Diary
of a Traveling Sadhaka, Vol. 9, No. 17
By Krishna-kripa das
(September 2013, part one)
By Krishna-kripa das
(September 2013, part one)
Dublin,
Philly, and North Florida
(Sent from Gainesville, Florida, on September 25, 2013)
(Sent from Gainesville, Florida, on September 25, 2013)
Where
I Went and What I Did
I
went to Ratha-yatra in Dublin and did harinama
there
the next day. Then I flew to Orlando, stopping at Philly to visit
Fern, my niece, and Haryasva Prabhu at his Govinda’s vegetarian
restaurant, very briefly as my flight was delayed. Then I spent time
chanting in North Florida, in the cities of Gainesville, Tallahassee,
and Jacksonville, which culminated in the Jacksonville Beach
Ratha-yatra. Especially in Jacksonville, lots of students participated in our chanting, and that made me very happy. In the midst of all that I saw the bathing ceremony for
small Radha Shyamasundara on Radhastami in Alachua.
I
share insights from Srila Prabhupada’s books, an excerpt from a poem
by
Satsvarupa
Dasa Goswami, notes on lectures by senior devotees speaking at
Krishna House and New Raman Reti, notes on a great class by young
lady from a devotee family, and a couple of devotional observations.
Thanks
to Amrita Keli dd for taking the picture which includes me at the
Krishna Club Radhastami program.
A
very special thanks to Praghosa Prabhu for kindly donating to support
my outreach work in the UK and to Dhruva Prabhu (Kishor Dongre) for
loaning me the money to buy a round trip ticket from Dublin to
Orlando.
To see the approximately 150 pictures which I did not include in this blog, click on the link below:
https://picasaweb.google.com/103872792410945983719/TravelJournal917?authkey=Gv1sRgCOTswPOvs-DkDw
To see the approximately 150 pictures which I did not include in this blog, click on the link below:
https://picasaweb.google.com/103872792410945983719/TravelJournal917?authkey=Gv1sRgCOTswPOvs-DkDw
Itinerary
September
25–26: Gainesville
September
27–30: Columbus, Ohio
October 1–November 24: Union Square harinama, New York City
October 1–November 24: Union Square harinama, New York City
November
25: Tampa
November
26–February 19, 2014: Gainesville [except with 5 days / month in
Tallahassee, one day per month in Tampa]
February 20: Orlando, Philadelphia
February 20: Orlando, Philadelphia
February
21: Dublin
February 25–April 20, 2014: Mayapur
February 25–April 20, 2014: Mayapur
Dublin
Ratha-yatra
Earlier
in the summer, when I saw the Dublin Ratha-yatra date of September 1,
I was thinking it was just another Ratha-yatra I would miss out on,
but I was wrong.
Somehow or other I found a flight from Dublin to
Orlando that was $150 cheaper than those from London. Thus it was
cheaper for me to fly from Dublin, even considering the $50 it takes
to go between England and Ireland.
The
weather was surprisingly good in Dublin. In other words, it was not
raining. Lots of people watched, smiled, and photographed the
procession of Lord Jagannatha and His brother and sister, being
pulled by His devotees, along with lively singing and dancing.
Photo © 2013 Sebastian Rutkowski (sebrut@ym ail.com).
The
sound system had serious problems, although the devotees had spent
500 euros on a professional system. One year in Paris, they spent
4000 euros on a professional sound system that also failed.
In
the middle of procession, I told Bhakti Vikasa Swami I liked this
quote by Bhaktisiddhanta Sarasvati Thakura from the biography he had
written: “Srinama-sankirtana
[The congregational chanting of the holy name of the Lord] is the
best sadhana
[spiritual
practice]. If other sadhanas
help us in Krishna-sankirtana,
then they deserve to be called sadhana;
otherwise they are simply impediments to sadhana.
Sri-Krishna-nama-sankirtana
is the emperor of sadhanas.
It is the only infallible sadhana
capable of bringing us to siddhi
[perfection].”
I said it was the most powerful glorification of the congregational
chanting of the holy name that I had ever heard. In response he
taught me one verse: sadhya
sadhana tattva ye kichu sakala/ harinama-sankirtane milibe sakala—
“[Lord Caitanya said to Tapan Mishra:] ‘Everything is
accomplished by the congregational chanting of the holy name of the
Lord, including the goal of life (sadhya)
and the means for its attainment (sadhana).’”
(Sri
Caitanya Bhagavata,
Adi 14.143)
One
young lady was very ambitiously taking photos during the Ratha-yatra,
and I asked if she was with the Hare Krishnas or with the press. She
explained that she was doing a report on minority religions in
Ireland and happened to learn of the Ratha-yatra. What a wonderful
coincidence! Later she interviewed different devotees including
Bhakti Vikasa Swami, who gave her some maha-prasadam
from
Lord Jagannatha. When she interviewed me I told her about the
festival on our Hare Krishna island for Radhastami that was coming up
in a week and a half, in case she wanted another colorful Krishna
festival to photograph.
