunity!

 

 

 

 

 

 

 

 

 

 

 

Thursday, March 20, 2008

travel journal#4.5: Mayapur Festival and More

Diary of a Traveling Sadhaka, Vol. 4, No. 5
By Krishna-kripa das
(March 2008, part one)
Mayapur, Kolkata, and In Between
(Sent from Chowpatty, Mumbai, India, on 3/20/08)

Where I Am and What I Am Doing

I have been in Mayapur doing harinama, proofreading Sri Bhaktisiddhanta Vaibhava, Nature's IQ, the second edition of The Uddhava Gita, and the Friends of the BBT Newsletter, and reading over the articles for an anti-Darwinian BBT book timed to coincide with the bicentennial of Darwin's birth in 2009. I have been selling of few of Satsvarupa Dasa Goswami's, my diksa guru's, books at the Mayapur festival as well. Now I have come to ISKCON Chowpatty for their Gaura Purnima festival, especially because Niranjana Swami, the wonderful devotee who advised me to live in the temple originally, and Radhanatha Swami, also a great realized devotee and lecturer, are both here. I wish you all a wonderful Gaura Purnima wherever you may be. After the festival, on March 26, I plan to go to London, and do harinama, and from there to other European cities.

Devotional Meditation

Our philosophy is so wonderful. We all have an eternal relationship with an incredibly beautiful person, which becomes more blissful as time goes on. This material world with all its hellish conditions is temporary and illusory, and when we wake up we become free from it. Sometimes it is very intense just to motivate us to wake up.—from an SB class

Devotees Are Everywhere

On March 13, I was meeting devotees left and right in Kolkata, many I knew. Vaishnava youth Kumari, a bharat-natyam dancer studying in Chennai, and who once lived in Alachua, came to my Srimad-Bhagavatam class and liked it. I had breakfast with Ahovalam Nrsimha Prabhu and his son Rsabha who I knew from the Poland tour and from Mayapur. He is happy to use his French to enlighten visitors to Radha-desa in Krishna consciousness, rather than just teaching gurukula and his son is enjoying his studies at Bhaktivedanta College. Later I met a friendly Gaudiya Matha devotee at the Foreign Tour Quota office and two Russian devotees on the ferry to Howrah station. Then I met Gaura Krishna Prabhu and his brother on the train back to Navadvipa. Many people smiled and laughed to see three Western men balanced on a rickshaw from the train station to Mayapura Ghat.

Conversations While Traveling

I had some nice experiences sharing Krishna consciousness with others. As I left the Kolkata temple, I decided to purchase a Bengali book, in case I met someone nice in my travels. The brahmacari at the counter insisted I take two. On the bus to the tourist quota office, one friendly man who works in elections helped arrange my seating and baggage. I showed him the small 6 rupee book on Lord Caitanya's life and instructions, and he got some change from the bus fare collector and bought it. He said he liked music and rightly sensed that I was not up on the latest popular music. He mentioned he really liked a group called Kulasekhara and a title called Govinda. I heard that Kulasekhara was a Hare Krishna devotee from friends who are more into the music scene. The man was so enthusiastic about that group, he told me I should pickup their music the next time I return to America. It was a nice exchange, and I thanked him for his help as I left the bus.

On the train I met a computer science student going to school in Kolkata but originally from Navadvipa where we were both going. I told how I myself got a computer science degree in American back in 1982. I mentioned how Lord Caitanya had predicted this chanting of Hare Krishna would spread all over the world, and although for centuries, people thought it was allegory, now the prediction was coming to pass. I showed him the English and Bengali books I had, but he said he didn't believe in it. I said well it is a historical fact that the prediction was made 500 years ago, and it is coming true. He said Nostradamus has so many true predictions. I said that is true, but those predictions do not have to do with people awakening love for God! I was in shock—I was talking to an atheist from the home of Lord Caitanya's pastimes. I asked if he had adopted another religion or he had an atheistic view and he revealed his atheism. I talked to him about Forbidden Archeology, and all evidence dug up that is inconsistent with presently formulated theory of human evolution. Then I discussed the inability of scientists to explain the cause of consciousness, and how past life memories and out-of-body experiences provide evidence consistent with the Vedic explanation of consciousness. He was interested in the ideas, and I got his email address, and promised to send him the URL for the online version of Origins magazine.

My Experience of the Beginning of the Mayapur Festival

What can one say about the Mayapur festival? So many events attractive to our spiritual senses compete for our attention. One cannot attend them all. Seminars, harinamas, dramas, and kirtanas, all ways of associating with great souls, who bless us with faith in Lord Gauranga, His surrendered representative, Srila Prabhupada, and the holy name of the Lord.

