Diary of a Traveling
Sadhaka, Vol. 11, No. 21
By Krishna-kripa das
(November 2015, part one)
By Krishna-kripa das
(November 2015, part one)
New York City Harinam, Philly, Maryland
(Sent from Gainesville, Florida, on November 26, 2015)
(Sent from Gainesville, Florida, on November 26, 2015)
Where I Went and What I
Did
I continued participating in New York City Harinam
for the first twelve days of November. We continued engaging the public in
offering candles to a picture of Krishna in his childhood feature as Damodara.
During that time, we were visited by Bhaktimarga Swami. On Thursday, November
12, we celebrated Govardhan Puja in our Harinam Ashram in the morning and the
Brooklyn temple in the evening. The next day I chanted in Philadelphia’s
Rittenhouse Square and took my niece, Fern, to Govinda’s Gourmet to Go.
Saturday and Sunday I chanted with my friends Sankarasan Prabhu and Sivam and
the Potomac ISKCON devotees in Silver Spring, Maryland. Sunday was Srila
Prabhupada’s disappearance day, and I attended the program in our Potomac Hare
Krishna temple, and I share realizations of the several Prabhupada disciples
who spoke on that occasion.
I foolishly left my computer bag on a New York City
bus on November 10, so I lost all my lectures notes from the first ten days of
November. Still I share insights from Bhaktimarga Swami, Jayadvaita Swami, and
Romapada Swami, who were visiting New York City, Sikhi Mahiti Prabhu (temple
president of Philadelphia), and an Indian devotee who speaks in Potomac.
Thanks to Abhimanyu Prabhu of Gainesville for the
use of his computer to complete this journal issue. Thanks to Natabara Gauranga Prabhu for his photo of the Harinam Ashram Govardhana Hill, and to the servants of Bhaktimarga Swami for their pictures of him chanting in the streets of New York City.
Itinerary
November
21–December 15: Gainesville area (except 5 days in Tallahassee)
December
16–January 4, 2016: New York City Harinam
January
5, 2016–February 25?, 2016: Gainesville area (and Florida campuses)
New York City Harinam
As usual many people were engaged in the unlimited auspicious activity of devotional service to Lord Krishna by interacting with our chanting party.
One
Malaysian NYU student, whose university is on one side of Union Square and
whose dorm was on another, would see the devotees chanting as she passed by
every day. She is interested in religion and the effect it has on people’s
lives, and she decided to do her final audio/visual project on our New York
City Harinam party.
One
young college student said he had only enough money for lunch but none for a
book. I suggested if I gave him lunch then he would have money for the book. He
said that would work. Thus he gave two dollars for a medium book, and I gave
him some khichri, which he liked.
A
young man was begging for money for food on the subway, and I gave him half a
piece of banana bread. He really liked it. Two weeks
later he happened to come by Union Square. He recognized me and stopped,
and he asked for a pamphlet. While visiting us, he chanted, played the shakers,
and danced. I offered him a piece of banana bread out of gratitude. I was happy
to see his devotional service to Krishna increasing.
Once,
three young ladies sat with our party, one singing and playing the shakers.
Another
time a lady came up to photograph us, but I showed her a Science of Self-Realization, and photographed her.
Photographers would take photos of their friends dancing with Kalyani Devi Dasi.
Inspired by
their young daughter,
these parents
also played the shakers.
Once two
Oriental kids played the shakers.
One
lady who met the devotees the previous year and who remembered that joy, bought
a Bhagavad-gita and delighted in dancing
with Kalyani when I invited her to.
A
guy also danced with us.
Another
guy played shakers and danced, with his guitar on his back.
Harinama leader of ISKCON
Denver, Ananda-Murari Prabhu, led a delightful kirtana inspiring some dancing (https://youtu.be/j-YpZd7-ruY):
Rama Raya Prabhu
usually led the evening kirtana.
Here
is another ecstatic night (https://youtu.be/6ZK70VONDv0):
She came and delighted in the Bhaktimarga Swami’s kirtana, which I share the culmination of here (https://youtu.be/ZYw-uEOk0bI):
I share videos of different devotees chanting, sometimes by day and other times by night, and inspiring the passersby to dance:
Ananta Gauranga Prabhu (https://youtu.be/yHmgquDxlKc):
Bhaktimarga Swami in New York City
Srila Prabhupada’s Vyasa Puja in Potomac
Laksmivan Prabhu:
From a lecture on Govardhan Puja on this verse spoken by the gopis (Srimad-Bhagavatam 10.21.18): “Of all the devotees, this Govardhana Hill is the best! O my friends, this hill supplies Krishna and Balarama, along with Their calves, cows and cowherd friends, with all kinds of necessities — water for drinking, very soft grass, caves, fruits, flowers and vegetables. In this way the hill offers respects to the Lord. Being touched by the lotus feet of Krishna and Balarama, Govardhana Hill appears very jubilant.”