The
Ratha-yatra proceeded on a road frequented by tour buses thus giving
many visitors to Dublin a chance to see the Jagannatha procession,
hear the kirtana,
and
take photos.
A
little devotee girl had her own little Ratha-yatra cart in the
parade.
At
the end of the parade, Lord Jagannatha was carried to the park.
There
He, and His brother, Baladeva, and sister Subhadra also got to see
the stage show.
At
the stage show in the park, there were the usual mix of devotional
music and Indian dances. There was a nice feast for the public, but
just a single vegetable preparation for the devotees that was
suitable for Ekadasi, and unfortunately it ran out before some people
got it.
Manu Prabhu did a lively kirtana
at
the end.
Lots
of devotees played instruments and danced on the stage.
In
the audience, a Slovakian couple and a few devotees danced.
So did some girls from France and Spain.
Even
some of the kids got into it.
The
Slovakian couple was fortunate to get a personal interview with
Bhakti Vikasa Swami, and the girl got his garland.
They were
interested to hear when I told them I was chanting in their capital
of Bratislava for three hours a day for three days last month, and
that we have a daily chanting program there now.
The
girls from France and Spain were working in Cork and came to Dublin
for the weekend. They were very happy to hear when I told them that
we have vegetarian food after our programs in Dublin, and they
indicated they might drop by our program on a future weekend visit to
Dublin.
For some really professional photos of the Dublin Ratha-yatra, visit this website: http://rathayatra.ie/photo-video-gallery/dublin-2013
For some really professional photos of the Dublin Ratha-yatra, visit this website: http://rathayatra.ie/photo-video-gallery/dublin-2013
Dublin
Harinama
On
Monday, we chanted for two and a half hours in Dublin on the big
street half a block from the temple. One girl was sitting down on the
steps of a shop and smiling as she watched the harinama
party.
I came up to her and gave her an invitation, and she asked if I had
any books. I had two books, and she already had one of them but she
bought the other one for a donation of 1.63 euros. She continued
sitting there listening and looking at the book she got and showing
it to her boyfriend until we left. An Indian student we met on the
same harinama
and invited to the Gita
class actually came to the class that very evening. Now that doesn’t
happen every day! After the class he told me how he wanted to do good
for society but was worried about having no time for his spiritual
life. I told him in that case he should do something for the
spiritual good of society. “Have a Bhagavad-gita
class
at your college, and you will benefit society and your soul in one
act.” He appeared to be a serious person, and I hope he takes my
advice seriously, or at least corresponds with me about other
spiritual alternatives.
I
was happy to connect with my friends
in
Dublin who love kirtana
and look forward to seeing them when I return in February enroute to
India, for the Mayapur kirtana-mela.
Philly
I booked my flight
with a four and a half hour layover in Philly so I could go with my
niece Fern to my friend’s, Haryasva Prabhu’s, Hare Krishna
restaurant, Govinda’s. Initially I thought the plan would work well
when I found they did all the U.S. Customs in Dublin so there would
be no wait in Philadelphia, but I was wrong. The people showed up so
late to the airport in Dublin that with the delays in security and
customs, the plane left an hour and fifteen minutes late. I was
surprised that they chose to facilitate the people who arrived at the
airport late rather than those of us who made it on time. Thus I just
had fifteen minutes to spend with Fern and Haryasva at Govinda’s. I
hope I have better luck during my stopover in the other direction in
February.
Back
Home to Gainesville
I was happy to
return to Gainesville, and its Krishna House, Krishna Lunch, and all
my old friends. I remembered some of the many positive features of my
life there:
Enthusiastic singers
chanting on the campus.
Chanting at the
Farmers Market.
I
noticed on bulletin board the Krishna House Rules:
The
devotees are very friendly at Krishna House, and took pleasure in
celebrating the birthday of Rasaraj Prabhu, who has been around
longer than many of its residents.
Rasaraj
Prabhu also took pleasure in serving the prasadam cake
he received.
Tallahassee
Harinamas
This
may well have been my favorite visit to Tallahassee, and as usual, it
began with First Friday. First Friday was great as about fifteen
devotees from Gainesville came up to chant at the Railroad Square Art
Park while Daru Brahma Prabhu served prasadam.
The
lively kirtana of
the devotees prompted inquiries, dancing, and photography. At one
point the kirtana
left
the scene of the prasadam
serve
out as the had rain dampened business, and they circled around the
whole area attracting a lot of additional dancers.
It
turned out one of Daru’s workers quit at the last minute, and
Sundari Gopi dd and Alexandra helped him with the serving out. During
First Friday one young man came up to me and thanked me for
introducing him to Krishna Lunch when I was on campus during the
previous spring semester.