I recall the varnasrama seminar of Bhakti Raghava Swami was popular among many. His disciple gave me Bhakti Raghava Swami's book on the subject to pass on to my guru since Maharaja wanted all the leaders to get one. Varnasrama was a popular topic in the ether this year, and my friend Akhiladhara Prabhu induced me to promise to visit a new self-sufficient varnasrama farm project near Belgaum in northern Karnataka, which he and others predict will fulfill Srila Prabhupada's dreams in that area.

New things making this festival a level above the last included Dravida Prabhu's morning poetry reading prior to the announcements. He has creatively worded English translations in poetic form to profound literary contributions of the previous spiritual teachers, to attract our ears, minds, and hearts to Krishna and His pastimes. One about the delightfully tasty beverage of the holy names of Radha and Krishna was particularly sweet and well received:

Stavavali, by Raghunatha Dasa Gosvami

radheti nama nava-sundara-sidhu mugdham
   krsneti nama madhuradbhuta-gadha-dugdham
sarva-ksanam surabhi-raga-himena ramyam
krtva tadaiva piba me rasane ksud-arte

An excellent fresh nectar drink with endless subtle tastes --
Such is the name of Radha, by whom all three worlds are graced.
Condensed milk that is wonderfully delicious, thick and sweet --
Such is the name of Krishna, in whom all attractions meet.
Now mix these drinks, O thirsty tongue, and add the fragrant ice
Of love, a prize the wise will try to buy at any price.
And then at every moment drink this beverage most fine,
And make my heart supremely blissful, peaceful, and divine.

Another nice new feature was Russian Service Day when the over eight hundred Russian devotees made special contributions to serve the holy dhama and the other devotees. Forty or more Russian devotees cleaned the temple after the noon arati with great delight. They also, with great joy, took over the serving of lunch prasadam, creating a most pleasing mood by their enthusiasm to serve.

The stage show was highlighted by the wonderful dramas, both by the very professional Bhaktivedanta Players, and Bhakti Marg Swami, who directed a cast of mostly local and youthful devotees, in enacting tales from the Mahabharata about Kunti and Karna. The visiting brother of devotee from England said that fight scene in that play was among the best he had ever seen and that all the performances were very professional. That convinced me of their value since it is all too easy for us to glorify our own performers, who often are our personal friends, but when those with no great attachment to devotional service or devotees appreciate, the acting must be truly well done.

Also on stage in the evening, Dravida Prabhu, with his delightful poems, reminded us both of the limitless beauty of Krishna and the fact that poetic is one of the qualities of great devotees. One of his poems was a transcendent rap piece following one of Rupa Gowami's poems, with very creative rhymes. Another was a truly beautiful one about how the holy name is really all that is:

It makes this world appear like bits of straw upon the ground.
It splendorously reigns Supreme—Divinity in sound. . . .
O what great sorrow, what great pain, the worst calamity,
For people to forget the holy name of Sri Hari!
Although the name's a priceless gem, mere broken glass they see.
The holy name of Sri Hari is surely all that be!

There was more to the stage show, but I had my regular service to attend to, my guru's books to sell, and my computer in disrepair, so I could only catch a little nectar here and there.

When you have evening kirtanas led by Lokanatha Swami, Radhanatha Swami, Sivarama Swami, and Aindra Prabhu, you have a lot of devotees smilingly dancing with great happiness, and a lively scene which went past 10:00 p.m. every night. It reminded me of what Mayapur is meant for. One time in Mayapur, Srila Prabhupada overheard a wonderfully melodic bhajana coming from the temple, and remarked that he wanted all the devotees to come to Mayapur and experience the wonder of chanting kirtana together here. The leaders were in anxiety calculating how much it would cost. Yet Prabhupada was eagerly thinking of sharing the great mercy Gauranga had come to give.

Personally I love meeting all my friends from America, Europe, and India, all in one very spiritually invigorating place, one friend after the other. I rejoice in their great victory, the attainment of the transcendental land where the son of Mother Saci eternally performs His pastimes. Living on the East Coat of America, I never see my friends from the West Coast, except when we occasionally and unexpectedly meet in Mayapur. My service for the winter in Mayapur was what we call in America harinama or what they call in Bengal nagar sankirtan. We chant for three hours each day, from 3:00 to 6:00 p.m., either to the bhajana kutir of Bhaktivinoda Thakura, the Yoga-Pitha, Jagannatha Mandir, the town of Navadvipa, or a couple villages, one on each side of the Ganges, where we distribute prasadam, spiritual food. The party is very international with regulars from Russia, Nigeria, Ghana, Bulgaria, Australia, Italy, Bengal, and the USA. I encouraged everyone I knew who came to visit Mayapur to come out with us at least once. Some unexpectedly fell in love with the program, coming out almost every day. These included a Prabhupada disciple from Alachua along with his daughter, and an Indradyumna Swami disciple from Poland, who I knew was fond of Deity worship but appeared to develop a great taste for harinama as well.