The Lord, having just encountered the brahmanas performing sacrifices in the forest, returned to Vrindavan to find its residents performing a similar sacrifice.
We
continued encouraging people to offer lamps to our picture of Damodara from
6:30 to 7:30 p.m. each evening.
Some
new people really delighted in offering lamps to Damodara.
Kids also
participated.
So did a group
of friends.
One lady dressed
in striking black offered a lamp.
One
evening after offering lamps a young lady played the shakers with us.
Later a guy
played the shakers with us.
One evening lots
of wild dancing went on.
Previously
we did not do the offering of lamps to Damodara in the subway because we knew
authorities would object to the open flames, but now that we were using
electric candles in Union Square because the park police had complained, we had
them to use in the subway station.
Here Jake guides
a happy lady in offering a lamp.
One man offered
a lamp while holding his son.
Then
he held the boy and helped him offer a lamp himself.
One
day a young lady named Amanda was attracted by the chanting and the peaceful
effect it had on her mind. She sat down on our rug next to the harmonium
player, listening and smiling for two hours. She was surprised how much time
had passed. I invited her to that nights’ program with Bhaktimarga Swami, who
had walked and chanted across Canada four times.
She came and delighted in the Bhaktimarga Swami’s kirtana, which I share the culmination of here (https://youtu.be/ZYw-uEOk0bI):
She
and another young lady, who also learned of the program from our Union Square harinama, stayed to the end of the
program.
Amanda
even joined us on harinama the next
day.
One
day when Tulasi Das Prabhu was leading kirtana
in the Union Square subway station, one Afro-American guy really got into
dancing to our Hare Krishna chant. After dancing for a while, he would go to
leave, but he liked it so much, he kept coming back. Ultimately he gave a
donation and got some literature. You can see for yourself (https://youtu.be/N1ceWgdDIkg):
I share videos of different devotees chanting, sometimes by day and other times by night, and inspiring the passersby to dance:
Ananta Gauranga Prabhu (https://youtu.be/yHmgquDxlKc):
One
day I came out of the Burlington department store bathroom to return to our
Union Square harinama, and I was
surprised to see a man standing there reading a Bhagavad-gita he must have purchased from us.
Bhaktimarga Swami in New York City
One
day Bhaktimarga Swami joined us on New York City Harinam. He chanted the “Damodarastakam”
followed by the Hare Krishna mantra. Nihal continued inviting passersby to
offer lamps to Damodara. After they made their offerings, devotees gave them
spiritual food and literature. You can see all this in the video (https://youtu.be/ctVrjl-PkNs):
Bhaktimarga
Swami wrote about his experience, “In the evening we went to chant at Union
Square in Manhattan. It was outstanding
to see how many people came forward to offer a small light to the image of
Krishna and His mother, Yasoda, which was placed upon a small table, after
being welcomed to do so as we chanted away.”
Once
day Bhaktimarga Swami and some followers and devotees on the New York City
Harinam team chanted from Union Square Park to Tompkins Square Park. There we
chanted around the famous Hare Krishna tree.
Bhaktimarga
Swami and those who walked with him, even part of the way, from Boston to
Butler, Pennsylvania, and then finally to Manhattan, shared realizations, and
Abhiram Prabhu and I told stories about the supernatural events that take place
at the Hare Krishna tree.
Govardhan
Puja
At
our Harinam Ashram many devotees contributed sweets to our Govardhan Hill,
which had the Govardhan-silas of Jayadvaita Swami and Rama Raya Prabhu seated
atop it.
On
Govardhan Puja day we chanted at Atlantic Avenue / Barclays Center subway
station so it was easy for us to attend the evening program at Radha Govinda
Mandir in the evening.
One
young lady stepped forward with a smile and watched our kirtana party for some time. I spoke to her. She asked if it was
intentional that our singer was playing in the same key as the competing
musician nearby. I said yes, because he told us he was going to do that to make
the best of the situation. She said she was a musician and that she played
piano.
I
invited her to sit and play the shakers with us, but she said she would rather
dance, and so she took off her sweater and did just that. Here is a brief video
of her dance (https://youtu.be/oHGbs2Xsae4):
She
had Bhagavad-gita and knew about the
Bhakti Center, and I told her about our Brooklyn temple, just one stop away on
the subway, and our special festival that night. She said she would try to
convince her boyfriend to go.