I
made vegan oatmeal cookies from the recipe on the back of the oatmeal
container, substituting vegetable oil for vegetable shortening,
substituting 1½
tablespoons of either soy milk or water for each egg, substituting soy milk or water for the milk in equal amounts, and eliminating the chocolate chips. I had
been wanting to be able make cookies that were soft, and I found that
this recipe worked remarkably well. In fact, Daru offered to give me
$10 for a batch for 30 cookies.
The
next day we chanted at Wakulla Springs Park for the first time. It
was a swimming excursion, and I was the only one chanting in the
beginning. I chanted my sweetest tune and played the harmonium
softly, so that we would not be seen as a disturbance and be stopped.
Then Dvijamani Prabhu, a brahmacari
book
distributor joined me, and also sang a very sweet and melodious tune.
As devotees finished swimming and had lunch they joined the chanting
party.
As
the day wore on, more people came to bathe at the springs. We saw
several park rangers but none stopped our chanting. One group of
several girls went by, half doing some dance steps to the music.
Later another group of girls went by and one of them was very
animated and smiling, and she asked, “What is this? What is this?”
although her friends were completely indifferent to the chanting
party.
A
guy came up and danced with us.
Dvijamani Prabhu talked to him.
The
devotees said that one girl even tried to chant along.
I
had made cookies to distribute on harinama,
and
Sundari Gopi made cookies for the Gainesville devotees, and we
distributed both to the people who were attracted by the chanting. To
those who were most attracted we gave the pamplet, “On Chanting
Hare Krishna,” and we easily distributed the four we brought out,
and could have done five. We chanted with the portable harmonium as
we walked back to the parking lot. Since we were leaving, no attempt
was made to stop us.
We
chanted two hours and forty-five minutes altogether, and I felt very
victorious as lots of people heard the holy name, took prasadam,
spiritual
food, and some even literature. I was worried that we would stopped
after just a few minutes, but Wakulla Springs Park turned out to be a
great harinama
location.
When
we stopped for gas while returning to the temple, we saw some
Christian bumper art with a great message:
On
Sunday, I chanted at Lake Ella for two and a half hours. I invited
one friend to come, and he invited two of his friends to come.
Although he did not come himself, his friends did. One included a
lady, perhaps in her thirties, who described herself as an ex-hippie,
and who had sung with us six months before, when she played the
djembe and
bought Bhagavad-gita.
I chanted on the
campus of Florida State University on Monday with a book table and
vegan oatmeal cookies to distribute.
One guy named Sam, who had graduated recently, told how he loved the Krishna Lunch when he was going to school. Both days he came by my table, and while I talked with him, he encouraged people to take the cookies and invitations to the lunch program.
One guy named Sam, who had graduated recently, told how he loved the Krishna Lunch when he was going to school. Both days he came by my table, and while I talked with him, he encouraged people to take the cookies and invitations to the lunch program.
A guy named Alan did
not know we had Krishna Lunch at Florida State. He had gone to
Krishna Lunch at University of Florida and remembered Daru from
there. Thus he was doubly surprised. Surprised we had Krishna Lunch
at FSU, and surprised that Daru, who he knew from Gainesville in the
mid-1990s, was in charge of it!
I noticed another
student also wearing the same shirt, and I wonder if there is some
Christian group promoting it.
Both days I chanted
on the campus I found more vegans and vegetarians than I expected to
and about 70% of them were unaware of the Krishna Lunch, so I felt I
played a role in connecting people with Krishna prasadam during
my Tallahassee visit.
Monday evening I
attended Garuda Prabhu’s free yoga classes. He has the people chant
Nitai Gaura as they do the sitting postures, and they said it so
sweetly and innocently that I complimented them afterward. I
distributed oatmeal cookie pieces to the nineteen people present. On
Tuesday when I chanted on the campus, I met four of the people I had
seen at Garuda’s place the night before. They were happy to get
more of the cookies.
One of them was
friends with the son of a devotee from the Alachua community.
Both
days on the campus I collected emails of people interested in
Bhagavad-gita
classes,
mantra meditation, and vegetarian cooking classes.
On
Tuesday one boy named Mike came for the Bhagavad-gita
class,
bringing two friends, one named Darrin and a girl whose name I
forgot. I demonstrated to the girl the karatala
beat
and then clapped my hands to that beat for five minutes, while I sang
the popular Prabhupada tune, until she got the beat. Then I continued
singing with the harmonium. I showed the Mike the open and closed
sounds you can make on each end of the mrdanga
drum,
and told him to do a big boom on the third karatala
beat.