People who live in Mayapur before the festival time, see how the variegated opulence of the festival covers the peaceful charm of Mayapur, to a large extent, and it is harder for us to focus on our favorite service to Krishna in our favorite place. But we know at heart it is Srila Prabhupada's will, that of his spiritual predecessors, and that of Lord Gauranga Himself. Seeing all the pilgrims, Bengali and international, I recall how Srila Prabhupada told his earlier followers in Mayapur, "If we advertise, 'Bhaktivedanta Swami will speak under a tree,' who will come?" Therefore, Srila Prabhupada wanted to build big temples to invite people to visit and hear about Krishna from self-realized souls and to make their lives successful. In Mayapur that is always going on in a big way, and during the festival, the great mercy is spreading even more. If you didn't come this year, don't miss out again! Commit to coming to next year's festival today! Mayapur Gaura Purnima Festival, ki jaya!

Concluding Verse about Lord Caitanya

anarpita-carim cirat karuṇayavatirṇaḥ kalau
  samarpayitum unnatojjvala-rasam sva-bhakti-sriyam
hariḥ puraṭa-sundara-dyuti-kadamba-sandipitah
  sada hṛdaya-kandare sphuratu vaḥ saci-nandanah

May the Supreme Lord who is known as the son of Srimati Saci-devi [Lord Caitanya] be transcendentally situated in the innermost chambers of your heart. Resplendent with the radiance of molten gold, He has appeared in the Age of Kali by His causeless mercy to bestow what no incarnation has ever offered before: the most sublime and radiant mellow of devotional service, the mellow of conjugal love (Sri Caitanya-caritamrita Adi 1.4).





Saturday, February 23, 2008

travel journal#4.4: Mayapur

Diary of a Traveling Sadhaka, Vol. 4, No. 4

By Krishna-kripa das

  (February 2008, part two) 

Mayapur

 (Sent from Mayapur, West Bengal, India, on 2/23/08)

 

 

Where I Am and What I Am Doing

 

I am in Mayapur doing harinama, and proofreading Sri Bhaktisiddhanta Vaibhava, Nature's IQ, and the Friends of the BBT Newsletter. As GBC meeting time and festival time approach I see friends from all over the world, a nice feature of Mayapur this time of year. I invite everyone to come on our daily three hour harinamas if they get a chance. On disciple of Indradyumna Swami from Katowice, Poland, at whose house I stayed three times while traveling to and from Ukraine, got a real taste for harinama in the dhama and came out almost every day to my great happiness. I also saw on harinama some devotees I remembered from the Berlin Ratha-yatra, which I attended the last three years. They included some great dancers who increased the opulence of the sankirtana party.

 

Devotional Tips

 

Sri Krishna shows Himself to those who prefer His service to any other occupation.—Bhaktisiddhanta Sarasvati Thakura

 

"Krishna is ready to associate with you in any way you like. Somebody likes Krishna as friend, somebody likes Krishna as husband, somebody likes Krishna as paramour. So Krishna is ready. Somebody likes Krishna as son. So any way, Krishna is ready. . . . If you want Krishna as enemy, yes, Krishna is ready. He'll kill you. But that is also good for you. If you want to fight with Krishna, yes, Krishna is ready—everything. Akhila-rasamrita-sindhu. He can associate with you in any rasa, humor, you like. Krishna's ready. Ready means, "That is natural." Because we are part and parcel of Krishna, so the part and parcel must remain with Krishna."—Srila Prabhupada, in a lecture on Srimad-Bhagavatam 1.7.23, given on September 20, 1976, in Vrindavana.

 

"You shall be always feeling jolly. If I am not jolly, if I am not prasanna-manasa, that means maya [illusion] has attacked me. A bhagavad-bhakta [devotee of the Lord] shall never be aprasanna, not joyful. Always joyful. If he is actually in contact with Kåñëa, how he can become morose? No. If he is morose, if he is unhappy, that means maya has attacked him. This is the test." —Srila Prabhupada, in a lecture on Srimad-Bhagavatam 1.2.20, given on October 31, 1972, in Vrindavana.

 

Lokanath Swami tells of a Delhi businessman who had a thriving shoe business. After chanting Hare Krishna for some time, he decided because of the animal killing involved in making leather shoes, he could not continue, but would produce non-leather shoes instead. He gave Lokanath Swami the first pair.