Later,
when we did the offering of lamps to Damodara, Sasha gave remnants of our
Harinam Ashram Govardhan Hill to the people after they offered their lamps.
The
Govardhan Hill at Radha Govinda Mandir was very opulent.
It
was covered with varieties of doughnuts from the Doughnut Plant.
Chanting at Philly’s Rittenhouse Square
After
taking my niece, Fern, to Govinda’s Gourmet to Go, in Philadelphia, I chanted
by myself for three hours at Rittenhouse Square.
I
met a nice young lady who was doing a documentary on spiritual sound and was
happy to hear of the 24-hour kirtana at
the Philadelphia temple starting at 6 p.m. that night. She asked if she could
come and video it.
I
met friends of the devotees who were also happy to learn of the kirtana program.
I
met devotees I knew from England, New York, San Diego, and Florida when I
visited the Philadelphia temple’s 24-hour kirtana
program. It was truly amazing. Even though I could not participate the
whole time, it was so inspiring to hear the constant kirtana.
Silver
Spring Harinama
Both
on Saturday, and Sunday, which was Srila Prabhupada’s disappearance day, we did
harinama for about three hours in
Silver Spring, Maryland, a Washington, D.C. suburb.
Gaura
Vani Prabhu, a popular Hare Krishna kirtaneer, joined us on Srila Prabhupada’s
disappearance day, after he chanted a couple hours at the temple. He told me,
“I had work I had promised a friend I would do, so I was not planning on coming
out. It’s my kids who got me on harinama
tonight. They wanted to go. How could I tell them no?”
Devotee
children distributed lollipops and pamphlets.
A
lady onlooker played the djembe.
One
lady heard our kirtana as she left an
ice cream shop, and followed the sound to our party, listening to us as she
finished her ice cream.
She
remembered the Hare Krishnas from when she was a Moonie and also distributed in
Miami airport. Since then she became involved in following an Indian teacher
who also does kirtana, and thus she
was attracted to our chanting.
Here
is some of Gaura Vani’s kirtana on
the streets of Silver Spring (https://youtu.be/LhSI_vUbFqw):
Srila Prabhupada’s Vyasa Puja in Potomac
Laksmivan Prabhu:
Srila
Prabhupada didn’t like us singing songs without knowing their meaning.
The
spiritual master is never touched by the three modes of material nature.
In
the brief time Srila Prabhupada was present, his encouragement and the
youthfulness of his followers combined to spread make Krishna consciousness
dramatically.
Everyone
was aware anyone could please him by distributing his books.
Even
now, by distributing books and doing harinama,
we can feel Prabhupada’s presence.
Palaka Prabhu:
Srila
Prabhupada explains the situation of the pure devotee, and thus his own
situation, in his purport to Srimad-Bhagavatam
1.13.55:
“A
pure devotee of the Lord does not live on any planet of the material sky, nor
does he feel any contact with material elements. His so-called material body
does not exist, being surcharged with the spiritual current of the Lord’s
identical interest, and thus he is permanently freed from all contaminations of
the sum total of the mahat-tattva. He
is always in the spiritual sky, which he attains by being transcendental to the
sevenfold material coverings by the effect of his devotional service. The
conditioned souls are within the coverings, whereas the liberated soul is far
beyond the cover.”
Do
not let Prabhupada disappear from your life. Keep him present by hearing from
him.
Kalindi Devi
Dasi:
Although
living in Vrindavan, I was visiting Delhi the day Srila Prabhupada left this
world, and I returned in the evening. I recall one godbrother, insufficiently
dressed for the cold November evening, chanted bhajans all night before Srila Prabhupada’s body, before it was
interred.
Dinanatha
Prabhu:
Prabhupada
said even if you do not understand, continue hearing and someday you will
understand.
We
would hear him speak in Hindi and would somehow understand.
The
ear processes information 1000 times faster than the eye.
The
devotees loved to please Srila Prabhupada, and he loved to please them.
He
stressed “you are not the body” and “life is meant for self-realization.”
Sugata Prabhu:
When
I first saw Srila Prabhupada step out of a car in Vrindavan in 1974, I realized
he really was a pure devotee and I also realized, in shock, that I would have
to surrender to him. I am still trying
to do that.
To
see the photos I did not include in this blog, click on the link below:
Insights
Bhaktimarga
Swami:
From
a talk on walking at the Bhakti Center:
Walking
is a chance to make friends. It is a friend raiser rather than a fund raiser.