Darrin, who was not playing instruments, I told to lead the response,
and the others could follow the best they could considering they were
also learning the instruments. We chanted for twenty minutes, and I
was just amazed how they learned to play the instruments in time and
to sing the mantra which they had never sung before, all in such a
short period. That experience revealed to me Srila Prabhupada’s
genius in singing a simple tune anyone could follow in order to
encourage people to chant. The students all stayed for the whole
class and for iced tea and cake afterward. Mike, who is majoring in
psychology, was fascinated with the empirical studies of Sabom and
Stevenson on near-death experiences and past life memories, and he
wrote down their names so he could research them.
Jacksonville
Harinamas and Krishna Club Program
On Wednesday, many
devotees chanted together on the green at the University of North
Florida in Jacksonville. There were the three devotee ladies who are
helping with the
Krishna Club, the
student who is the president of the club, one boy who lived at
Krishna House in Gainesville, three traveling book distributors, and
myself, so it was very dynamic.
Despite
spending the whole morning and early afternoon celebrating Radhastami
in Alachua, we still chanted in Jacksonville almost an hour and a
half, with Ekendra and Tulasi Priya, who kindly arranged that I could
stay for the midday kirtana
and
feast in Alachua, and also chant in Jacksonville.
Our
Krishna Club program on Radhastami was attended by over 40 students.
Even the new room we were using was barely big enough. Tulasirani
Dasi talked about Radharani and selfless love. Tulasi Priya Dasi sang
a really lively tune and most everyone sang along. Many of them danced.
Amrita Keli dd put a video of it on Facebook, https://www.facebook.com/photo.php?v=10104096048148491&set=vb.2040949&type=2&theater, which is better than the copy below I put on YouTube:
Tulasirani and Hladini Dasi made tasty and sufficient prasadam for all. The students were so fired up a group of them started their own kirtana after the prasadam.
Such
enthusiasm was beautiful to see! All the devotees who are involved
with the club are youthful, enthusiastic, and friendly, and people
are easily attracted.
Amrita Keli dd put a video of it on Facebook, https://www.facebook.com/photo.php?v=10104096048148491&set=vb.2040949&type=2&theater, which is better than the copy below I put on YouTube:
Tulasirani and Hladini Dasi made tasty and sufficient prasadam for all. The students were so fired up a group of them started their own kirtana after the prasadam.
On Friday, we
chanted five hours at the University of North Florida and at one
point four students joined us, one playing guitar and another
didgeridoo. I asked the students if anyone remembered a Hare Krishna
tune that they wanted to chant, and they recalled the tune from the
previous evening’s Krishna Club meeting that Tulasi Priya had sung
beautifully, and they all sang along, with two of the new students
leading some of the time. Thanks to Jessica Starr for taking the
video of it:
At one point I
taught Jessica the chords to the Prabhupada melody, so she could play
the harmonium. Ian assisted in pumping the instrument so she could
focus on the chords. Youssef played excellently on the guitar, and
Dorian played the karatalas. I played the drum, except when
I took the picture below:
I love the
University of North Florida because the students are willing to sit
down on the blanket and sing with us. I think during the whole
afternoon nine different students joined us, including two who had
never been to our Krishna club meetings. Those two told us they would
definitely go to the Ratha-yatra on Jacksonville Beach the next day.
Jacksonville
Beach Ratha-yatra
It
was the first time I have been to Jacksonville Beach Ratha-yatra in
many years. Now the Festival of India, with many of its exhibits on
different spiritual activities sets up there by the Seawalk Pavillion
near the beach. The weather was hot, and there was a lot of sun, so
there were lots of people at the beach to encounter Lord Jagannatha’s
mercy in the form of
His vision, the chanting of His devotees, and the food that was
offered to Him.
Some
beach girls helped unload the Festival of India truck, including the
musical instruments.
Devotees
pulled the cart past sleeping beach goers.
And some girls also
got into it.
My friend Pracarananda got my award for the most colorful shirt.
One
couple followed the whole parade and took prasadam
afterward. They had not
encountered Hare Krishna before, but had a wonderful time at the
festival.
Toward
the end, a group of young people enjoyed dancing with the devotees in
an impromptu kirtana
led
by Damodar Prasad Prabhu.
One
young man named Dakota, with his arms raised on the left of the
picture below, who had met the Dvijamani Prabhu on book
distribution earlier in the week, came back with the devotees to
Krishna House and stayed for five days.
Insights
Srila Prabhupada:
from
The Nectar of
Instruction,
verse 5, purport:
“When
a person realizes himself to be an eternal servitor of
Krishna, he loses interest in everything but Krishna's service.
Always thinking of Krishna, devising means by which to spread the
holy name of Krishna, he understands that his only business is in
spreading the Krishna consciousness movement all over the world. Such
a person is to be recognized as an uttama-adhikari, and his
association should be immediately accepted according to the six
processes (dadati pratigrihnati, etc.).”