 

On a bicycle wheel as you move closer to the center, the distance between the different spokes decreases. In the same way, as we move closer to Krishna, the distance between ourselves and other individuals also decreases.—Lokanath Swami

 

We have a tendency to reject a brahmana for making one mistake. Manu Samhita, however, gives an atonement prescription for a brahmana who kills a brahmana. After executing the atonement, the brahmana is as good as before.—Bhakti Vidya Purna Swami

 

If a car always works but it breaks down once, we do not throw out the car. Similarly we should not reject a devotee for a single deviant act. —Bhakti Vidya Purna Swami

 

A Prabhupada Story

 

   In Los Angeles, some devotees from Hawaii were proposing different things they might do. Srila Prabhupada said, "Yes, you can do that" to all their proposals, concluding by saying, "You can do anything you want." They protested, "We are your disciples. We want your sanction." These devotees from Hawaii had long hair, and Srila Prabhupada replied, "You are not my disciples. You all have long hair."—told by Jag Jivan Prabhu

 

Realizations

 

   As today is Lord Nityananda's appearance day here, I thought I would write something related to him. When I proofread the Nityananda Caritamrita, a compilation mostly of material from Caitanya Bhagavata, some points were striking to me. I recall at least a couple worth sharing.

 

   The glorification of Lord Nityananda by Lord Caitanya and the glorification of Lord Caitanya by Lord Nityananda are filled with such a depth of both knowledge and devotion that they increase our faith in both of the two Lords, and I highly recommended them. Some of these are in the chapter "Lord Nityananda Offers Prayers to the Six-armed Form of  Lord Caitanya." Lord Nityananda prayed, "You will fill the entire universe with Krishna-nama-sankirtana. Loving devotional service to the Lord will be preached in each and every house. . . . You will distribute devotional services to Lord Vishnu that are unknown in the Vedas."

 

   Vrindavana Dasa Thakura warns that if two devotees disagree and we side with one and criticize the other, by offending a devotee in this way we can end up falling away from devotional service altogether. I cannot help but think that such circumstances may account for why so many devotees have left the Hare Krishna movement. At least I can try to avoid criticizing devotees in my own life, thinking that because of their devotion, they are dear to the Lord, even if I cannot appreciate some things about them.

 

   There were some special incidents on Lord Nityananda's appearance day for me. Although I was delayed getting ready in the morning and worried I would be late, I arrived at the temple just as the curtains on Pancatattva's altar were opening. The week before, on Advaita Acarya's appearance day, I ended up missing the noon arati and kirtana in order to make sure I didn't miss lunch and I felt really bad about it, because such behavior is very substandard for me. On Nityananda's appearance day, two of my friends leaving the temple after the bathing ceremony, strongly encouraged me to skip the arati and get in line for the feast or I would miss out, but remembering the previous week and my love for kirtana, I just ignored them. Chanting and dancing at the noon arati during the appearance day festivals is the best part of the festival for me. As it turned out, I left the temple after the kirtana accompanying the arati ended and made it just in time for the prasadam feast without having to wait in line at all! Another thing was I was unwilling to wait in line for maha-prasadam, but a friend of mine walked past me with a bowl of it and kindly gave some to me. Our harinama party took our Nitai-Mayapur Chandra Deities and the Gaura-Nitai Deities from Prabhupada's bhajan kutir around Prabhupada's Puspa Samadhi, and it was a very lively event with some of the pilgrims also participating by dancing. I got some of the maha-prasadam from an offering along the way and shared it with some friends. Our harinama party got to lead the evening arati chanting at Prabhupada's bhajan kutir after we returned the Deities to their home. I had a sense that Lord Nityananda was fulfilling my desires to participate in His festival, and my happiness from the whole experience carried over to tulasi puja the next day in which I danced with more enthusiasm than usual. All glories to Lord Nityananda, who is so kind to encourage even neophyte devotees in His service.

 

nityanandam aham naumi

   sarvananda-karam param

hari-nama-pradam devam

   avadhuta-siromanim

 

"I bow down to the Supreme Lord Nityananda Prabhu, who is the awarder of the highest joy to all, the bestower of the holy name and the crest jewel of all paramahamsa mendicants."—quoted in Pancaratra Pradipa

 

travel journal#4.3: Mostly Mayapur

                       Diary of a Traveling Sadhaka, Vol. 4, No. 3
                                    By Krishna-kripa das
                                 (February 2008, part one)
                                        Mostly Mayapur
               (Sent from Mayapur, West Bengal, India, on 2/15/08)


What I Am Doing

I am in Mayapur doing harinama, finishing Bhaktivaibhava Cantos 1-3,
and proofreading Sri Bhaktisiddhanta Vaibhava, Nature's IQ, and the
Friends of the BBT Newsletter.

Devotional Insights

From Dhanurdhara Swami:

The Lord expands into two to experience love, and He takes the part of
His lover to complete His experience.