I
find the media is favorable and willing to learn.
Walking
helps you focus on the present.
Devotional
clothes make a difference. I have been called Buddha, Jesus, and Gandhi.
Walking
is a chance for communication. It gives people a chance to perform service to
the sankirtana movement. It shows
people we are there. It can make you more sensitive.
We
get into elementary schools and yoga centers.
When
walking, you cannot help but wonder what it was like before the Europeans came
to the West.
We
have had incredible Hindu hosts, though usually we camp and bath in rivers and
camp sites.
People
from the Film Board of Canada traveled with me for a month, and we are part of
their documentary, The Longest Road.
Srila
Prabhupada said the GBCs (Governing Board Commissioners) should travel with brahmacaris throughout their zones.
I
started walking in 1996 as an offering to Srila Prabhupada for the centennial
of his birth.
My
mantra for new devotees is “you are taking over.”
Every
time you do a long walk, it gets better and better.
Now
there is more security than when I started in 1996, but there is also more
acceptance by the people I meet.
I
told Ambarish (Alfred Ford) that I do not like cars. I do not like what they
have done to the world. Ambarish said, “I don’t like cars either.”
In
2016 I plan to walk from New York City to San Francisco to encourage Americans
in a more car-free, care-free life.
The
food we eat is garbage. The wild food is heavenly.
We
found a deity of Ganesh in a lake we went swimming in.
I
would be happy if I could walk until I am 108.
Many
people who do long distance walking end up believing in God after.
Jayadvaita
Swami:
From a lecture on Govardhan Puja on this verse spoken by the gopis (Srimad-Bhagavatam 10.21.18): “Of all the devotees, this Govardhana Hill is the best! O my friends, this hill supplies Krishna and Balarama, along with Their calves, cows and cowherd friends, with all kinds of necessities — water for drinking, very soft grass, caves, fruits, flowers and vegetables. In this way the hill offers respects to the Lord. Being touched by the lotus feet of Krishna and Balarama, Govardhana Hill appears very jubilant.”
The
gopis praise Govardhana Hill for the
variety of services it renders to Krishna, while they feel they themselves are
unable to do so much. This is the attitude of the advanced devotee.
Annakuta comes from two
words, anna meaning rice, more
generally grains, or even food, and kuta which
means mountain.
Everyone
was pleased by Govardhan Puja except Indra.
As
you [the New York Harinam devotees] seek shelter in the subway station from the
rain, the residents of Vrindavan sought shelter from the rains sent by Indra.
They did not have subways, so Krishna lifted up Govardhan Hill to protect them.
Govardhan
Puja has all the elements to attract people all over the world, just as does the
Jagannath Ratha-yatra. I envision someday a massive Govardhan Puja festival in
Madison Square Garden.
Q:
What is your favorite sweet?
A:
Pure devotional service. The only problem is I cannot get enough of it. In Nectar of Devotion it is said that it is
rarely attained.
Keshava
Bharati Maharaja renovated a broken down old palace to create our present
Govardhana facility. Vasesika Prabhu and others take shelter of our Govardhana
ashram and read Srila Prabhupada’s books there hours a day during Karttika
(October-November).
Rupa
Goswami exalts Govardhana above Vaikuntha [the kingdom of God] and even
Vrindavan [Lord Krishna’s personal abode].
Sridhara
Maharaja said that Bhaktisiddhanta Saravati Thakura did not stay at Radha Kund.
He considered Radha Kund the place of residence of his superiors.
Srila
Prabhupada wanted us to strictly follow so we could ultimately attain the
highest state.
We
are dancing into the pastimes of Radha and Krishna by our sankirtana and our preaching, not being babajis or dressing in saris in Radha Kund.
Srila
Prabhupada said the entire spiritual world is contained within the four walls
of our Krishna Balaram temple compound in Vrindavan.
Comment
by Abhiram Prabhu: When the sun shines from different angles at Govardhana, the
rocks reflect different colors.
If
you do not observe Govardhana Puja you will be bitten by snakes of Govardhana
Hill.
Comment
by Rama Raya Prabhu: Or the snakes of material desire.
Romapada Swami:
The Lord, having just encountered the brahmanas performing sacrifices in the forest, returned to Vrindavan to find its residents performing a similar sacrifice.
The
Govardhan pastime is meant to teach us that there is one Supreme Lord, who is
the recipient of all sacrifices, and that is Krishna, and also that Krishna and
Govardhan are nondifferent.