The
Nectar of Instruction, 6, purport:
“According
to the statements of Srila Rupa Gosvami in this verse, an American
gosvami and a gosvami in a family of acaryas are
nondifferent. On the other hand, a devotee who has attained the title
of gosvami but is not born of a brahmana father or of a
gosvami in the family of Nityananda or Advaita Prabhu should
not be artificially puffed up by thinking that he has become a
gosvami. He should always remember that as soon as he becomes
materially puffed up, he immediately falls down. This Krishna
consciousness movement is a transcendental science, and there is no
room for jealousy. This movement is meant for the paramahamsas who
are completely free from all jealousy (paramam nirmatsaranam).
One should not be jealous, whether he is born in a family of gosvamis
or
has the title of gosvami awarded to him. As soon as anyone
becomes envious, he falls from the platform of paramahamsa.”
An
empowered person who is actually engaged in the confidential
service of the Lord should not be treated as an ordinary human being,
for it is stated that unless one is empowered by Krishna, one cannot
spread the Krishna consciousness movement all over the world. When
one thus criticizes a pure devotee, he commits an offense
(vaishnava-aparadha) that is very obstructive and dangerous
for those who desire to advance in Krishna consciousness. A person
cannot derive any spiritual benefit when he offends the lotus feet of
a Vaishnava. Everyone should therefore be very careful not to be
jealous of an empowered Vaishnava, or a suddha-vaishnava. It
is also an offense to consider an empowered Vaishnava an object of
disciplinary action. It is offensive to try to give him advice or to
correct him. One can distinguish between a neophyte Vaishnava and an
advanced Vaishnava by their activities. The advanced Vaishnava is
always situated as the spiritual master, and the neophyte is always
considered his disciple. The spiritual master must not be subjected
to the advice of a disciple, nor should a spiritual master be obliged
to take instructions from those who are not his disciples. This is
the sum and substance of Srila Rupa Gosvami’s advice in the sixth
verse.”
from
Srimad-Bhagavatam 6.16.26,
purport:
“When
Angira had first come to visit King Citraketu, he did not bring
Narada with him. However, after the death of Citraketu’s son,
Angira brought Narada to instruct King Citraketu about bhakti-yoga.
The difference was that in the beginning Citraketu was not in a
temperament of renunciation, but after the death of his son, when he
was overwhelmed by his great plight, he was awakened to the platform
of renunciation by instructions regarding the falsity of this
material world and material possessions. It is only at this stage
that bhakti-yoga can
be instructed. As long as one is attached to material enjoyment,
bhakti-yoga cannot be
understood.”
“The
Krishna consciousness movement is progressing successfully in the
Western countries at the present moment because the youth in the West
have reached the stage of vairagya,
or renunciation. They are practically disgusted with material
pleasure from material sources, and this has resulted in a population
of hippies throughout the Western countries. Now if these young
people are instructed about bhakti-yoga,
Kṛṣṇa consciousness, the instructions will certainly be
effective.”
from
Srimad-Bhagavatam 6.16.34,
purport:
“The
Lord and the devotees both conquer. The Lord is conquered by the
devotees, and the devotees are conquered by the Lord. Because of
being conquered by one another, they both derive transcendental bliss
from their relationship. The highest perfection of this mutual
conquering is exhibited by Krishna and the gopis.
The gopis conquered
Krishna, and Krishna conquered the gopis.
Thus whenever Krishna played His flute, He conquered the minds of the
gopis, and without
seeing the gopis
Krishna could not be happy.”
“Pure
devotees are described as sama-mati, which
means that they never deviate from devotional service under any
circumstances. It is not that devotees worship the Supreme Lord only
when happy; they worship Him even when in distress. Happiness and
distress do not hamper the process of devotional service. Therefore
Srimad-Bhagavatam says
that devotional service is ahaituky apratihata, unmotivated
and uninterrupted. When a devotee offers devotional service to the
Lord without any motive (anyabhilasita-sunyam
[Bhakti-rasamrita-sindhu
1.1.11], his service cannot be hampered by any material condition
(apratihata). Thus a
devotee who offers service in all conditions of life can conquer the
Supreme Personality of Godhead.”
from
Sri Caitanya-caritamrita 8.214,
purport:
“Srimati
Radharani and the gopis
are not interested in their personal happiness derived from
association with Krishna. Rather, they become happy by seeing one
another associate with Krishna. In this way their dealings are
further nourished by love of Godhead, and seeing this, Krishna is
very pleased.”
from
Sri Caitanya-caritamrita 8.215,
purport:
“The
lusty affairs of the gopis
actually constitute the topmost love of Godhead because the gopis
never act for their own personal satisfaction. They are simply
pleased by engaging other gopis
in the service of the Lord. The gopis
derive more transcendental pleasure from indirectly engaging other
gopis in the service
of Krishna than from engaging in His service themselves. That is the
difference between material lust and love of Godhead. Lust applies to
the material world, and love of Godhead applies only to Krishna.”
from
The Nectar of Instruction, verse
7, purport:
“There
are ten basic offenses, and if the devotee avoids these, he can
glimpse the next stage, which is situated between offensive chanting
and pure chanting. When one attains the pure stage, he is immediately
liberated. This is called bhava-mahadavagni- nirvapanam. As
soon as one is liberated from the blazing fire of material existence,
he can relish the taste of transcendental life.”