Why is Madhavi devi considered a "half associate" when enumerating
Lord Caitanya's most intimate associates in Caitanya Caritamrta?
Because circumstantially Lord Caitanya was a sannyasi and Madhavi devi
was a lady, she could not associate with Him to the extent that the
male intimate associates could.

Whatever pastimes take place in Vraja, Mathura, and Dvaraka, also take
place in Puri.


From Bhakti Vidya Purna Swami:

  Our problem is that there are a lot of nice things in our life that
not really connected to Krishna. We identify the negative things as
maya or illusion, but the pleasurable non-Krishna conscious things we
do not really see as also maya.
  When we try to engage our impious culture in Krishna consciousness,
a lot is left out.
  If you follow Vedic culture, that is human life, otherwise it is
animal life. If you can't follow, it does not mean you cannot be a
devotee. After all, Hanuman is a monkey, Garuda is a bird …

Within the family, often family members give love to each other only.
But the brahmacari gives love to everyone and gets love from everyone.
The sannyasi is loved (and taken care of) as a son but respected as a
father.—Bhakti Purusottam Swami

The Vedas are bewildering, even to their author, Vyasadeva, thus his
guru, Narada, had to "straighten him out."—Pankajanghri Prabhu

The critic Ramacandra Puri in Lord Caitanya's pastimes was Jatila in
Krishna's pastimes, where Krishna enjoyed her harsh words.
—Madhavananda  Prabhu


Devotional Tips

"Let me not desire anything but the highest good for my worst
foes."—Bhaktisiddhanta Sarasvati Thakura

One Christian prayer says, "When we pray, we speak to God, and when we
read scripture, God speaks to us."—Satsvarupa Dasa Goswami

Q[by me]: Although we preach, often people do not take it very
seriously. How do we handle that?
A[by Bhakti Purusottam Swami]: Sometimes it is seen that the most
argumentative people become devotees. We preach and just wait and see.

Lord Caitanya gave us our identity, the servant of the servant of the
servant of the master of the gopis.—Jananivasa Prabhu

No one can be more senior than Lord Brahma, but as Haridasa Thakura he
taught to chant the holy name, one must accept an insignificant
position. —Madhavananda  Prabhu

Once should always respect one's guru. If someone gives you a million
dollars, would you spit in his face? What the guru gives is worth much
more than that!—Madhavananda  Prabhu

Chanting japa inattentively is like trying to fill up a bucket with
holes in it.—Premadatta Prabhu, Tripura TP

Nice analogy: As we have to obey a traffic officer when his directions
differ from the traffic light, similarly, we have to carry out Lord
Krishna's direct order in preference to His orders in the Vedas.—heard
in Kolkata SB Class


Prabhupada in Puri

Satsvarupa Dasa Goswami described Srila Prabhupada's 1977 Puri visit.
Srila Prabhupada did not enter the Jagannatha temple because his
disciples were not allowed to enter. Two Puri brahmanas sang
"Jagannathastakam" for Srila Prabhupada. This song has the refrain "O
Jagannatha, Lord of the universe, kindly be visible to me." Srila
Prabhupada commented to the brahmanas that his disciples are now
hankering after seeing Lord Jagannatha, but "you do not let them in
the temple. . . . You want Jagannatha Svami to be compact within your
home and you do not expand the mercy of Jagannatha. . . . He is not
only just Purinatha [Lord of Puri] or Oriyanatha [Lord of Orissa]. He
is Jagannatha [Lord of the Universe]." Satsvarupa Maharaja asked the
devotees to say what qualities Srila Prabhupada demonstrated in these
dealings with the Puri priests. Compassion, righteousness, and
boldness were some of the responses.


Realizations

Satsvarupa Dasa Goswami, my diksa guru, was just here in Mayapur.
While in this holy dhama, he did a retreat of increased japa (chanting
on beads). As I do extra japa on Ekadasi, I decided to chant with him.
He, his servant Baladeva Vidyabhusana Prabhu, and myself chanted for
half an hour in his room, and an hour and a half outside. I glanced
out at the lush vegetation toward the Jalangi River from our rooftop
position at the Vaishnava Academy, roughly in the direction of
Bhaktivinoda Thakura's samadhi. As we chanted I thought how it was
amazing that the three of us were there chanting Hare Krishna in
Mayapur just because Srila Prabhupada desired it, Srila
Bhaktisiddhanta Sarasvati Thakura desired it, and Bhaktivinoda Thakura
desired it. These great devotees were so powerful, simply by their
desire, they had changed the materialistic course of the lives of
thousands of people in the West like us. By material calculation we
are insignificant souls from a different culture, separated by
thousands of miles and dozens of years from Bhaktivinoda Thakura and
His transcendental son, Srila Bhaktisiddhanta Sarasvati. Yet because
they desired, we Westerners were taking to the chanting of Hare
Krishna, and our Srila Prabhupada made it happen. Ultimately we were
chanting because Sri Caitanya Mahaprabhu desired it and these great
saints took great trouble to represent His will to us.