Children
who hear Krishna book when they go to
sleep when they are young become so attached to it they will not go to sleep
without hearing it, even though they can explain it themselves.
George
Harrison donated $19,000 for the printing of the Krishna book. Srila Prabhupada never forgot George, and a few
months before Srila Prabhupada left this world, he gave Tamal Krishna Goswami
his sapphire ring to give to George as a gift.
Palaka Prabhu:
From
a conversation over prasadam:
Kalindi
Devi Dasi, former wife of Rupanuga Prabhu, says that in the sixties, she asked
Rupanuga before he had met the devotees, where he wanted her to take him for
his birthday. He had just seen in the local newspaper the picture of Srila
Prabhupada singing with his disciples in Tompkins Square Park, so he told her
he wanted to go to the park and chant with the Swami. So they did. She took care of their kid, and
he listened to Prabhupada sing.
Sikhi Mahiti
Prabhu (Philadelphia temple president):
The
Padma Purana states that chanting
Rama once has the same potency as chanting Narayana one thousand times, and
chanting Krishna once has the same potency as chanting Rama three times.
The
holy name is so powerful people do not have to agree with it, they just have to
hear it.
Anyone
who hears the devotees chanting Hare Krishna is a mahatma, a great soul. It is so rare.
In
the initiation letters throughout the 1970s, Srila Prabhupada would regularly
list street sankirtana [congregational
chanting of the holy name] as a duty of the newly initiated disciple.
Comment
by Vishnu Gada Prabhu:
In
New York City, when Srila Prabhupada visited in 1971 or 1972, he spoke on the
first three chapters of Canto 6 of Srimad-Bhagavatam.
He said that Maharaja Pariksit inquired about how the living entities could
be delivered from the hells described at the end of Canto 5 because that is the
kind nature of the devotee of the Lord. He quoted the verse “kecit kevalaya bhaktya / vasudeva-parayanah /
agham dhunvanti kartsnyena / niharam iva bhaskarah: Only a rare person who has adopted complete, unalloyed
devotional service to Krishna can uproot the weeds of sinful actions with no
possibility that they will revive. He can do this simply by discharging
devotional service, just as the sun can immediately dissipate fog by its rays.”
(Srimad-Bhagavatam 6.1.15) He said
the Ajamila story is an explanation of this verse. The Hare Krishna mantra is an
explanation of this verse: “aho bata sva-paco ’to gariyan / yaj-jihvagre
vartate nama tubhyam / tepus tapas te juhuvu? sasnur arya / brahmanucur nama grinanti
ye te: Oh, how glorious are they whose tongues are chanting Your holy name!
Even if born in the families of dog-eaters, such persons are worshipable.
Persons who chant the holy name of Your Lordship must have executed all kinds
of austerities and fire sacrifices and achieved all the good manners of the Aryans.
To be chanting the holy name of Your Lordship, they must have bathed at holy
places of pilgrimage, studied the Vedas and fulfilled everything required.” (Srimad-Bhagavatam 3.33.7)
An Indian devotee, who gives classes in Potomac on Sunday
mornings:
Underneath
Govardhana Hill, although you would expect to find a lot of dirt, there were
grass and streams. Stones fell from the Hill and surrounded the perimeter thus
keeping the water out. The light of Krishna’s toe nails illuminated everything.
Indra,
the boys, and Yasoda were in anxiety. Indra was in anxiety because he offended
Krishna, the boys were scared that Krishna’s flute playing would melt the
stones of Govardhana Hill, and Yasoda was worried that Krishna was hungry.
Krishna reassured the boys.
Krishna
will deliver us if we take shelter of Him as did the residents of Vrindavan.
Indra’s
mother advised him to approach his guru, Brhaspati, who advised him to approach
Brahma, who told him to surrender to Krishna. This shows the value of devotee
association.
Krishna
corrected Indra in a secluded place, demonstrating his ideal leadership.
Engaging
everything we have in devotional service to Krishna will protect us.
-----
kuveratmajau
baddha-murtyaiva yadvat
tvaya
mocitau bhakti-bhajau krtau ca
tatha
prema-bhaktim svakam me prayaccha
na
mokse graho me ’sti damodareha
“O
Lord Damodara, just as the two sons of Kuvera–Manigriva and Nalakuvara–were
delivered from the curse of Narada and made into great devotees by You in Your
form as a baby tied with rope to a wooden grinding mortar, in the same way,
please give to me Your own prema-bhakti [pure
loving devotion]. I only long for
this and have no desire for any kind of liberation.” (“Damodarastakam”, verse
7)