“We
are sending sankirtana
parties all over the world, and they are experiencing that even in
the remotest part of the world, where there is no knowledge of
Krishna, the Hare Krishna maha-mantra attracts
thousands of men to our camp. In some areas, people begin to imitate
the devotees by shaving their heads and chanting the Hare Krishna
maha-mantra, only a
few days after hearing the mantra. This may be imitative, but
imitation of a good thing is desired. Some imitators gradually become
interested in being initiated by the spiritual master and offer
themselves for initiation.”
from
The Nectar of Instruction, verse
8, purport:
“At
first, remembrance of Krishna may be interrupted at intervals, but
later remembrance proceeds uninterrupted. When remembrance is
uninterrupted, it becomes concentrated and is called meditation. When
meditation expands and becomes constant, it is called anusmriti.
By uninterrupted and unceasing anusmriti
one enters the stage of samadhi,
or spiritual trance. After smarana-dasa
or samadhi has fully
developed, the soul comes to understand his original constitutional
position. At that time he can perfectly and clearly understand his
eternal relationship with Krishna. That is called sampatti-dasa,
the perfection of life.”
from
Sri Caitanya-caritamrita Madhya 8.246, purport:
In
the Itihasa-samuccaya,
Narada tells Pundarika: “After many, many births, when a person
realizes that he is the eternal servant of Vasudeva, he can deliver
all the worlds.”
Satsvarupa
Dasa Goswami:
from Vihara
Bhavan, “Poem for September
13”:
“The
harinama process
is the easiest, fastest
and surest way
to attain love of God.”
harinama process
is the easiest, fastest
and surest way
to attain love of God.”
Akuti
Devi:
In our quest for the
meaning of life we are blessed to have abundant guidance from the
Vedic literature.
We are part of God,
and as part of Him, we are meant to please Him, the whole. We are
asking, “I am part of You. Please accept me back.”
We in this world are
conditioned. Krishna has set the conditions, and one of them is that
we must suffer.
Most of the people
at the Ratha-yatra festival who I asked, “After this life, do you
want to come back?” said “No, I want out of here.”
Although the mind is
subtle, sometimes it seems really heavy.
Desiring freedom
from mental disturbance people take shelter of intoxication, but that
just increases their demonic qualities and saps their ambition for
spiritual life.
We
have to have a maha-cleanup
[grand cleanup] of our mind. If we help each other clean our minds,
very quickly we can be successful.
Krishna compares the
steady mind to a lamp in a windless place. Thus we should go to a
windless place. If you know you are going to be distracted by going
to a place, then don’t go there.
Srila Prabhupada has
created such a nice regulated program so we always know what to do.
We just have to do it.
Prayer is helpful.
If people see that
you are satisfied, they may become inclined to inquire why.
comment by
Premananda Gaura: I know friend in Argentina that used to do flips
through train cars and come out the other side. Once when he was
about to do it, his girlfriend had a bad feeling and discouraged him,
but he disregarded it and did four flips, getting so close to the
train wheel that it brushed him, and landing with his face in a book
that was on the ground. He put the book in his coat pocket, and his
mother found it when she was cleaning the coat. She glanced at the
book, Bhagavad-gita As It Is, and was impressed, and she
encouraged him to read it. He and his whole family ended up becoming
devotees.
comment by
Dharmaraja Prabhu: Parjanya Maharaja told me how he became a devotee.
The devotees came by his hotel with their Gita distribution
program. He took one and read a few pages and fell asleep with the
Gita on his chest. Some thieves came and stabbed him, but the
knife went into the book on his chest instead of his body. Parjanya
Maharaja awoke, and the thieves ran away. He decided that Krishna was
protecting him, and so he became a devotee.
Batu
Gopal Prabhu:
The living entity is
designed from the bottom up for relationship with Krishna and is
stimulated more and more by Krishna’s attractive qualities to serve
Him. Therefore activities without Krishna in the center are
superfluous, they don’t touch the self, and the soul derives no
real benefit from them.
We do not have to
worry about creating a relationship with Krishna. The relationship is
already there.
We are insignificant
in relationship with Krishna and thus what can we do to insult Him?
Even if He was easily angered by nature, which He is not, we are too
insignificant to disturb Him.
Krishna knows how to
deal with anyone and everyone. Take Duryodhana, for example, how does
Krishna deal with him? He expands as Lord Balarama and teaches him
how to fight with a club.