Harinama and Prasadam Distribution Story

  We were doing harinama to the Jagannatha temple near Mayapur and a
prasadam [spiritual food] distribution party came with us. The kitri
was so popular that around Lord Caitanya's birthplace, the food party
stopped and we continued chanting toward the Jagannatha temple. I had
to leave early so I took the bus back to our Mayapur temple. When the
bus driver came upon our prasadam distribution party, he stopped the
bus to everyone's surprise and got out. He got a bowl of kitri, ate
it, and returned to the bus, wiped his hands with a cloth, and
continued driving. Everyone smiled to see this. I peeked around to
glance at the driver, and when he turned to look, I said, "Khub bhalo
kitri?" ["Very good kitri?"] He smiled, and said with enthusiasm,
"Khub bhalo kitri! Khub bhalo kitri!" Everyone smiled and glanced at
each other, amused at the bus driver's enthusiasm, a Westerner's
attempt to speak Bengali, or perhaps a combination of both.
  When I told Jagannatha Misra Prabhu, our harinama leader, he told
me that one time the passengers forced a bus driver to stop against
his will, and twenty people on the bus got off and got bowls of kitri!
  All glories to transcendental prasadam distribution!


My Favorite Pastime of the Lord

The following is a submission to the Back to Godhead magazine, "In
Your Own Words" feature:

My favorite pastime is Lord Caitanya and His associates plundering the
storehouse of love of Godhead and eating and distributing the
contents. I am inspired because they do not consider who is fit or who
is unfit. They give spiritual love to everyone through the holy name.
How? "They danced, cried, laughed and chanted like madmen, and in this
way they distributed love of Godhead." (CC Adi 7.22) Miraculously,
unlike a material storehouse, as the love is distributed, the supply
increases hundreds of times. Best of all, this pastime continues even
now, and you and I can take part in it, tasting spiritual nectar and
endearing ourselves to the Lord. "The present Krishna consciousness
movement is nondifferent from the pastimes performed by Sri Caitanya
Mahaprabhu . . . , for the same principles are being followed and the
same actions performed without fail." (CC Antya 5.88 purport)
  Each year, as I visit the Polish festival tour, the world's
Ratha-yatras, the devotee festivals in Ukraine and Mayapur, and our
regional harinamas, I see many people smile, laugh, and dance, tasting
some pleasure and developing spiritual desires through this
congregational chanting introduced by Sri Caitanya Mahaprabhu and His
associates, and I feel happy in their happiness and grateful to be
allowed to participate this glorious benedictory pastime.

"It is to be understood, however, that this chanting and dancing do
not belong to this material world. They are actually transcendental
activities, for the more one engages in chanting and dancing, the more
he can taste the nectar of transcendental love of Godhead." (CC Adi
7.22 purport)

travel journal#4.2: Mayapur, Puri, and Between

Diary of a Traveling Sadhaka, Vol. 4, No. 2

By Krishna-kripa das

  (January 2008, part two) 

Mayapur, Puri, and Between

 (Sent from Mayapur, West Bengal, India, on 2/9/08)

 

Where I Am and What I Am Doing

 

    I am in Mayapur where winter has hopefully finally ended. I felt successful as I invited Kapilasva Prabhu on harinama, and he and his daughter joined our nagar-sankritana party with its three-hours harinamas for three or four days and had a great time. Devarsi Prabhu from France showed the DVD on Bhaktivedanta Institute conference in 2004, and it was nice to be reminded of the BI preaching again. I volunteered to be Satsvarupa Dasa Goswami's assistant in December in Delaware. I feel indebted to him for giving me the maha-mantra initiation and writing lot of wonderful books on Srila Prabhupada's life which created a lot of my initial faith in Prabhupada, as well as writing books filled with tips on sadhana. I meant to serve him in the past but I was absorbed in working with Adi Kesava and Sadaputa Prabhus for 23 years, so I never got around to it. December is slow for college preaching and harinama and so a good time to do it.

 

Tips on Devotional Service

 

Something to keep in mind: "The living being has no factual relationship with material nature. He is simply imagining everything, and this imagination is the cause of material existence. Spirit has no good reason to association himself with matter. He does so, although it is insane."—Jayadvaita Swami

 

"In an hour glass, the future is the sand in top and the past is in the bottom. The sand that is in between is the present. Bhaktivinoda Thakura says our only progress is that which we do in the present."—Hari Sauri Prabhu

 

"The material world: You can't win. You can't break even. You can't quit."—Pankajanghri Prabhu

 

"Lord Caitanya told Devananda Pandit, 'Never think you have understood Srimad-Bhagavatam. Each syllable has volumes of meaning.'"—BVV Narasimha Swami

 

Q: Why is Ekadasi called 'mother of devotion'?