We are here in this
world not so much because of dealing with the Lord improperly as much
as because of dealing with the Lord’s devotees improperly. Just as
a teacher separates a student that is a troublemaker from the other
students, so the Lord keeps the souls that cause trouble to others in
the material world.
Sometimes we are
discouraged because of our bad conditioning and may wonder how we can
possibly go back to Godhead. But on the other hand, considering the
unlimited mercy of Lord Caitanya and His representatives, we might
think “How can we not go back to Godhead?”
We are not about to
understand God anymore than an ant will understand a human being. It
is not like two ants will say about a human being, “if we can just
get him in the lab we will be able to understand him.”
We should be
hesitant to criticize the actions of God because they are beyond our
understanding.
Srila Prabhupada
said that if we have a problem with another devotee, we should
consider it is our fault. We might consider that “this devotee will
be back in the spiritual world in a moment, who am I to criticize
him?”
All
those people who have taken prasadam
at
University of Florida for so many years, they are devotees. Lord
Caitanya has their names.
Whatever your
capacity, spread Krishna consciousness. You may not be able to spread
it throughout a whole country, but you may be able to spread it
throughout a household.
from a conversation
at the end of class:
The female devotees
told Batu Gopala Prabhu, “Thank you for lending us your daughter,
Syamala Kishori.”
He
replied, “It looks like you are returning her in an improved form.
That is the nature of devotee association. Just like a brahmana
leaves
a place cleaner than he found it.”
Sesa Prabhu:
We may acknowledge
our mistakes, feel bad about our mistakes, and ask for forgiveness
for our mistakes, but are we serious enough to embrace the process
that will free us from our conditioned nature which is characterized
by four defects including the tendency to commit mistakes?
Although we commit
mistakes, we are subject to illusion, and we have imperfect senses,
we have built a whole civilization based on our imperfect knowledge.
This is cheating.
The illusion is
neither good or bad, it depends on how we react to it.
comment by Baladeva
Prabhu: Illusion plays an important role in this material world
because we could not enjoy in this world unless we were illusioned.
An illusion can used
as an educational tool.
comment by Samkalpa:
It is best in our outreach work that we present the alternative to
illusion in addition to exposing the illusion.
Another illusion is
to think that others may suffer but not I will not.
We cannot benefit a
sleeping man by entering into his nightmare but by waking him up.
Although some people
claim to be God, one who acknowledges his inevitable defects will not
make such a claim.
from a Radhastami
lecture:
I found some
valuable material from “Srila Prabhpada’s Presentation of
Radhastami,” by Satsvarupa Dasa Goswami.
Still after forty
years it is still an austerity to fast all day on Janmastami. Srila
Prabhupada described that Krishna is strong and hard and while
Radhatani soft and kind and thus on Her appearance day we only have
to half the day.
She is interested in
the welfare of all, and therefore, we pray to Her for Her mercy.
The easiest way is
to glorify Radharani is to chant Hare Krishna.
Prabhupada was
reserved in speaking about Her relationship with Krishna. Why?
Because we are
neophyte. When we see the Radha embracing Krishna we assume it like
an ordinary girl embracing a boy.
Because
we might become sahajiyas
who
think they can understand Radha and Krishna affairs easily although
materially attached.
Prabhupada described
that Krishna is so great everyone wants to love Him, but Radha is so
great that this very Krishna wants to love Her.
That Srila
Prabhupada chanted “Jaya Radha Madhava” before every single class
is an indication of his great love and affection for Srimate
Radharani.
comments by Radha
Jivan Prabhu:
I spent the last ten
years in Varsana on Radhastami, but seeing the elaborate decoration
of the altar and devotion for the Radha Shyamasundara deities present
here in Alacha at New Raman Reti, I do not feel the slightest
separation from Varsana.
Although Krishna is
famed for lifting Govardhan Hill, the girl friends of Radharani say
the reason he had the strength to do to so was that Radharani was
standing before Him the whole time, and by gazing at Her, He got the
strength to lift the hill.
Another opinion is
the the Absolute Truth is one, but Radha and Krishna have separated
themselves to enjoy pastimes. When together, the left half is Radha
and the right half is Krishna, and thus because Krishna was lifting
the hill with His left hand, that it was actually Radharani lifting
the hill.
comment by Sesa
Prabhu:
I heard in a lecture
by Radhanatha Swami another explanation. That because Krishna was
eating the food cooked by Srimati Radharani He acquired the necessary
strength to lift the Govardhan Hill.
Radhika
Nagara Prabhu:
Bharata’s problem
was not that he rescued the deer or had affection for the deer, but
that he had such “inordinate affection” for the deer that he
would interrupt his worship to look after the deer.