A: Mother gives birth. Ekadasi gives birth to devotion.

                                                                                    —BVV Narasimha Swami

 

   "The greatness of this age is we have few good qualities. If we are honest we will become humble and thus able to chant Hare Krishna effectively."—Dhanurdhara Swami

 

   "Sacinandana Swami says, 'Do not think it is easier to go to another country than a holy dhama [spiritual place]. Just as you need a passport and visa to enter a country, you need special qualifications to enter the holy dhama.'"—Madhavananda Prabhu

 

"Low esteem is based on failure to dominate nature or become God which is on the platform of false ego, but spiritual humility is based failure to attain pure devotional service to God."—Dhanurdhara Swami

 

"Devotional service is all about experiencing mercy. A proud person cannot experience mercy because he always thinks he deserves more. It is not that we are not getting mercy, but that we cannot perceive the mercy we are already getting."—Dhanurdhara Swami

 

"Aisvarya is the pot in which madhurya is held."—Madhvacharya

[Aisvarya is knowledge of the Lord's majesty and madhurya is experience of the Lord's sweetness.]

 

"The pure devotee is so hungry for love of Krishna, he thinks he has none." —Dhanurdhara Swami

 

   Puri offers abundant benedictions, even to the unserious. If you inquire about the price of vegetables here, you get the result of offering prayers to Krishna. If you go to the Internet café [or anyplace else], you get the result of going on parikrama. Sleep counts as samadhi, the deepest perfectional meditation. Sometimes I think ill of people doing frivolous activities, especially in the sacred places, but now I am thinking of their good fortune to have come to Puri and to spiritually benefit in their frivolity.

 

Temple Descriptions—ISKCON Puri (original property)

 

   ISKCON Jagannatha Puri is situated on the site of Bhaktivinoda Thakura bhajana kutir. It is across the street from the Haridasa Thakura's samadhi. They have a very large murti of Bhaktivinoda Thakura there, and they chant his pranam mantra after Srila Prabhupada's in all the kirtanas there.

   Later in life, Bhaktivinoda Thakura was transcendentally despondent that Lord Caitanya's movement had not become more widespread. Thus Lord Caitanya appeared to him in a dream, and said, "If you perform your bhajana next to Haridasa Thakura's samadhi, it will be heard all over the world." Thus Bhaktivinoda Thakura build a small building there and performed devotional service to Krishna there from 1902 till 1914. And now, by the grace of the Lord, it is clear his bhajana is becoming heard all over the world.

   The ISKCON temple has deities of Lord Caitanya, who looks like He is experiencing some transformations in devotional ecstasy, and the beautiful divine couple, Radha-Giridhari. The temple rents rooms to devotees for 150 rupees per night, and they let me stay in the brahmacari ashram for free. They have a restaurant on the ground floor. Their new property is four kilometers south, down the beach, in a quiet part of Puri that the friendly temple president, Gaura Nitai Prabhu, said is a nice location for one's personal bhajana. 

 

Lord Jagannatha Delights in Prasadam Distribution

 

On my first day in Jagannatha Puri one devotee offered us some wonderful parathas with very little oil and spice that were made by the Chowpatty devotees for Satsvarupa Dasa Goswami's party. Before I had even finished one of them, I was informed about some Jagannatha prasadam downstairs. How could I pass up Jagannatha prasadam! Still munching my paratha, I rushed downstairs to see what was available. That beautiful sweet dal along with rice and sabjis (vegetables) were there in clay pots, and I took a leaf plate with a little of everything. Late for Dhanurdhara Swami's evening lecture because of taking prasadam, I entered the room. Smiling, Maharaja said he was glad to see me, and before I had even offered obeisances, he asked if I had gotten enough prasadam. I laughed and explained my recent experience, concluding that it seems in Puri, Lord Jagannatha wants everyone to be well fed.

   Walking back from the internet café in the evening, I saw sweet shop after sweet shop, many with khaja, known popularly as Jagannatha tongues, one of my favorite sweets. I had even made them for the deities on occasion. Recalling a pastime I heard last visit, in which Lord Jagannatha reveals He likes khaja so much that He accepts them as soon as they are thrown in the boiling ghee, I longed to buy one and eat it. Then I reflected that I should not waste my money meant for preaching Krishna consciousness on unnecessary sense gratification. "Surely someone will give me some prasadam sweets soon. Let me wait till then." When I returned to the temple, two or three devotees asked if had prasadam and urged I go downstairs and get some chapatis hot off the stove with some sabji. The next day, Baladeva Prabhu offered me some nice maha-prasadam from the Mumbai Jagannatha deities he had received while there—a least four varieties of sweets. Those must have been the sweets I desired the night before.