There are many
lessons to learn from this pastime. One is that we should not do our
devotional service alone, with no one to help us if we get
distracted. No matter what, we have to keep in the association of the
devotees.
comment by Sundara
Gopi dd: Maya is our friend because she helps us come closer
to Krishna in her own way.
comment by
Kalakantha Prabhu: Srila Prabhupada said regarding uncleanliness, “If
the devotees can not clean up after themselves, they should go home
to their mothers.”
In his purport to
Srimad-Bhagavatam 1.5.11 you can see how accurately Srila
Prabhupada judged the world situation, although he was living in
Radha Damodar temple and had not come to the west yet.
If
someone is saying good things about ourselves, we hear with rapt
attention. With such attention we should about Krishna from the
Bhagavatam.
Srila
Prabhupada said that simply by reading the Bhagavatam
you
will be happy.
Rohini Kumar
Prabhu:
The
Nectar of Instruction,
verse 3, is the most powerful, important, and practical verse you
will encounter. By remembering and following it, you will be assured
of success in spiritual life: “There are six principles favorable
to the execution of pure devotional service: (1) being enthusiastic,
(2) endeavoring with confidence, (3) being patient, (4) acting
according to regulative principles (such as hearing, chanting and
remembering Krishna, etc.), (5) abandoning the association of
nondevotees, and (6) following in the footsteps of the previous
acaryas (spiritual
authorities who teach by example). These six principles undoubtedly
assure the complete success of pure devotional service.”
In chanting,
choosing a favorable situation. Then offer the vibration to Krishna
with attention and love.
Bhurijana Prabhu
advises, “Just accept the fact that you have nothing else to do but
to chant the holy name of the Lord.”
The mind is like a
middle school cafeteria.
If we are not always
enthusiastic in Krishna’s service, we should talk to somebody about
it.
We have tried living
as if we were the body or as if we were the mind. Now let’s try to
live as souls.
Krishna is so
portable!
Syamala Kisori
dd:
There are many
cartoons about ego because it is humorous to see the extent that we
are absorbed in our conception of our greatness:
By Frank Cotham, cartoonist for The New Yorker since 1993.
“Sign
at bookstore: ‘The author and his ego will be here at 2 p.m.’”
We are small and
vulnerable and can be easily swayed by the false ego unless we are in
the association of devotees, like one stick can easy be snapped by
itself but not so in a bundle of them.
It is amazing to me
that although the false ego is subtle and the soul is so powerful,
the false ego has such a great influence on it.
Srila Prabhupada
told Sacinandana Swami when he asked why Krishna created maya,
“Krishna did not create maya, you created maya.”
Hearing such a strong response, he knew he had met his spiritual
master.
The false ego is
like tinted glasses that make the dark and cold material world seem
attractive.
When
I was ten or eleven and learning the mrdanga,
sometimes
I would be in the kirtana
and
be thinking I was playing really well, and then I would mess up, and
that made me realize the
false ego interrupts your service to Krishna.
The false ego makes
us think that the material world is our home and that we are
comfortable here, and thus it blocks our spiritual inquiry.
Our true ego is that
we are servants of Krishna.
Balarama is very
efficient at killing the demons. He does it usually in just one blow.
Thus we should pray to Lord Balarama to smash our false ego.
comment by Jaya
Dhjava Prabhu [After experiencing the morning program at Krishna
House]: I feel like joining ISKCON again.
Tulasi
Priya dd:
from a car
conversation:
To me thinking
oneself lower than the straw on the street means to not even be
concerned if someone steps on you or if they don’t. It is
insignificant.
Krishna-kripa
das:
reflection on the
devotional dress discussion:
“Lord
Krishna does not emphasize external things like dress in
Bhagavad-gita.
When Arjuna asks about the external features of the liberated soul,
‘How does he speak, and what is his language? How does he sit, and
how does he walk?’ (Bg. 2.54) Krishna replies by disregarding these
external considerations and instead describing the internal
meditation of the transcendentalist, ‘O Partha, when a man gives up
all varieties of desire for sense gratification, which arise from
mental concoction, and when his mind, thus purified, finds
satisfaction in the self alone, then he is said to be in pure
transcendental consciousness.’ (Bg 2.55)” Thus as far as I can understand, a liberated soul can dress as he likes.
-----
ya nisa
sarva-bhutanam
tasyam jagarti
samyami
yasyam jagrati
bhutani
sa nisa pasyato
muneh
“What is night for
all beings is the time of awakening for the self-controlled; and the
time of awakening for all beings is night for the introspective
sage.” (Bg. 2.69)
“The sage feels
transcendental pleasure in the gradual advancement of spiritual
culture, whereas the man in materialistic activities, being asleep to
self-realization, dreams of varieties of sense pleasure, feeling
sometimes happy and sometimes distressed in his sleeping condition.”
(excerpt from Bg. 2.69, purport)