   All glories to Lord Jagannatha, who always makes sure His devotees get plenty of prasadam, and who thus inspires them in devotional service.

 

Realizations

 

   Siddha Bakula was a powerful place. I chanted for twenty minutes with my head touching that tree which Lord Caitanya planted and embraced and which Haridasa Thakura chanted under. Physically touching the tree like that for so long definitely made an impression on my mind. The kirtana there was the most spiritually invigorating of all the kirtanas so far.

   As I liked Vrindavana better this visit, I also liked Puri better. Puri is nice because like Mayapur it reminds us of Lord Caitanya's pastimes and associates. Like Mayapur, as many people greet us with, "Hare Krishna." Unlike Mayapur and Vrindavana, we do not have either regular harinama programs or twenty-four kirtana programs at our Hare Krishna centers in Puri. If I was really ambitious, I could start them there.

 

Attempt at a Spiritual Conversation

 

   I talked to the other foreign tourist quota passenger on my trip from Puri to Howrah (across the Ganges from Kolkata). Julienne from Thailand was in Kolkata for a month volunteering for a charitable organization. She shared a room with other college-aged girls from Portugal, Chile, Italy, and another country, all doing the same charity work. Like many people in Kolkata, they had decided to go to Puri for the weekend. I explained I had some friends who were Hare Krishna missionaries in Thailand. I asked her if Thailand was primarily Buddhist, and she replied that it was but she was Catholic. I told her about the Catholic boy who attended our Hare Krishna programs in Gainesville. It was Lent, and he was avoiding meat on Friday, thus he came to our lunch and dinner programs that day. He had been impressed with similarities between the two traditions, especially in the offering of respect to previous saints. I explained the Hare Krishna founder, Srila Prabhupada, glorified Lord Jesus Christ as a shaktyevesh-avatar, someone who descends from the spiritual world and who is empowered by God, in Christ's case, to arouse God consciousness in others. Prabhupada felt, however, that if the Christians refrained from killing animals, only then would they be truly following the commandment not to kill. She responded, as the Christians often do, that God had put man in a superior position above the animals. That may be, I said, but it does not mean man has to kill them, especially when we can live very well on a vegetarian diet. I told how Francis of Assisi is my favorite of the Christian saints since he considered the animals like his brothers and sisters, and that some Christian monks also practice vegetarianism. I mentioned that the Buddhists were also originally vegetarian although many now eat meat. She mentioned about half the Catholics do not follow their principles strictly, and she found that was lamentable. I explained that Lord Caitanya, who originally started the Hare Krishna movement in Bengal, once said that of the civilized human beings who have some scripture, only about half of them actually follow it. It seems to me that the world's problems will end not so much by adopting a particular religion, but by following the one we have adopted, and I encouraged her in her following.

   She studies medicine in Sydney and mentioned to another passenger that she liked Indian food. I told her that we have many vegetarian restaurants serving Indian food in Australian cities, including Sydney, and I gave her my Krishna.com card so she could look them up.

   She mentioned how she had visited a Durga temple in Kolkata. I explained Durga is Mother Nature and is worshiped by those seeking a better position in this world but that her worshipers do not attain the kingdom of God. To seek a position in this world is like aspiring for a better cell in the jail, instead of aspiring to get out. She liked that analogy. I told her about our temple in Mayapur and how beautiful it is with is gardens and fountain in attractive rural setting, and I gave her the address of our web page on it.

   I hope she gained from her experience of meeting a Hare Krishna devotee. For me it just was nice to share some transcendental knowledge and opportunities with someone, especially after spending lots of time just hearing on pilgrimage.

   While writing this account, I regretted I did not try to sell her a book. I guess I figured because she seemed satisfied with her Catholicism, she would not accept it. That reason is not valid—I know because once, by Krishna's grace, I sold a Science of Self-Realization to a man reading a Bible in his car in a Gainesville shopping center!

 

"On the shores of the ocean, covering a very large area is the place known as Nilacala [Jagannatha Puri]. This is also known as Purusottama-ksetra, the abode of the Supreme Person. It has a most pleasing and peaceful atmosphere. Even at the time of the cosmic annihilation, this place remains intact, unscathed. I reside there eternally, and daily receive opulent offerings of foodstuffs."—Lord Krishna speaking to Lord Siva (Caitanya Bhagavata, Antya Khanda, Chapter 2).